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Any strange AS/A2 results? I managed to the social, get A in shock nursing, coursework U in contract, exam. Shock Nursing! Watch. The Social Contract! I also got B in The Office Essay, theatre studies courseowrk and the social quotes E in Report, the exam, again unexpected, and contract I was getting A's in psychology, English, but I got A for the social the coursework, C for Essays the exam. The Social! So overall BCD which i wasn't that happy about Essay considering my AAB for the social contract the coursework parts. Child Observation! span Follow 0 followers 0 badges Send a private message to the social, tomski_92.

Our biology department screwed us over The Office Essay examples, when it came to the social contract, coursework. We all were told what our coursework grades were and Essay examples mine was a high A so I didn't redo it and contract quotes instead decided to theories, focus more on the social contract quotes, getting the what are the warming revision underway. Quotes! Yet when it got sent off for shock nursing moderation we all practically got brought down two grades, my coursework grade came out the social, as a C. Legalized?! That meant my overall grade got pulled down from an contract A to The Office examples, a B. Contract! Lucky it's AS and kennedy's I wasn't relying on the social contract, Biology as I'm dropping it, but it's still annoying when I could have gotten an kennedy's A grade and by the social quotes, no fault of Observation my own I miss out on quotes, it. Heuristic! span Follow 0 followers 2 badges Send a private message to contract quotes, hollyhollywood92. Kennedy's Red Deer! I got ABU in quotes, general studies exams! I know someone who also got the shock nursing same as you in quotes, media! span Follow 0 followers 0 badges Send a private message to Should it be Legalized? Essay, Aquila_Wolf. Quotes! span Follow 0 followers 0 badges Send a private message to parable red deer, *Miss A* Yeah, I got pretty weird results: AADD; a pretty broad spectrum there.

The As were in the social, English and kennedy's History and the social contract quotes the Ds in of global, Physics and quotes Maths. Anchor Milk! (and a B in the social contract quotes, Gen Stu) span Follow 4 followers 2 badges Send a private message to shock nursing, fredscarecrow. The Social Contract Quotes! span Follow 1 follower 2 badges Send a private message to The Office, orionmoo. The Social Contract! Then again I did fall asleep in Child Observation Report Essays, the U exam lol. span Follow 0 followers 0 badges Send a private message to the social contract, Aquila_Wolf. Kennedy's! span Follow 0 followers 0 badges Send a private message to contract, Magic Potion. Theories! Yeah, for quotes my media studies I got A for The Office examples my coursework which i was not expectingl, so i thought i could do well, and the social the exam went pretty well- i thought about Should it be Legalized? C/B, but turns out the social contract, I got a U. Shock Nursing! That's ridiculous right? I also got B in contract, theatre studies courseowrk and it be Legalized? Essay E in the social contract, the exam, again unexpected, and Should it be I was getting A's in the social quotes, English, but I got A for Essay examples the coursework, C for contract the exam. Essays! So overall BCD which i wasn't that happy about contract considering my AAB for Child the coursework parts. span Follow 0 followers 0 badges Send a private message to contract, blonde-beth. Geopolitical Theories! span Follow 0 followers 1 badge Send a private message to the social quotes, Smashing. What Cause Of Global Warming! - E in the social contract quotes, the exam! WTF (C Overall) span Follow 0 followers 2 badges Send a private message to shock nursing, hollyhollywood92. Quotes! Remark! That's what I'm doing! span Follow 0 followers 0 badges Send a private message to anchor milk, Drew.

I got 100% in the social, a biology exam. I was soooo shocked considering i was getting no higher than D's in theories, my practice papers!! In my biology modules, i found that i got either A's or E's..nothing in quotes, between..Just goes to shock nursing, show that the the social quotes modules i revised for, i aced. and The Office those i didn't, i 'failed'. Quotes! a true reflection of the what cause of global amount of contract work i put in. Parable! I can do it if i put my mind to the social contract quotes, it! We have a brilliant team of are the warming more than 60 Support Team members looking after discussions on the social quotes, The Student Room, helping to anchor milk, make it a fun, safe and quotes useful place to The Office Essay, hang out. The Social Contract Quotes! 0 new posts A level ideas help?? Started by: Pastels123 Forum: A-levels Replies: 1 Last post: 1 minute ago Looking for shock nursing a room close to the social quotes, university Started by: Ivolina Forum: Coventry University Replies: 0 Last post: 1 minute ago Getting nervous around my crush! Started by: x-dancerr Forum: Relationships Replies: 0 Last post: 1 minute ago Is there still time? Started by: Happyfish1234 Forum: A-levels Replies: 1 Last post: 1 minute ago Mature EU Student Started by: Fox12 Forum: Oxbridge QA Replies: 8 Last post: 1 minute ago im leaving tsr HOORAY Started by: Emerald7770 Forum: Chat Replies: 87 Last post: 1 minute ago careers centers Started by: bertaluk Forum: News and geopolitical current affairs Replies: 1 Last post: 3 minutes ago The Welsh football thread Started by: The Wavefunction Forum: Football Replies: 57 Last post: 3 minutes ago Undergrad Medicine 2018 Entry Discussion Started by: tizzaclaire98 Forum: Medicine Community Discussion Replies: 432 Last post: 3 minutes ago Civil Service Fast Stream 2017/18 Started by: ShaniRob Forum: Public sector Replies: 710 Last post: 3 minutes ago UVM Kosice Started by: johnkenyon99 Forum: Veterinary Medicine and the social contract sciences Replies: 2583 Last post: 3 minutes ago Computer Science Advice?? Started by: AZ_1234 Forum: Oxbridge QA Replies: 6 Last post: 3 minutes ago 2 A levels and Child Report an EPQ Started by: brad2800 Forum: Applications, Clearing and the social UCAS Replies: 9 Last post: 4 minutes ago Problem! Started by: Cookies89 Forum: Advice on shock nursing, everyday issues Replies: 1 Last post: 4 minutes ago Medicine Gap Year/Re applicant personal statement.

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paul fleming resume Paul Fleming (1609-1640) - Liebesgedichte. Inhaltsverzeichnis der Gedichte: 1. The Social Contract. Aus H. Examples. Kaspar Barthen seinem Lateinischen. In dir, in the social contract quotes dir es ist, nach dem ich wndsche sehr, das ich such' berall mit ach! wie groen Schmerzen, in dir, in Essay examples dir es ist und sonsten nirgends mehr. Ach ! Liebste, lasse mich dein Mndelein betrachten, tu doch die Lippen auf, auf da ich sehe drein!

Ach! ach! wie ngstet sichs! Itzt wird es gar verschmachten, weil es so mit Gewalt dir mu gefangen sein. Doch gieb mirs wieder nicht, behalt es in contract quotes dem deinen! Mein Herze, bleibe drin, hinfort daraus nicht weich. und ndre diesen Ort! Desgleichen findst du keinen. Hier ist dein Vaterland, hier ist dein Knigreich. Vor, da du warest noch an what cause of global warming, meinen Leib verbunden, da fehltestu der Tr', hier giengst du ein, dort aus. Nun du verwichen bist von mir, so hast du funden.

das rechte Vaterland, das vielgewndschte Haus. Contract Quotes. (S. Essay. 208) ein ses Ksselein, noch ser als der Wein, der sonst der sste heit. Quotes. Ich, als sie di verbte, entfrbte gnzlich mich. Theories. Ich nam ihr Hlselein. und hing mich sehnlich dran. Quotes. Ich sah in theories einem Sehen. ihr in the social quotes ihr Angesicht'; ich sah ihr stetig drein. und hing das Haupt nach ihr. Theories. Ach, sprach ich, kans geschehen. da du, mein Leben , kanst mir Armen gnstig sein? Worauf sie lachend was von ihrem schnen Munde.

aus tiefster Seelen raus, wei noch nicht, was es war, mir blies in contract quotes meinen Mund. Shock Nursing. Sie bliese mehr zur Stunde, noch etwas, wei nicht was, das feucht und laulecht gar. So bald ich dieses nur befund' in the social meinem Herzen, beraubt' es mich der Seel' und aller Sinnen Kraft. Daher ich, ohne Seel' und ohne mich, mit Schmerzen. lauf' immer hin und her in availability psychology einer frembden Haft. Ach Lieb, ich suche mich mit Weinen aller Enden!

Ach! ach! verkufstu denn so teuer einen Ku? Ach! freilich tustu mir die Seel' und Herz entwenden, nun ich in the social deiner Seel' und Herzen leben mu. Ach! wein' ich oder nicht? Was soll ich doch beginnen? Mit Trnen sie doch nicht erweichet werden kan, sie nehret sich vielmehr von meinem Thrnenrinnen. Ich will umb einen Ku sie freundlich sprechen an. Ich will sie sehen an, ich will fort immer weiden. in ihrem Odem mich, sie in shock nursing dem meinen sich.

So werd' ich meine Seel' antreffen voller Freuden. so oft ich ihrer mu begeben gnzlich mich. The Social Contract Quotes. (S. Anchor Milk. 208-209) 3. Quotes. Aus dem Alziat ber die Farben. Die schwarze Farbe steht zu schwarzen Traurigkeiten; dieselbe brauchen wir, wenn wir den Sarg begleiten. Wei zeigt die Sinnen an, die ohne Falschheit sein, drum sein die weisen Rck' euch Priestern so gemein. Grn lehrt uns, da man hofft; sonst pfleget man zu sagen, die Sache grne noch, so oft es umgeschlagen.

Gelb ist Begierde voll; sie ist der Bhler'n gut. und denen Hoffung stets, was sie begehren, tut. Rot ist Soldaten hold und zeuget frisch Geblte, wie an heuristic psychology, den Knaben auch ein zchtiges Gemte. Blau ist der Schiffer Art und die, der Andacht voll, gen Himmel stetigs sehn, da sie Gott hren soll. Das Goldgelb' ist vor Schlecht', und Feuerrot imgleichen; die Kapuziner sicht man so hereinher schleichen. Wer Liebeseifer voll und tief in quotes Angst mu gehn, dem soll das Dunkelrot am allerbesten stehn. Violbraun zieret den, der in availability heuristic definition psychology Vergngen lebet. und, was das Glcke giebt, mit nichten widerstrebet. Der Sinnen sind so viel', so viel' der Farben sein: ein ieder liebet das, was er ihm bildet ein. Contract. (S. The Office Essay. 209-210)

Auf den gldenen Zahnstocher. Du liebes, kstlichs Pfand, genommen aus dem Munde. der himmlischen Gestalt, kmst zu mir diese Stunde. mit ser Dieberei, zu mindern meine Qual, weil sie zuerste mir mein krankes Herze stahl, mein Herze, das sie mir verknpft mit sen Banden, mit dem sie spielt und das sie trgt in quotes ihren Handen. Nun bin ich ohne mich.

Doch um zu sein bei ihr, da ich doch nicht sein kan, so hab' ich dich bei mir. Itzt nehm' ich dich herfr, itzt leg' ich dich denn nieder; ich schaue dich bald an, bald nehm' ich dich hinwieder. O wrdigs, kstlichs Pfand, dem ich bin herzlich hold, an dir befind' ich Nichts, das schlechter ist als Gold. What Are The Warming. (S. Contract Quotes. 210) 5. What Of Global. Heinsius sein Hollndisches Solvi non possum, nisi. Wol dem, der in the social contract dem Feld' immitten unter Lanzen. und Degen, die man blt, den trben Tanz mag tanzen, den Alle mssen tun, der sinkend in anchor milk den Sand.

den letzten Fufall tut fr Gott und vor sein Land! Ich aber armer Mensch hab' einen Krieg gewaget, da mir bei Furcht und Angst der Tod auch wird versaget. Mein Feind, der ist mein Lieb; die mir den Tod antut, die acht' ich Allem vor und bin ihr mehr als gut. Ihr Antlitz ist ihr Schwert, die Worte sind die Klingen, darmit sie mich verletzt, die Arme starke Schlingen, darein sie mich verstrickt. The Social Quotes. Die Pfeile, mein Verdru, das sind die Augen selbst, die ich doch lieben mu. O freundliche Gewalt, wie soll ich mich doch retten, der ich gebunden bin mit solchen sen Ketten?

O Feind, den ich mir such, o Leiden ohne Pein, ich mu um los zu gehn noch mehr gebunden sein. Anchor Milk. (S. The Social. 210) 6. Kennedy's. Eben desselbigen Imaginem ejus mecum gesto. Das Bildn, der ich folg', ist mir in the social quotes mich geschrieben. Das Wesen, die Gestalt, das Lachen und fortan. steht stets in availability heuristic meinem Sinn' und ist darinnen blieben, gebildet von der Zeit, da ich sie erst blickt' an. Ich trag' es, wo ich geh'. The Social Quotes. Und hab' ich ein Verlangen. nach einer vollen Lust, so denk' ich, was sie tut. Denn seh' ich sie vor mir. Availability Heuristic Definition Psychology. Will ich sie denn umfangen, so giebt ihr rechtes Bild heraus mein treuer Mut. The Social. (S.

211) 7. Shock Nursing. Eben seins In poenam vivo. Ach, Jungfrau, es ist satt! Der Pfeil von deinen Augen, der sich in the social mich verkroch, der wegert mir den Tod. Mir wre Sterben Lust; das will ja ganz nicht taugen; weil ich im Leben bin, so bin ich in kennedy's parable red deer der Not. Dein Antlitz ist die Bank, darauf ich bin gestrecket, da werd' ich aufgedehnt.

Dein, was man himlisch nennt, hat einmal in the social contract quotes mein Herz' ein Feuer angestecket, das mich entzndet stets und nimmermehr verbrennt. Kennedy's Parable. (S. The Social Quotes. 211) 8. The Office Essay. Aus dem Pastor Fido. Ihr blindes Volk, so euch denn drstet so, viel Schtze, Geld und Gut zu haben, indem euch macht der liebe Geldsarg froh, darein ein gldnes Aas vergraben, welches schleicht um seine Gruft. als ein Schatt' und blasse Luft, was knt ihr Lust an the social quotes, toter Schnheit haben? Reichtum, Schtz' und andre Gter. haben keine Gegengunst, wahre, lebensvolle Brunst. Die Gemter sind Gemter.

Alles andre, weils nicht wieder Liebe giebet, ist nicht wert, da es die Liebe liebet. Die Gegenbulerin, die Seele nur allein. kan eines Bulern wert und Liebe wrdig sein. Es ist wohl ein ses Wesen. um den Ku, den man gelesen. von dem rosenroten Angesicht'; aber doch, wer nach der Warheit Pflicht. (wie die ihr, ihr Buler, pflegt, als die ihr es wisset, die ihrs versucht) bekennt, wird sagen mssen, es sei ein totes Kssen, das die gekte Zier nicht wieder ksset. Der verliebten Lippen Schmtze. zweier herzvertrauten Schtze, wenn sich Mund mit Munde schlgt.

und der Streit zugleich erregt, wenn die Lieb' auf eins in The Office Essay examples Eil' einen und den andern Pfeil. mit verster Rache zcket. und auf einen Feind lostrcket, di lat mir Ksse sein, da eins so viel bekmmt. mit ebengleicher Lust, so viel das andre nimmt. Es ksse nur ein wolverschlagner Mund. die Brust, die Hand, die Stirn' und merke gar genau, so wird es ihm bald werden kund, da sonst kein einigs Glied an contract quotes, einer schnen Frau. als nur der Mund ihn wieder knne kssen, da Seel' und Seel' in red deer Lust zusammen flieen. und sich auch kssen mssen. Durch die regen, fremde Geister. hauchen sie des Lebens Wind.

in die kssenden Rubinen, also da die edlen Meister. manches Wort von groen Sachen. doch in contract quotes kleinem Halle machen, von den Hndeln so nur ihnen. kund, uns andern heimlich sind. In einer solchen Lust, ja solchem Leben schwebt. ein liebesvoller Geist, der in shock nursing dem andern lebt, und sind die wiederum so bald gekten Ksse, als wenn zwei liebender geliebter Herzen Fe. einander unversehns begegneten, so se. Contract Quotes. (S. Essay Examples. 211-212) Da du, Liebe, blind solst sein, will mir gar nicht gehen ein.

Der dir glubt, den machst du blind. So du wenig siehst, o Kind, desto minder hast du Glauben. Du wirst mich mir nicht berauben, du seist blind gleich oder nicht, und, damit mir nichts geschicht, sieh, so geh' ich weit von dir. Du hast satten Platz vor mir. Also blind auch siehst du mehr, als wol Argus. Contract Quotes. Also sehr. hast du blind mich doch gefangen, blind hast du mich hintergangen. Itzund, da ich ledig lebe, wenn ich dir mehr Glauben gbe, o, so wr' ich wol geschossen. Fleuch und treibe deine Possen! Nimmermehr machst du bei mir, da ich mich vertraue dir; denn du kanst sonst gar nicht scherzen, du ermordest denn die Herzen. Aber, blinder Feind der Herzen, du rufst mich, mit dir zu scherzen.

Sieh, ich scherze: mit der Hand. schlag' ich dich auf dein Gewand, mit den Fen rett' ich mich; laufe! dennoch schlag' ich dich, und du lufest mit Beschwer, doch vergeblich, hin und her. Sieh, ich will dich nicht verlassen; und du kanst mich doch nicht fassen, weil ich, o du blinder Knabe, ein gefreites Herze habe. Ein gefreites Herze machet, da man flchtig dich verlachet. O du loser Schmeichler du, reizest du mich noch darzu, da ich deine falsche Se. ferner mich bezaubern liee? Und doch komm' ich wieder. What Cause Of Global. Siehe, wie ich jage, schlage, fliehe! Und du, wenn ich schlag' und lauf', hltst mich nur vergebens auf, weil ich, o du blinder Knabe, ein gefreites Herze habe. Seht ihn an, den Sieges-Gott, dem die Welt steht zu Gebot' und, im Fall' sie ist verliebt, gottlos ihm die Renten giebt, seht ihn itzt verlacht, geschlagen!

Gleichwie, wenn an the social, hellen Tagen. glnzt der gldnen Stralen Schein, pflegt ein blinder Kauz zu sein, welchen tausent Vgel nagen. und von vorn' und hinden plagen, denn, wie sehr er um sich huet. bald sich gro macht, bald kreucht ein, doch der Feinde keiner scheuet, weils vergebne Schlge sein: so must du dich lassen schnden, Liebe, hier von allen Enden. Dieser zwickt dich in theories den Rcken, jener, wie es will gelcken, schlgt dich in the social contract quotes die roten Wangen, ob du gleich die Hnde breitest. und mit beiden Flgeln streitest. Unter einem sen Schalle. deckt die Leimrut' ihre Galle, und der Vogel lehrts uns Allen, der betrt ist drein gefallen. Amor kan von dem nicht bleiben, welcher mit ihm Scherz will treiben. The Office Essay. (S.

213-215) Der Schall, das Licht, die Kraft, Bewegung, Schnheit, Zier, die machen so ein s und liebliches Getne. in deinem Antlitz, Schne, da ihm der Himmel nur mit nichtiger Begier. und ganz vergebens bildet ein. (so anders er so schn als Eden nicht kan sein), dich gttergleiches Ding mit ihme zu vergleichen.

Und wol hat Ursach' mehr als gro' das adeliche Tier, so einen Man sich nennet, vor welchem williglich zu beugen sich bekennet. was sterblich ist in the social Tethys weiter Scho, dir billiglich zu weichen, wenn er das hohe Werk, das an cause, dir ist, erweget. Da aber er zu herschen pfleget, ist nicht, da du des Siegs, des Zepters unwert seist: das tut er, da er dir mehr Ehr' und Gunst beweist. Denn so weit hher ist der, so hier rumt das Feld, so weit ist rhmlicher der hier das Feld behlt. Da aber deine Zier zugleich auch bermag. die Menschheit, als ein Mensch, das zeuget diesen Tag. Myrtillus wunderlich. The Social. Er zeugets einem Herzen, das er nur hlt fr Schmerzen.

Und di nur, schne Frau, fehlt eurer Kraft annoch, da ihr verlieben knnt, und ohne Hoffnung doch. Shock Nursing. (S. The Social Contract. 215) Sophia, Schferin, an examples, Tugend, Zier und Adel. und aller Trefflichkeit erboren ohne Tadel, der Hirten schnster Preis, die um den grnen Belt. ihr wolgepflegtes Vieh hier treiben in contract das Feld! Ob hier zwar vielerlei von schnen Blumen stehet. und manch gefrbtes Kraut mit dir spaziren gehet, aus dem dir mancher Kranz auf heute wird gemacht. und in anchor milk dein gldnes Haar mit Jauchzen wird gebracht, so bringt Philemon doch, der treflichste der Hirten, allein dir einen Strau von Venus eignen Myrthen, Philemon, deine Lust und ganzer Aufenthalt, dem niemand gleiche geht an the social contract quotes, Adel und Gestalt. Heb' unsre Bnder auf, o Schwester, neben seinen. und la dir diesen Tag zu voller Freude scheinen, der seinen Glanz streut aus in anchor milk unverglichner Pracht.

und durch dein gldnes Licht noch heller wird gemacht! Itzt ist die schne Zeit. The Social. Sophia, brauch der Freuden, la Schaaf' und alles Vieh nur unbesorget weiden! Wir wollen einen Tanz um diesen frischen Flu. auf dein gut Glcke tun und wechseln Ku fr Ku. Aurora sagt dir zu mit duppelt schnen Wangen. dein klares Morgenlicht inknftig zu empfangen, so da dein ganzer Tag nichts als nur Sonnenschein. und durch die ganze Nacht ganz sternenklar soll sein. Availability. (S. The Social. 215-216)

12. The Office Essay. Als er zu Schaden am Auge kommen. Ich fhl', ach gar zu spat, o Amor, deine Rach'. Halt' an, du groes Kind, halt' an contract quotes, und tu gemach! Ich mu bekennen itzt, ich triebe fast nur Possen. aus deiner Bogen Kunst und ttenden Geschossen. Nun siehst du dir an The Office, mir gar viel ein ander Ziel. Da ich des Herzens Zweck getroffen haben will, da wendest du das Rohr, verletzest mein Gesichte. Ach, Rcher meiner Schuld, wie scharf ist dein Gerichte! Vor kunt' und wolt' ich nicht, itzt kan ich sie nicht sehn, wie gern' ich immer will. The Social Contract. Ist mir nicht recht geschehn? (S.

216) Der Rosen Milch und Blut mu ihren Wangen weichen, kein rotes Negelein mag ihrem Munde gleichen. Die Saffranblume stirbt fr ihrer Haare Zier, Vergimeinnicht vergit auch seiner selbst fr ihr. Narzissen sind wol wei, doch nicht fr ihren Hnden, die Veilgen werden blas, wenn sie sich nach ihr wenden. Ihr Hals ist heller noch als alle Lilgen sein, und ihre Brust sticht hin der Anemonen Schein. Ihr ser Odem reucht wie starke Bisemblumen, an ihr ist, was uns schickt Panchea und Idumen. Was sag' ich? Mt doch ihr, ihr Blumen, selbst gestehn, sie sei noch tausentmal so schn' als Tausentschn! (S. Anchor Milk. 216-217)

16. The Social. ber seinen Traum. Wars noch nicht gnung, da ich mich wachend nach ihr sehnen. und so bekmmern mu, im Fall' sie nicht ist hier? Doch sie ist auer Schuld. Shock Nursing. Du, Morpheu, machtest dir. aus mir ein leichtes Spiel!

Der alte Schalk, der liefe, indem ich, gleich wie sie, frei aller Sorgen schliefe. Er drckt' ihr schnes Bild in the social contract einen Schatten ab. und bracht' es mir so vor. Anchor Milk. Die liebe Schnheit gab. der Seelen ihren Geist. Contract Quotes. Sie fingen sich zu lieben, zu sehn, zu kssen an. Availability Heuristic Psychology. Die sen Freunde trieben. ihr schnes Tun mit sich so herzlich und so viel, bis da, indem der Geist noch hat sein Liebesspiel. und in the social contract quotes dem Schatten scherzt, mein matter Leib erwachet. Das Bild, in theories dem er sich noch so ergetzlich machet, fleugt ganz mit ihm darvon und kehrt an quotes, seinen Ort. Was tu' ich Armer nun?

Die Seele, die ist fort, mein Leib lebt auf den Schein. Heuristic Psychology. Wie wird mirs doch noch gehen? Sag' ichs ihr oder nicht? Sie wirds doch nicht gestehen. Wer, o wer wird mich denn entnehmen dieser Last? Ach, Schwester, fhlst du nicht, da du zwo Seelen hast? (S.

217-218) 1636 November 19. da ich in contract Gegenwart sie kunte binden an. und mich auf diesen Tag in shock nursing ihrer Huld ergetzen, da mir durchs ganze Jahr kein liebrer kommen kan! War gleich der Blumen Zier durch blassen Frust erstorben. und keine Farbe mehr zu sehen durch die Welt, so klagte dennoch sie hierinnen nichts verdorben. Ihr war mein fester Sinn ein weites Blumen-Feld. Ich bunde sie mit mir. The Social Quotes. So durft' ich auch nicht sagen, da ihr mein ser Brief nicht kme recht zu Hand: mein Herze war die Post.

Das reiste stets verborgen. und brachte sich ihr selbst, sein Bote, Brief und Band. So bunden wir uns stets und lsten uns stets wieder. Das liebe lange Jahr war ein Geburtstag nur, der mit der Sonnen selbst ging tglich auf und nieder. und uns nie schreiten lie aus seiner gldnen Spur. Was soll ich hier nun tun? Was soll ich doch beginnen?

Ach! da ich kommen bin in of global warming die betrbte Zeit! Seid ihr denn ratsarm ganz, ihr abgekrankten Sinnen? Bind' oder bind' ich nicht? Es macht mir beides Leid. Da ich doch solte nur kaum durch drei halbe Zeilen. mein Tun ihr schreiben zu! Doch es ist mglich nicht. Ich bin von ihr getrennt auf mehr als tausent Meilen.

La ich es ganz denn nach, wo bleibet meine Pflicht? Dort ist Gefahr, hier Angst. The Social. Doch, da nicht auch die Reue. zu diesem Kummer stt, so la ichs ungewagt. Ich habe Zuversicht in cause ihre starke Treue. Das spricht mich bei ihr los, was mich bei ihr verklagt. Licht, wenn du dermaleins in quotes meinen schnen Bchern. auch dieses lesen wirst, so wirst du erstlich sehn, wie hoch du meines Sinns hast knnen dich versichern.

Was dich und mich itzt krnkt, das mu aus Not geschehn. Geopolitical. (S. Quotes. 218-219) 18. Geopolitical. Auf ihr Abwesen. und wuste dieses nicht, da ich ganz war in contract quotes dir. Ach! tu dich mir doch auf, du Wohnhaus meiner Seelen! Komm, Schne, gieb mich mir, benim mir dieses Qulen! Schau, wie er sich betrbt, mein Geist, der in kennedy's parable dir lebt! Ttst du den, der dich liebt?

Itzt hat er ausgelebt. Doch gieb mich nicht aus dir! Ich mag nicht in contract quotes mich kehren. Kein Tod hat Macht an anchor milk, mir, du kanst mich leben lehren. Ich sei auch, wo ich sei, bin ich, Schatz, nicht bei dir, so bin ich nimmermehr selbest in quotes und bei mir. Kennedy's. (S. Contract. 219) 1. Definition. Aus dem Pastor Fido. Dieses feurige Beginnen, dieser seufzerheie Dunst. ist nicht, Lieb, nach deinen Sinnen. ein' Erfrischung meiner Brunst.

Ich mu sie, recht zu bekennen, ungestme Strme nennen. Wenn sie auf die dicken Flammen. meiner Liebe blasen zu, so schlgt ber mich zusammen. ihrer Wirbel ganze Loh'. Also duppeln sie die Hitze, da ich warme Trnen schwitze. Denn auf di seh' ich sich schwingen. dicke schwarze Wolken auf, so uns armen Bulern bringen.

Leid und Pein und Schmerz vollauf, da wir nichts als Angst begegnen. und mit steten Trnen regnen. The Social Contract. (S. Geopolitical. 396) Lat uns tanzen, lat uns springen, denn die wollustvolle Heerde. tanzt zum Klange der Schalmeien!

Hirt' und Heerde mu sich freuen, wenn im Tanz' auf grner Erde. Bck' und Lmmer lieblich ringen. Lat uns tanzen, lat uns springen, denn die Sternen, gleich den Freiern, prangen in quotes den lichten Schleiern! Was die lauten Zirkel klingen, nach dem tanzen sie am Himmel. mit unsglichem Getmmel. Lat uns tanzen, lat uns springen, denn der Wolken schneller Lauf. steht mit dunkeln Morgen auf! Ob sie gleich sind schwarz und trbe, dennoch tanzen sie mit Liebe. nach der Regenwinde Singen.

Lat uns tanzen, lat uns springen, denn die Wellen, so die Winde, lieblich in anchor milk einander schlingen, die verwirren sich geschwinde! Wenn die bulerische Luft. sie verschlget an quotes, die Kluft, tanzt der Fluten Fu zu Sprunge, wie der Nymphen glatte Zunge. Lat uns tanzen, lat uns springen, denn der bunten Blumen Schaar, wenn auf ihr betautes Haar. die verlebten Weste dringen, geben einen lieben Schein, gleich als soltens Tnze sein!

Lat uns tanzen, lat uns springen, lat uns laufen fr und fr, denn durch Tanzen lernen wir. eine Kunst von schnen Dingen! (S. Anchor Milk. 396-397) Dominae servitium libertatis summa est. Alle, die ihr habet Neid. und auf mich erzrnet seid, lat nun blicken euren Mut. ber mein berhmtstes Gut!

Wisset, da mein Glcke steht. und euch Allen bergeht! Niemand ist so gro von Kraft, der mir was zu schaffen schafft. Ganz kein Knig auf der Welt. ist, der mir die Wage hlt. Frsten, Herren, den und dich. stell' ich weit, weit unter mich. Gestern spte bei der Nacht. hab' ich den Stand an the social, mich bracht, als ich ward der Schnsten Knecht, die den Namen fhrt mit Recht.

Alle meine Zier und Pracht. ist kein Reichtum, keine Macht, nur da sie eins gnstiglich. von der Seite sah auf mich, da sie mir gab ihren Mund. der mich ttlich machet wund; da mein' arme Seele webt, da sie wohnt und allzeit lebt. Mit den Tren von Koral, da Kupido hat den Saal, spielte sie ein liebes Spiel. Meine Lippen war'n ihr Ziel. Drauf gab sie ein Lachen drein, das nicht knte sachter sein. Di besinnet so mein Sin, da ich tot bei Leben bin. Und die Worte, die fr Pein. mein Herz heien sicher sein, und der gttliche Verstand, den der Himmel hat gesandt, das ist Honig, das ist Wein, das soll meine Zahlung sein!

Hierfr, wie auch will mein Sin, ist nun meine Freiheit hin. Shock Nursing. (S. Quotes. 398-399) Mu Amyntas das nun hren, Charitille, deinen Tod? Und hat kein Gott knnen wehren. dieser dein- und unsrer Not?

Ach, Verhngn, was du bist! Was reizt dich zu solcher List? Amaryllis und Florelle, tnet diese Seufzer an, die ich ihr zur letzte stelle, weil ich selbst nicht da sein kan, und auch, o Chrysille, du, gieb dein Beileid auch darzu! Ich, wie weit ich von euch stehe, bin doch euren Schmerzen nah. Wo ich sitze, wo ich gehe, da ist stets di Herzleid da, Wo ich bin und werde sein, da will ich mit stimmen ein. Ach! Die Schnste von den Schnen, Charitille, Zier der Zeit, was gebiert sie uns fr Sehnen? Was ist brig mehr als Leid? Die so lieblich singen kunt', hat verschlossen ihren Mund.

Solte sie denn uns nicht tauren, sie, der schnen Wlder Geist? Alle Felder sehn wir trauren, der Gepsche Pracht verschleit, das verlebte Jahr wird alt: sie, sein Feuer, die ist kalt. Ists nicht so, du Gott der Schafe? Frh' hab' ich dirs gleich erzhlt, da ich sie sah' in shock nursing dem Schlafe. und den Man, den sie erwhlt. Und wir Andern, wie wir sein, stimmten ihr ein Brautlied ein.

O ihr ganz verlognen Trume, ist euch unser Leid denn Lust? Euch auch, ihr bewegten Bume, soll di bel sein bewut. Schreit mir nach, ihr Tler ihr: Sie ist weg, der Menschen Zier! Ihr, ihr brigen drei Lieben, weint! doch weinet, wie ihr solt! Sie bleibt, ist sie einmal blieben.

Folgt , seid ihr A m y n t e n hold, da er an the social quotes, der Mnde Stat. nicht an availability heuristic psychology, euch rot' Augen hat! (S. The Social Contract. 399-400) Ich bin tot; mein Tod, der lebt, und ich leb' in shock nursing meinem Tode. Mein Tod, der ist Palinode, die mir so zuwider strebt. Und sie, meine Palinode, lebt und ist doch auch im Tode. O du se Tochter du. der auch sen Pierinnen, du Bezwingerin der Sinnen, die sich gnnen keiner Ruh', Phbus hat dir das gegeben, da du Tote bringst ins Leben!

Musik, edler Gtter Gast, gieb ihr Leben, doch ihr Leben! So wird sie mir wieder geben. was du ihr geschenket hast. Di, was ihr ist und auch meine, bleibt doch, Gttin, allzeit deine. Quotes. (S. Anchor Milk. 401) Weil Eurus sich noch streubet. bestrmt die groe Welt, so trauret Wald und Feld. und was di Rund umleibet.

Nur ich bin auer Kummer: wenn meine Doris kmmt, mich in the social die Arme nimmt, ihr Haupt ist mir der Lenz, ihr Antlitz Sommer. Parable Red Deer. (S. Contract. 401) Obschon durch des Himmels Zhren. dieser ganze Tag wird na, doch so kan mich di beschweren, diese Not nicht machen bla. Lieb, ein steter Sonnenschein. sind mir euer' ugelein! (S. Geopolitical. 401) nach dem mich so verlanget hat?

Ist dieses der gesunde Rat, ohn' den ich kunte nicht genesen? Und ist di meines Wehmuts Frucht, die ich so emsig aufgesucht? O Feind, o Falscher, o Tyranne, Kupido, das ist deine List! Der bist du, der du allzeit bist. Du hast mich nun in the social deinem Banne. Der Dienst der falschen Ledigkeit. hat meiner Freiheit mich entfreit.

Wie unverwirrt ist doch ein Herze, das nicht mehr als sich selbsten kennt, von keiner fremden Flamme brennt, selbst seine Lust und selbst sein Schmerze! Seit da ich nicht mehr meine bin, so ist mein ganzes Glcke hin. Sie, di Mensch, diese Halbgttinne, sie, die ists, mein erfreutes Leid, die Kraft der starken Trefligkeit, treibt mich aus mir und meinem Sinne, so da ich sonst nichts um und an. ale sie nur achten mu und kan. Ich schlaf', ich trume bei dem Wachen, ich ruh' und habe keine Ruh', ich tu' und wei nicht, was ich tu', ich weine mitten in definition dem Lachen, ich denk', ich mache di und das, ich schweig', ich red' und wei nicht was. Die Sonne scheint fr mich nicht helle, mich khlt die Glut, mich brennt das Eis, ich wei und wei nicht, was ich wei. Die Nacht tritt an contract quotes, des Tages Stelle. Itzt bin ich dort, itzt da, itzt hier, ich folg' und fliehe selbst fr mir. Bald billig' ich mir meinen Handel, bald drauf verklag' ich mich bei mir. Ich bin verndert fr und fr.

und standhaft nur in kennedy's parable red deer stetem Wandel. Ich selbst bin mit mir selbst nicht eins. Bald will ich alles, bald gar keins. Wie wird mirs doch noch endlich gehen? Ich wohne nunmehr nicht in the social contract quotes mir. Mein Schein nur ist es, den ihr hier. in meinem Bilde sehet stehen. Ich bin nun nicht mehr selber Ich.

Ach Liebe, worzu bringst du mich! (S. Shock Nursing. 402-403) Des kleinen Schtzen heie Polzen, die stecken allzu tief in the social contract quotes mir; seither so ist mir fr und fr. von ihnen Leib und Sin zerschmolzen. Wer zweifelt, sehe mich nur an, ob Amor sei ein bloer Wahn! Man hat mich oft bereden wollen, die Liebe sei nichts als ein Wahn. Itzt wird mir an Essay, mir kund getan, was ich nicht htte gluben sollen. Wer zweifelt, sehe mich nur an, ob Amor sei ein bloer Wahn!

Ja, was noch mehr von diesem Knaben, obschon der Pvel anders spricht: er traf und dennoch zielt' er nicht. Er mu ja ein Gesichte haben. Wer zweifelt, sehe mich nur an, ob Amor sei ein bloer Wahn! So kan ichs auch in the social mich nicht bringen, da er ein schwaches Kind soll sein. Ich Armer bins nicht nur allein', er kan die Gtter auch bezwingen. Wer zweifelt, sehe mich nur an, ob er nicht mehr sei als ein Man! Ein Teil der spricht, er soll wol hren. O, das ist wol ein groer Schnitt! Ich ruf', ich seufz', ich fleh', ich bitt': umsonst ists, da wir ihn so ehren.

Wer spricht, da Amor hren kan, und glubts, der sehe mich nur an! Wie schndlich hat auch der gelogen, der michs beredt' und schwur darbei, da Amor nichts als Freude sei! Itzt fhl' ichs, da ich bin betrogen. Wer zweifelt, sehe mich nur an, ob Amor nicht betrben kan! Ein Ieder traue seinem Sinne, wer Amor sei und wie und was! Man sage di, man sage das; ich bin es leider worden inne. Was Amor nicht kan oder kan, das zeiget mein Exempel an. Heuristic. (S.

404-405) Liebste, die du's warlich bist, wilt du mehr sein als nur heien, so la sich dir nicht entreien. dieser Jahre kurze Frist, welche Flssen gleich und Pfeilen. unvermutet von uns eilen! Jugend liebt und wird geliebt. Wilst du mich und dich betrben? Es ist ja das se Lieben. eine Tat, die Alles bt, bevoraus wenn man noch grnet, das uns Gegengunst verdienet. Di vermischte Milch und Blut, der Hals, diese weichen Hnde. schleien hin.

Es nimmt ein Ende, was uns itzt so se tut. Und von dem wir itzund leben, wird uns bald dem Tode geben. La uns blhen, wie wir blhn, eh' der Winter welker Jahre. dir die goldgemengten Haare. wird mit Silber unterziehen, eh' mir dieser Mund erblasset. der denn hat und wird gehasset! Geb dich mir, wie ich mich dir, und versichre dich beineben, da ich dir kan wiedergeben, was du hast gegeben mir!

Was du hast, das bleibet deine; doch so ists nicht minder meine. Stimmt ihr Gtter ein mit mir! Helft mir ihren Ruhm erheben! Sie ist meines Lebens Leben, sie ist aller Zierde Zier, und allein der Preis der Schnen, der gebhrt nur Pamphilenen. Quotes. (S. Anchor Milk. 405-406) Und soll es nun nicht anders gehen, ich mu von ihr gehasset sein? So la die eiteln Sachen stehen, mein Sin, und gieb dich nur darein! O wol dem, welcher ist vergnget, wie sein Verhngn sich auch fget! Kein berer Rat ist, als ertragen. di, was man doch nicht ndern kan.

Ein feiger Mut hebt an the social contract, zu zagen. Bestndig sein, das tut ein Man, sieht Beides an, gleich in anchor milk Geberden: erfreuet und betrbet werden. Zwar ofte werd' ich seufzen mssen, wenn ich erwge jene Zeit, da ich den schnen Mund zu kssen. mit gutem Fuge war befreit, da ich des Lebens ses Wesen. von ihren Lippen durfte lesen. Was aber? Soll mich etwas krnken, das nichts ist als ein bloer Wahn?

Ich will vielmehr mich dahin lenken, wohin mich Dapferkeit weist an. und den vergllten Sigkeiten. mit groem Herzen widerstreiten. Das hab' ich wol gedenken knnen. Wer klug ist, baut nicht auf den Sand. Wer suchet Trost bei leichten Sinnen, bei Unbestndigkeit Bestand, bei Schatten Licht, bei Tode Leben? Kan mir denn Nichts nicht Alles geben?

Die glatte Gunst der falschen Frauen. ist ein zerbrchig, schlipfrich Eis, betreugt den Fu, der drauf will trauen, an nichts mehr als an contract quotes, Klte hei, kan nichts nicht als die Augen blenden. und wird zu Wasser unter Hnden. Wer ihnen traut, pflgt in heuristic die Winde. und set auf die wste See, mit des verborgnen Meeres Grnde, schreibt sein Gedchtn in the social den Schnee, schpft, wie die Schwestern ohne Liebe, das Wasser mit durchbohrtem Siebe. Der freie Wind fhrt ohne Zgel, ein leichter Pfeil eilt auf Gewin, der starke Plitz hat schnelle Flgel, ein strenger Fall scheut pltzlich hin. fr ihren Sinnen sind nicht schnelle. Luft, Pfeile, Plitz und Wasserflle. Wer will dem Panther abewaschen. was man auf seinem Rcken schaut? Sie weichet keiner Seif' und Aschen, des braunen Mohren schwarze Haut.

Der Wankelmut und leichte Zoren. ist allen Weibern angeboren. Was spielet gldner als die Flammen, was brennt auch mehr als eben sie? Wo Lust ist und Gefahr beisammen, da ist das Glck' ohn' Wandel nie. Schau zu, der du zu khne liebest, da du dich freuend nicht betrbest!

Wer wei nicht, wie sich Venus stache, da ihr das Antlitz lief voll Blut, als sie Adonis Rosen brache? Dem Strauche wuchs daher der Mut. Die Farbe bat er angenommen, darvon die Purpur-Rosen kommen. Der se Saft der gelben Bienen, Kupido, der verfhrte dich; da du dich woltst zu tief erkhnen, so kriegst du einen bittern Stich. Di dein Exempel lehret Alle: wo Honig ist, da ist auch Galle. Es ist ein Wechsel aller Sachen. Auf Schein kommt Plitz, auf Tag folgt Nacht, ein nasses Leid auf trucknes Lachen, auf Wollust das, was Eckel macht.

Und diese, die dich gestern liebet, ists, die dich heute so betrbet. Nicht, da ich daher hoffen wolte. (wo Hoffnung bei Verzweiflung ist), da sie mich wieder lieben solte. Nein! Sie hat einen Sin erkiest, dem fester Stahl nicht zu vergleichen. und harte Diamanten weichen. Sie darf sich darum nicht erheben, da sie mich hat gegeben hin. Ich kan, Gott Lob! ohn' sie wol leben. Wer sie ist, wei ich, da ich bin.

Was einem einmal wird genommen, um das kan er nicht zweimal kommen. Will sie schon itzt von mir nicht wissen, - sie heit mich weder Freund noch Feind, - noch dennoch wird sie sagen mssen, da ich es habe gut gemeint. Ihr Gift der Zeit, ihr Pest der Jugend, weg Venus, Amor, weg von mir! Forthin so dien' ich nur der Tugend. Wenn ihr verwelkt, bleibt ihre Zier.

Wer sich der Weisheit ganz ergiebet, der liebet recht und wird geliebet. Komm, gldne Freiheit, komm, mein Leben, und setze mir dein Htlein auf! Ich habe gute Nacht gegeben. der Eitelkeiten schndem Lauf. Sie sei nun, wie sie will, alleine! Auch ich bin Niemands mehr als meine. Shock Nursing. (S.

407-410) Wol dem, der Gnad' um Recht kan finden. bei der, die ber ihn ruft Weh'! Er giebt sein Leid den leichten Winden. und lt es tragen ber See. O du, verletzte Charitinne, bist noch auf deinem harten Sinne. Er spielet frder aufs Gewisse, hrt nicht, was dem und jenem trumt, giebt seiner Liebsten Kss' um Ksse. und holet nach, was er versumt. O du, verletzte Charitinne, bist noch auf deinem harten Sinne.

Wie hastu mich so lassen fallen, Verhngn oder was du bist? Das schnste Mgdlein unter allen. hast du betrbt durch deine List. O du, verletzte Charitinne, bist noch auf deinem harten Sinne. Ich schwre bei den Flitz' und Pfeilen, darmit der kleine Gott uns zwingt, da ich mich lassen bereilen. di, was mir nun den Tod fast bringt: O du, verletzte Charitinne, bist noch auf deinem harten Sinne. Hab' ich seit der Zeit recht geschlafen, hab' ich gepflogen ein'ger Lust, so msse mich der Knabe strafen, dem du so stets zuwider tust!

Und du, verletzte Charitine, bist noch auf deinem harten Sinne. Ist dieses auch erhret worden, zugleiche schn und grausam sein? Kupido fhrt den frommen Orden, bei ihm reit ganz kein Zank nicht ein. Und du, verletzte Charitinne, bist noch auf deinem harten Sinne. Ie hher Einer ist vom Stande, ie weniger bewegt er sich. Der Pvel braucht der Rach' und Schande, verschonen, das steht kniglich.

Und du, verletzte Charitinne, bist noch auf deinem harten Sinne. Wenn Jupiter stracks strafen solte, so oft man ihn mit Worten schlgt, ich wei nicht, wo er nehmen wolte. stets was er in the social contract den Hnden trgt. Du nur, verletzte Charitinne, bleibst stets auf deinem harten Sinne. Soll denn ein Wort die Kraft nun haben. da es dir brchte so viel Leid? Nein, Schnste, deiner Tugend Gaben, die bersteigen allen Neid. Und du, verletzte Charitinne, bist noch auf deinem harten Sinne. Die starke Kraft der heien Reben.

umnebelt unsern schwachen Mut; wer denn auf Reden Acht will geben, der tut nicht, wie ein Weiser tut. Und du, verletzte Charitinne, bist noch auf deinem harten Sinne. Die Trnen, die du hast vergossen, die sind gefolgt der Flucht der Zeit. Schau, so viel Zeit ist hin verflossen, ich weine noch um di dein Leid. Und du, verletzte Charitinne, bist noch auf deinem harten Sinne. Htt' ich ein Salamanderleben, so wr' es wol um mich bewandt.

Dein Zornfeur hat mich ganz umgeben, es steckt mir Leib und Seel' in geopolitical Brand. Und du, verletzte Charitinne, bist noch auf deinem harten Sinne. Das bse Meer, das heute brauset, wird morgen still' und milder sein. Wenn Boreas hat ausgesauset, so tritt ein linder Zephyr ein. Du nur, verletzte Charitinne, bleibst stets auf deinem harten Sinne. Auf dunkle Nacht folgt heller Morgen, auf Winter der gesunde Mai.

Ist Titan itzo schon verborgen, bald zeigt er sein Gold wieder frei. Und du, verletzte Charitinne, bleibst stets auf deinem harten Sinne. Komm, Schnste, lasse dich vershnen. und schaffe meiner Seelen Rast! Ich bitte durch die Zier der Schnen, da du das Lob vor Allen hast. Ach, nun, verletzte Charitinne, gebeut doch diesem harten Sinne! (S. The Social Contract. 410-413) Bittre Freude, ses Leid, was ists, das bleibt allezeit? Du nur bleibst auf deinem Sinne, o verletzte Schferinne! Hitze, Klte, Tag und Nacht. sind auf Wechsel stets bedacht;

Frling, Sommer, Herbst und Winter. stoen stets einander hinter. Bittre Freude, ses Leid, was ists, das bleibt allezeit? Du nur bleibst auf deinem Sinne, o verletzte Schferinne! Regen, Strme, Schnee und Schein. sagen, da sie flchtig sein;

Glut und Luft und Flut und Erden. sind stets nichts, da sie was werden. Bittre Freude, ses Leid, was ists, das bleibt allezeit? Du nur bleibst auf deinem Sinne, o verletzte Schferinne! Unser Leib und was dran ist. schleit hin, wie du tglich siehst. Was du, Liebste, hast verloren, wars zur Ewigkeit geboren? Bittre Freude, ses Leid, was ists, das bleibt allezeit? Du nur bleibst auf deinem Sinne, o verletzte Schferinne! Geben, Schne, kan ich dir, was du hast genommen mir. Was hab' ich dir knnen nehmen.

da du dich so mtest schmen? Bittre Freude, ses Leid, nichts ist, das bleibt allezeit. Du nur bleibst auf deinem Sinne, o verletzte Schferinne! Es ist nur ein bloer Wahn, da man uns drum schelten kan. La uns nehmen, la uns geben, was uns giebt und nimmt das Leben! Bittre Freude, ses Leid, was ists, das bleibt allezeit? Du nur bleibst auf deinem Sinne, o verletzte Schferinne! Zwar, was lieb ist, das bringt Leid, wenn es folgt der Flucht der Zeit. Aber wir sind allen Schtzen, weil wir noch sein, vorzusetzen.

Bittre Freude, ses Leid, was ists, das bleibt allezeit? Du nur bleibst auf deinem Sinne, o verletzte Schferinne! Was sich einmal von uns bricht, um das kmt man zweimal nicht. Komme, la uns ferner lieben! Lieben steht stets frei zu ben. Bittre Freude, ses Leid, was ists, das bleibt allezeit?

Du nur bleibst auf deinem Sinne, o verletzte Schferinne! Brauche deiner Schnheit Frucht! Sie und du sein aus der Flucht. Di, um was du dich betrbest, ist doch, was du dennoch liebest. Bittre Freude, ses Leid,

Nichts ist, das bleibt allezeit. So gebeut nun deinem Sinne, o vershnte Schferinne! (S. Theories. 413-414) Und gleichwol kan ich anders nicht, ich mu ihr gnstig sein, obgleich der Augen stolzes Licht. mir mignnt seinen Schein. Ich will, ich soll, ich mu dich lieben, dadurch wir beid' uns nur betrben, weil mein Wundsch doch nicht gilt. und du nicht hren wilt. Wie manchen Tag, wie manche Nacht. wie manche liebe Zeit. hab' ich mit Klagen durchgebracht, und du verlachst mein Leid!

Du weit, du hrst, du siehst die Schmerzen. und nimmst der keinen doch zu Herzen, so da ich zweifle fast, ob du ein Herze hast. Bist du denn harter Stein und Stahl, die man doch zwingen kan? Feld, Wiesen, Wlder, Berg und Tal. seh'n meinen Wehmut an. Die Vgel seufzen, was ich klage. Der hole Pusch ruft, was ich sage. Du nur, du Stolze du, hltst Ohr- und Augen zu. Ach, denke, denke, was du tust. Ich kan nicht anders sein.

Ich hab' an the social, meinem Leiden Lust, du hassest meine Pein. Kan ich denn keine Huld' erlangen, so la mich die Gunst nur empfangen. und wolle doch mit mir, da ich stracks sterbe hier! (S. What Are The Cause Of Global. 414-415) Geht, ihr meine Trnen, geht. und erweichet der ihr Herze, die wie eine Klippe steht, unbewegt von meinem Schmerze, die das, was mein Herze bricht, sieht und wills doch sehen nicht! Fliegt, ihr meine Seufzer ihr, nehmet eure Kraft zusammen! Blaset, wie ihr tut bei mir, auf bei ihr die Liebesflammen, da sie, wenn sie sieht auf mich, lichter Lohe brenn' als ich!

Meine Boten, so fahrt hin, schafft mir Rat, so viel ihr knnet, und vergnget meinen Sin, der sich selbsten kaum besinnet! Bringt nicht ihr mir ihre Gunst, so ist alle Kunst umsunst. Quotes. (S. Availability Heuristic Definition Psychology. 415-416) Das Herze von Demant. hat sich in the social quotes Fleisch gewant.

Die unverwanten Sinnen. der harten Charitinnen. hab' ich in parable meiner Hand. Bis hieher bin ich tot, nun hat es keine Not. Sie, meines Lebens Leben, hat mir di wiedergeben, was uns den Mund macht rot. Du schnes Zimmer du, da du mich bringst in the social Ruh! Violen und Narzissen, die mssen aus dir sprieen. und dich ganz decken zu. Der uglein milder Plitz, Gott Amors sein Geschtz', und die Korallen Lippen. sind meine feste Klippen.

und starker Rittersitz. Anchor Milk. (S. The Social. 417) Eine hab' ich mir erwlet. und die solls alleine sein, die mich frhlich macht und qulet. doch mit einer sen Pein. Ihrer Tugend reine Pracht. hat mir ihre Gunst gemacht. Lobt der Seine von der Jugend, jener Seine von der Zier. mich ergtzet ihre Tugend, die vor andern glnzt an what are the cause of global warming, ihr, wie des Monden voller Schein.

unter tausent Sternelein. So erstreckt sich mein Begehren. weiter als auf Treue nicht. Ihre Warheit kan gewren, was mir ihre Gunst verspricht. Hab' ich sie, so hab' ich mir. aller Schtze Schtz' an quotes, ihr. Auf sie bin ich ausgeschttet. Mein Licht borgt von ihr den Schein. Was mein Mund, der nichts mehr bittet, als von ihr gekt zu sein, Nachts und Tages, spat und frh. redt und singet, das ist sie.

B a s i l e n e, deine Liebe, dein gewisser, fester Sinn, der mich dir zu lieben triebe, wird gerhmt sein, weil ich bin. Deiner treuen Redlichkeit. wird vergessen keine Zeit. Ein Gedchtn will ich stiften. und von Jaspis fhren auf, Amor soll mit gldnen Schriften. diese Worte stechen drauf: B a s i l e n e, du allein.

und sonst keine soll es sein! (S. Geopolitical Theories. 417-418) auf alle meine Wonne. empfind' ich nun die trbe Zeit, da mir scheint keine Sonne. Blitz, Regen, Nebel, Sturm und Wind. sind mich zu tten ganz gesinnt, das Wetter schlgt zusammen.

mit Gssen und mit Flammen. Seit da ich euer bin beraubt, ihr Schnsten auf der Erden, ist mir ganz keine Lust erlaubt, ich kan nicht frlich werden. Ich wei es, wie und was es sei. um ewige Melancholei, weil nichts in the social meinem Herzen. regiert als bittre Schmerzen. Leg' ich mich oder steh' ich auf. wach' oder schlaf ich wieder, so schlget Pein und Angst vollauf. mein mattes Herze nieder.

Ich schaffe, was ich immer kan. Bald greif' ich das, bald jenes an, doch kan ich meiner Plagen. mich nimmermehr entschlagen. Habt ihr mich auch recht froh gesehn, ihr baltischen Sirenen? Ist mir von Herzen wol geschehn. bei eurer Lust, ihr Schnen?

Zwar eure Gottheit nahm mich ein, da ich euch mute gnstig sein, doch war ich nie ohn' Schmerzen. um meines Herzens Herzen. Apollo, der du alles weit, Apollo, sei mein Zeuge, da mir mein hochbetrbter Geist. nicht zult, da ich schweige. Ich singe meiner Angst Begier. den Wldern und den Vgeln fr. Die Vgel und die Wlder, die schreiens durch die Felder. Zythere, Mutter meiner Pein, ach sei doch einmal milde!

Soll allzeit ich entnommen sein. so manchem schnen Bilde? Ich flehe deinen Wagen an. Will Jupiter, ich werd' ein Schwan, ich werd' ein gldner Regen. von meiner Liebsten wegen. Und da, o Stifter dieser Not, Kupido, dem ich flehe, bist du des Himmels strkster Gott, so wehre diesem Wehe! O Kind, o Knabe, gro von Macht, nim deinen Diener doch in theories Acht, der sich erbeut, sein Leben. in deinen Tod zu geben. Reit aus, ihr Strme meiner Qual, reit aus, ihr Trnenbche, befeuchtet meiner Wangen Tal, weil ich fast mehr nicht spreche.

Brecht, meine Seufzer, durch die Luft, weil ich mich ganz hab' abgeruft, sagts, da ich bin verloren, in ihre leise Ohren. Leander war ein Glckeskind. fr mir und meinesgleichen. Ihn hat verschlungen See und Wind. vor seiner Liebe Zeichen. Ich walle durch das wilde Meer. itzt hier, itzt da, bald hin, bald her.

Mein Leitstern, eure Liebe. verlscht mir durch das Trbe. La aber diese Klagen sein, o mein Geist, o mein Wille. Auf Regen folget Sonnenschein, auf Sturmwind sanfte Stille. Tritt unter dich, hll' dich in the social dich, bis da das Wetter lege sich.

Was man nicht kan vermeiden, das mu man tapfer leiden. Ach, Schnste, die der Himmel liebt. und was den Himmel kennet. erfreut mich, wie ihr mich betrbt, lscht, wie ihr mich verbrennet. Ein einiges Gedenken macht, da dieser Mund auch weinend lacht. Wollt ihr dem Schaden schaden, so lat mich sein in availability psychology Gnaden. Merkt, was euch dieser Mund verspricht, das schwrt sein Herze drinne. Aus meinem Sinne kommt ihr nicht, weil ich mich selbst besinne. Ihr Psch, ihr Bche, hret zu, du ungeneigter Himmel du, sag' ich es nicht von Herzen, so dupple mir die Schmerzen. Klagt mit mir mein Verhngn an, ihr adelichen Damen, und weil ich selbst nicht kommen kan, so nehmet meinen Namen. Vergiet ihr denn ein Trnlein nur.

um mich verlane Kreatur, ach wol mir, wol mir Schwachen, di wird mich strker machen! Sumt nicht, ihr trben Zeiten ihr, sumt nicht, verlauft geschwinde, da ich der Erden schnste Zier. in ihrer Schnheit finde. O Menschentrost, o Gtterzier, ach Fbus, scheine balde mir, la mir nach diesen Plagen. es frlich wieder tagen. Seid tausent tausentmal gegrt, ihr Sonnen meiner Freuden! Seid durch die hole Luft gekt, ich mu und soll mich scheiden. Ade, zu guter Nacht, Ade, mein Herze bricht mir vor dem Weh', Ade, ihr Mensch-Gttinnen, darmit bin ich von hinnen. The Social Quotes. (S. Shock Nursing. 418-422) mich zu fhren weit von ihr, o du Sonne meiner Wonnen, so verbleibst du doch in contract quotes mir. Du in geopolitical theories mir und ich in the social contract quotes dir.

sind beisammen fr und fr. Knftig werd ich ganz nicht scheuen, Kaspis, deine fremde Flut. und die den Wsteneien, da man nichts als frchten tut. Auch das Wilde macht mir zahm, Liebste, dein gelobter Nam'. berstehe diese Stunden, Schwester, und sei unverwant.

Ich verbleibe dir verbunden. und du bist mein festes Band. Meines Herzens Trost bist du. und mein Herze selbst darzu. Ihr, ihr Trume, sollt indessen. unter uns das Beste tun. Kein Schlaf, der soll ihr vergessen, ohne mich soll sie nicht ruhn, da die se Nacht ersetzt, was der trbe Tag verletzt. Lebe, meines Lebens Leben, stirb nicht, meines Todes Tod, da wir uns uns wiedergeben, abgetan von aller Not. Sei gegrt, bald Trost, itzt Qual, tausent, tausent, tausentmal! (S. Geopolitical Theories. 423)

Mu sie gleich sich itzund stellen, als wr' ich ihr unbekant. meint drum nicht, ihr Mitgesellen, da ihr Sinn sei umgewant. Ihre Treu' in contract quotes unsrem Handel, die wei ganz von keinem Wandel. Amor liebet solche Herzen, die des Mundes Meister sein, die bei Trauren knnen scherzen. und erfreuet sein in what are the cause Pein. Wer will pafrei sein im Lieben, der mu sich im Bergen ben. Also wenig sie sich hassen.

und nicht selber sie sein mag, also wenig wird sie lassen. den, der sie zu sein stets pflag. Eins, das sich dem andern giebet, liebt es, wie sichs selten liebet. Dennoch hat sie mich im Sinne, hat sie mich im Auge nicht. Nicht ists auen, sondern drinne, was mir ihre Gunst verspricht. Mssen schon die Lippen schweigen, sie denkt doch: der bleibt mein eigen. Recht so, Schwester, la nicht merken, was dich heimlich labt und krnkt. Man verrt sich mit den Werken, der bleibt sicher, der viel denkt. La sie sagen, was sie wollen, wir nur wissen, was wir sollen. Sei dir hnlich und verbleibe, die du vor warst und noch bist, und denk nicht, weil ich nichts schreibe, da mein Denken dich vergit.

So gedenk' ich stetigs deiner, da ich auch vergesse meiner. The Social. (S. Geopolitical. 424) Es ist unverwant mein Herze, das ich trage gegen dir, es ist unverwant in contract mir, du mein Trost und auch mein Schmerze. Was sich regt in Essay meinem Blute. wei von keinem Wankelmute. Lasse dich di nicht betrben, da ich dir ohn' Unterla. von der Pein, die mich macht bla, seither habe nicht geschrieben. Das Gemte redt die Flle, schweigt gleich Mund und Feder stille. Siehst du, wie die festen Eichen. fr den Strmen sicher sind, wie der schwache Nordenwind. von den Felsen ab mu weichen?

Mein stark Herze, das dich meint, bleibt, weil uns die Sonne scheint. Geu die Stralen deiner lieben, deiner sen Treflichkeit. in mein Herze , das sich freut, sich um dich auch zu betrben. Deine keusche Schnheit macht, da mein Mund auch weinend lacht. Eben di ist mir ein Zeichen. deiner ungefrbten Gunst, wenn da mich in quotes dieser Brunst. nicht ganz hlflos lt erbleichen, und weil du mich nicht kanst kssen, mich doch lssest noch begren. Nun, erfreue mich, o Schne, da ich, wie ich vor getan, so auch ferner sagen kan: Die getreue Basilene, B a s i l e n e, die getreue, tut stets, was ich mich stets freue. Shock Nursing. (S. Contract. 425)

Ein getreues Herze wissen. hat des hchsten Schatzes Preis. Der ist selig zu begren, der ein treues Herze wei. Mir ist wol bei hchstem Schmerze, denn ich wei ein treues Herze. Luft das Glcke gleich zu Zeiten. anders, als man will und meint, ein getreues Herz' hilft streiten. wider Alles, was ist Feind.

Mir ist wol bei hchstem Schmerze, denn ich wei ein treues Herze. Sein Vergngen steht alleine. in des andern Redligkeit, hlt des andern Not fr seine, weicht nicht auch bei bser Zeit. Mir ist wol bei hchstem Schmerze, denn ich wei ein treues Herze. Gunst, die kehrt sich nach dem Glcke, Geld und Reichtum, das zerstubt, Schnheit lt uns bald zurcke, ein getreues Herze bleibt. Mir ist wol bei hchstem Schmerze, denn ich wei ein treues Herze. Eins ist da sein und geschieden. Ein getreues Herze hlt, giebt sich allezeit zufrieden, steht auf, wenn es niederfllt.

Ich bin froh bei hchstem Schmerze, denn ich wei ein treues Herze. Nichts ist sers, als zwei Treue, wenn sie eines worden sein. Di ists, das ich mich erfreue, und sie giebt ihr ja auch drein. Mir ist wol bei hchstem Schmerze, denn ich wei ein treues Herze. What Are The Of Global Warming. (S. The Social Contract Quotes. 426) Es ist umsonst das Klagen, und ich um dich, wir umeinander tragen! Sie ist umsonst, die harte Pein, mit der wir itzt umfangen sein! La das Verhngn walten. Was dich dort ziert.

und mich hier fhrt, das wird uns doch erhalten. Di, was uns itzt so sehr betrbt, ists dennoch, das uns Freude giebt. Sei unterdessen meine, mein mehr als ich. und schau' auf mich, da ich bin ewig deine. Vertraute Liebe weichet nicht, hlt allzeit, was sie einmal spricht. Auf alle meine Treue.

sag' ich dirs zu, der ich mich einig freue. Mein Herze, das sich itzt so qult, hat dich und keine sonst erwlt. Bleib, wie ich dich verlassen, da ich dich einst, die du itzt weinst, mit Lachen mag umfassen. Di soll fr diese kurze Pein. uns ewig unsre Freude sein. Eilt, lauft, ihr trben Tage, eilt, lauft, vorbei. Eilt, macht mich frei.

von aller meiner Plage. Eilt, kommt ihr hellen Stunden ihr, die mich gewren aller Zier. Red Deer. (S. Contract. 427) Mein Unglck ist zu gro, zu schwer die Not, so mancher Herzenssto. dreut mir den Tod. Mein Schmerze wei von keiner Zahl. Vor, nach und allemal. huft sich die Qual. Ein Mensch hat alle Schuld, das mich doch liebt. Das, weil es mir ist huld, mich so betrbt. Von Liebe kmmt mir alles Leid.

Ich wei von keiner Zeit, die mich erfreut. Preist jemand ihre Pracht, so wird mir weh. Wer ihr gedenkt, der macht, Erinner' ich mich denn der Pflicht, was Wunder ists, da nicht. mein Herze bricht. Licht ist ihr Augenglanz, Das macht, da ich mich ganz. Sie hat es, was mein Herze sucht, Scham, Schnheit, Jugend, Zucht, der Tugend Frucht.

An ihr liegt Alles mir. Was acht' ich mich? Mein Sinn ist Freund mit ihr. und hasset sich. Was ich beginne spat und frh, Was ich gedenk, ist sie, Sie hat mich ganz bei sich, das schne Kind; ihr auch zu lassen mich.

bin ich gesinnt. Die Treue, die sie mir verspricht, find' ich in shock nursing solcher Pflicht. sonst nirgends nicht. Und leb ich mich gleich tot. in solcher Pein, noch hat es keine Not; sie, sie kans sein, die mir das Leben wiedergiebt, die mich so sehr betrbt, als sie mich liebt. Ach! da ich ihr mein Leid. nicht klagen kan! Ich bin von ihr zu weit. Von Scheiden kmmt mir alle Not; di macht mich bla fr rot, Luft nun mein Glcke so?

O! warum ward ich froh. Fr jene kurze Frlichkeit. hab' ich ein langes Leid. Bekenne selbst auf dich, mein kranker Sinn, hast du nicht Schuld, da ich. Warum bewegte dich die Gunst? Es war ja gar umsonst. mit deiner Brunst. Leid' ich fr jene Lust, so geht mirs recht. Mir war nicht unbewut, was Frucht sie brcht'. Und gleichwol kunt' ich ganz nicht ruhn; was mich betrbet nun, das mut' ich tun. Euch klag' ich erstlich an,

Wie habt ihr doch getan, so falsch an contract, mir? Verrter wart ihr meiner Pein. Drum mt ihr ohne Schein. und dunkel sein. Fliest, (denn di sollet ihr. hinfrder fr und fr, wie vor und nun. Quellt ewig, wie mein Schmerze quillt, so wird mein Leid gestillt, doch nie erfllt.

Nicht aber lt mein Mut. sie eins aus sich. Das junge treue Blut. so da ich ganz nicht anders kan, ich mu ihr um und an. Liebt einer so, wie ich, wie er gehabe sich. Ich fhle wol, was mich versehrt; noch gleichwol halt' ich wert, was mich gefrt. Itzt ist es Mitternacht,

Mein munter Herze wacht, Es denkt, von mden Thrnen na, von ihr ohn' Unterla. und wei nicht was. Ein Kranker, der gewi. der trstet sich auf di, was er auch kriegt. Das ist gewi, ich mu dahin, doch bleib' ich, wie ich bin, frisch ohne Sinn. Erbarmens bin ich wert. Doch klagt mich nicht, bis da sie von mir kehrt. der Liebe Pflicht.

Doch wird Dianens Brudern Schein. eh' gehn am Himmel ein, als dieses sein. Mit Gott und mit der Zeit. Ein Wechsel kehrt mein Leid. Hat nichts als Unbestand Bestand, so wird mein Ach zuhand, in Lust verwant. Habt Achtung auf mein Leid, ihr, die ihr Wchter seid. Hebt alle meine Trnen auf. und schafft mir Freude drauf. Ihr Sternen auch, die ihr. vor habt geliebt.

und oftmals, wie itzt wir, auch wart betrbt, tut, wie man hat an theories, euch getan, schreibt meine Seufzer an. Vergess' ich meiner Pflicht, ja, sum ich nur. und halt' ich dieses nicht, was ich ihr schwur, so sei mir Venus nimmer gut, so qule sich mein Mut, wie er itzt tut. Nein! Ich will feste stehn. Sie, wie sie mir verspricht, wird auch mir gleiche gehn. und wanken nicht. Des Herzens, das sich selbst nicht schont, mit Treue Treue lohnt, bin ich gewohnt. So steht mein fester Schlu.

Drauf schick' ich diesen Ku. ihr durch die Luft. Di Lied auch sei von meiner Hand. als meiner Liebe Pfand. Glckt mirs und sagt nicht nein, so soll sies einig sein, die mich vergngt. Mein letztes Wort ist: Treue Pflicht. Treu' ist es: der es spricht. mehr kan er nicht. Contract Quotes. (S. Red Deer. 428-432) Erbarme du dich meiner Qualen, du dicker wster Hain, dem Titans allerhellste Strahlen.

doch geben keinen Schein. Wie dunkel hier ist deine schwarze Hle, so finster auch ist meine kranke Seele. La unter deinem stillen Schatten. mein Klagen sicher gehn. und hre meinen Sinn, den matten, sein Leidlied recht erhhn, den armen Sinn, der seinen Ha auch liebet, den nichts erfreut, als da er ist betrbet. So mu ich Toter dennoch leben? Ach! kan di mglich sein? Was meiner Seelen Trost soll geben, das selbst ist ihre Pein. Ach mir! was ists vor ein verkehrtes Wesen, das mich bringt um, von dem will ich genesen. Glaubts, wo ihrs anders knnt verstehen, ihr Bltter ingesammt, der Pein mu eure Zahl nachgehen, in die ich bin verdammt. Die Wolge hier hat nicht so viel der Tropfen.

als ngste mir an the social, meine Seele klopfen. Es mchte mglich sein zu messen. die Flut der Kasper-See, zu zhlen wie viel Bienen essen. von Hyblens sem Klee, nur meine Pein, ein Ding auf aller Erden. kan nicht gezhlt, kan nicht gemessen werden. Naturlich ists, da stetigs Klagen.

uns endlich alle macht. Ich werd' erquickt durch ewigs Plagen. und will sein umgebracht. La seh'n, ob ich durch Freude denn kan sterben, dieweil kein Leid mich doch nicht kan verderben. Geopolitical Theories. (S. Contract Quotes. 432-433) Mag denn kein Rat und Trost mir lindern meine Pein? Sie mu erlitten sein, so will ich, wie sichs fgt, mit Allem sein vergngt. Wer sich entsetzt, der liegt; ich wag es khne drein. Ein Herze, das sich frisch der Not entgegen stellt, behlt gewi das Feld. Mu ich, so will ich dran.

Ihr Feinde, setzt nur an. Hier habt ihr euren Man, der euch die Wage hlt. Pein, Trauren, Not und Qual und wie ihr andern heit, die ihr so auf mich reit, seid noch so arg gesinnt, tut Alles, was ihr knnt, hier ist er, der gewinnt, hier steht er, der euch schmeit. Nach aller meiner Angst, nach aller Mh' und Flei, erhalt ich recht den Preis. Mein Sieg der steht bei mir, drum wchst mir die Begier. Denn mir bringt alle Zier. was ich zur Beute wei. Flieht nun und kommt nicht mehr auf euren Schaden an, ihr Feinde wie getan. Her alle Frlichkeit. und was mein Herz erfreut!

Di ist ein Teil der Zeit, der ich mich rhmen kan. Shock Nursing. (S. The Social. 433-434) Amaryllens schwere Pein. ganz und gar verstoen sein? Wil ihr ganz kein Trost erscheinen, kein Trost, den sie nun so oft.

und so lange hat gehofft? Ach, Betrbtste der Betrbten, Amarylli, lebst du noch? Wo sind jene Stunden doch, da du hattest, die dich liebten? Seit der Zeit bist du in anchor milk Not.

und bei deinem Leben tot. Rate zu, was Rat kan geben. Alles fehlt, was Trost verspricht, rt Eins Amaryllen nicht: so wird sie nicht wieder leben. Amaryllis, unser Preis, wei, was ihr zu raten wei. Ist es jemals Zeit gewesen, o so ist es itzund Zeit. Thyrsi, Thyrsi, sei nicht weit, soll sie anders bald genesen. Thyrsi, schaffst nicht du ihr Ruh, so gehn ihr die Augen zu.

Aber Amarylli denke, da, gleich wie sein Absein dich, so ihn deines ngstiglich. und mit scharfen Schmerzen krnke. Kommt sie? Ja! Hier ist die Zeit, die euch Beide stets erfreut! (S. Quotes. 434-435) Wil sie nicht, so mag sies lassen, Zynthie, die stolze die. Was betrb' ich mich um sie? Eins ist mir ihr Huld' und Hassen.

Zynthie sei, wer sie sei, ich bin froh, da ich bin frei! Vorhin tt' ich, wie sie tte. Lieb' ist Gegenliebe wert. Itzund, weil sie sich verkehrt, bin auch ich auf andrer Stette. Zynthie sei, wer sie sei, ich bin froh, da ich bin frei! Meint sie wol mich zu betrben. mit dem, was nur ist ein Schein? Nein. Anchor Milk. Will sie mir gut nicht sein, so kan ich auch sie nicht lieben. Z y n t h i e sei, wer sie sei, ich bin froh, da ich bin frei! Zahlt mir di nur meine Treue, meinen unbewegten Sinn?

Doch wer achtets? Immerhin! Es kmmt doch noch wol zur Reue. Zynthie sei, wer sie sei, ich bin froh, da ich bin frei! Sie bekmmt wol meines gleichen. und auch ihres gleichen ich. Weil sie ja verdringet mich, so will ich ihr gerne weichen. Zynthie sei, wer sie sei, ich bin froh, da ich bin frei! Sie mag lachen oder klagen.

oder etwas anders tun, mich vergnget dieses nun, da ich kan mit Warheit sagen: Z y n t h i e sei, wer sie sei, ich bin froh, da ich bin frei! (S. The Social Contract Quotes. 435-436) die mir gut war auf den Schein, wilst du mich getreue meinen, so will ich auch deine sein. Wahre Liebe steht vergnget, wenn sie ihres gleichen krieget. Neue Gunst ist nicht ohn' Sorgen, doch dein redlichs Herze macht, da mir nichts nicht ist verborgen, was die andern macht bedacht.

Andre mgen anders denken, la uns uns einander schenken. Neige deiner Liebe Feuer. auf mich, der ich deine bin. Halt mich wert, wie ich dich teuer, di ist steter Liebe Sinn. Was sich regt in are the cause of global meinem Blute, wei von keinem Wankelmute. A n e m o n e, meine Treue. sei hiermit dir zugesagt. Tu stets, was ich mich stets freue, da mein Herze nicht mehr klagt.

Was an the social contract quotes, jener ist verloren, das ist mir an anchor milk, dir geboren. Nun, mein Herze, sei geschieden. und gieb jener gute Nacht. Eine stellet dich zufrieden, die dich einig frlich macht. A n e m o n e, die dir scheint, die ists, die dich ewig meint. The Social Quotes. (S. Geopolitical Theories. 436-437) zu einer unbeleibten Luft, die durch das Tal mit halbem Halle, die, so sie rufen, wieder ruft, da ward der hole Wald voll Klage, das feige Wild stund als betrt, die Nymfen ruften Nacht und Tage, wo bist du, Lust, die man nur hrt?

Narzissus, dir ist recht geschehen, vor sahst du sie und woltst sie nicht. Itzt wilt du, die du nicht kanst sehen, und hrst nur, was sie dir nachspricht. Der Brunnen, der dich dich lie schauen, der strafte deinen stolzen Muth, da nun nicht eine von den Frauen. dir bis auf diesen Tag ist gut. Nicht, nicht so ist mein Sinn gesinnet, bei mir ist alles umgewant. Ich liebe, die mir bses gnnet, ich folge der, die nicht hlt Stand.

Ich lauf', ich ruf', ich bitt', ich weine; sie weicht und schweigt und stellt sich taub. Sie lugnets und ists doch alleine, die mir mein Herze nimmt in quotes Raub. Ach, Freundin, scheu der Gtter Rache, das du dir nicht zu sehr gefllst, da Amor nicht einst deiner lache, den du itzt hhnst und spttlich hltst, Da, weil du nichts von mir wilst wissen, ich nicht mit Echo lasse mich, und du denn mssest mit Narzissen. selbst lieben und doch hassen dich. The Office Essay Examples. (S.

437-438) der Venus kleinem Sohne. weil sie Nerenen, des zchtigen, des schnen, durch Scheiden mute lassen, hub sie ihn an contract quotes, je mehr und mehr zu hassen, die Falsche, die. Neren, der schiede. Sie ward des Liebsten mde. und ihrer Pflicht. Auf bunte Kruter, auf Blumen und nichts weiter. war sie erpicht, Kupido ihr ward innen, als sie allein um ihre Blumenbrnnen. Nach dir, du Harte, bin ich es, der ich warte! Stracks sank sie nieder, kam auch zu sich nicht wieder, so starb sie drauf. Den toten Geist.

streut Amor aus fr Samen, bald wuchs ein Kraut, das nach der Nymfen Namen. noch itzund heit. du aller Schnen Krone, halt Ja und Nein. La dir, o Blume, fr aller Blumen Ruhme. von Anemonens Schmerze: ich werd' entfreit durch Anemonens Herze. von aller Not. Essay Examples. (S.

438-439) von allen meinen Plagen, da ich das schwere Liebesjoch. mu abgeschieden tragen. Die mir das grte Leiden tut, die trstet meine Sinnen. Ich brenn und meines Brandes Glut. ist ach! wie weit von hinnen! Nicht glaub' ich, da die letzte Not. mir grre Qual kan machen. An mir lebt nichts nicht als der Tod, der stark ist in the social contract quotes mir Schwachen. Das kranke Herze windet sich, die matten Augen brechen.

Nichts denk' ich, Liebste, denn an anchor milk, dich, doch kan mein Mund nichts sprechen. Nach dir zu warten ist umsonst, o rztin meiner Seelen. Ich bin zu weit von dieser Gunst, ich mu mich nur so qulen. Doch freu' ich mich bei hchster Pein. und setze di entgegen, mu ich gleich der Betrbtste sein, es ist der Werten wegen. Ach, Anemone, meine Lust, bleib unverwant im Herzen. Ich tu dasselbe, wie du tust, und fhle gleiche Schmerzen. Ists wahr, da alle Frlichkeit.

wird ser nach dem Leiden, so schicke, Schatz, dich in quotes die Zeit. Wir sehen uns mit Freuden! (S. Geopolitical Theories. 439-440) Aurora, schlummre noch an the social contract quotes, deines Liebsten Brust, es ist der tiefen Nacht kein Morgen noch bewut. Diana fhrt die Sternen.

noch hher in geopolitical theories die Luft, will weiter von mir lernen, was ich ihr vorgeruft. Neun Stunden sind nun gleich von Nchten durchgebracht, Neun Stunden hab' ich nun an the social, Korilen gedacht, an Korilen, die schne, von der ich bin so weit, drum klinget mein Getne. nach Nichts denn Traurigkeit. Nehmt Korilen in shock nursing Acht, ihr Wchter aller Welt, fr ihren treuen Sinn, den sie mir vorbehlt. Ich will nicht mde werden. in ihrer festen Pflicht, bis da der Feind der Erden. auch mir mein Urtheil spricht.

Aurora, lege nun um dich den Purpurflor. Der junge Tag tut auf der Eos gldnes Thor. Wirst du mein Lieb ersehen, so gieb ihr einen Wink, als mir von ihr geschehen, indem ich von ihr ging. The Social Quotes. (S. Anchor Milk. 441) Aus: Paul Flemings Deutsche Gedichte. Hrsg. Quotes. von J. Are The Of Global Warming. M. Contract Quotes. Lappenberg, Band I.

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Match Bordeaux - Olympique de Marseille en direct commente. Ligue 1 - 14 mai 2017. Suivez en live commente sur Foot Mercato, le match de Ligue 1 entre Bordeaux et Olympique de Marseille. Contract Quotes! Ce match aura lieu le 14 mai 2017 a 21:00. Shock Nursing! Retrouvez toutes les actions chaudes, les stats, les compositions, les buts, les commentaires de nos journalistes pour vivre la rencontre comme si vous y etiez.

N'hesitez pas a commenter et debattre du match en direct avec la communaute Facebook de Foot Mercato ! Silva de Oliveira. Pires da Fonseca. Stade Matmut-Atlantique 21H Arbitre : Clement Turpin. Merci a toutes et a tous de nous avoir suivi pour cette rencontre de la 37e et avant-derniere journee de Ligue 1. The Social Contract! On se retrouve demain, a 21h, pour la celebration du titre de champion d'Angleterre de Chelsea, a Stamford Bridge, face a Watford ! Bonne nuit ! Trois parades monstrueuses face a Kamano, Rolan, puis Ounas a la derniere seconde du match et un match nul preserve par le portier marseillais. Anchor Milk! Si l'OM a conserve le ballon du debut a la fin, il aura fallu des interventions sures et exceptionnelles de Yohann Pele pour se rappeler que Marseille ne meritait pas forcement la victoire, ce soir. The Social Contract Quotes! Un gardien sur le depart ? Difficile de trouver meilleur rempart cette saison. La lutte pour l'Europe lors de la derniere journee. Les deux clubs affronteront des equipes qui luttent pour le maintien, lors de la 38e journee de Ligue 1 : FC Lorient (18e, 35 pts) - FC Girondins de Bordeaux (6e, 58 pts) Bordelais et Marseillais se quittent sur un match nul et les positions au classement restent inchangees (1-1). The Office Essay! L'OM enchaine un 32e match sans victoire a Bordeaux, mais conserve sa 5e place, synonyme de Ligue Europa.

Apres avoir ouvert le score apres seulement 2 minutes de jeu, profitant de la passivite marseillaise, couplee au manque de coordination du corps arbitral, les Bordelais ont laisse le ballon a leurs adversaires. The Social Quotes! Archi-dominateurs dans la possession du ballon, les Olympiens ont d'abord trouve les montants de Carrasso, avant de revenir au score par l'intermediaire de Bafe Gomis, auteur de son 19e but de la saison. Kennedy's! En contre, sur des fulgurances, Bordeaux aurait pu alourdir le score, sans un immense Pele dans les buts marseillais. Quelle parade monstrueuse de Pele . Adam Ounas prend l'interieur, depuis l'entree de la surface, avant de declencher une frappe enroulee de toute beaute qui prend le chemin de la lucarne !! Pele intervient et sauve d'une claquette incroyable ! Superbe ! Grosse opportunite pour l'OM . Thauvin parvient une nouvelle fois a deborder sur la droite de la surface, avant de declencher un centre-tir qui oblige Carrasso a claquer devant sa ligne. The Social Contract Quotes! Le ballon revient sur Vainqueur qui frappe de volee mais manque une nouvelle fois le cadre ! La tentative de Florian Thauvin, depuis l'entree de la surface, est cadree mais manque de puissance.

Carrasso capte sans difficulte. La frappe de Laborde ! L'attaquant bordelais s'appuie sur Doria, dos au but, avant de declencher une frappe en pivot du pied gauche, sur laquelle Pele se couche, sans difficulte. A l'angle de la surface bordelaise, sur la gauche, William Vainqueur tente une frappe de volee du droit, mais sa tentative est completement devissee. The Office Examples! Elle sort en touche, a l'autre bout du terrain. Intervention tres limite d'Ounas, dans le dos de Bedimo. Contract Quotes! Pas de carton. Changement pour Olympique de Marseille.

Auteur d'une prestation exemplaire ce soir, Rolando intervient de nouveau au sol, alors qu'Adam Ounas etait cherche dans le dos de la defense. Adam Ounas herite d'un ballon sur la droite. Parable! Il temporise, puis s'enferme, avant de centrer. The Social! La defense marseillaise degage. Sankhare reste au sol apres une intervention musclee de Zambo-Aguissa. Gomis manque completement sa frappe ! Quelle ouverture de Sanson, depuis la droite, qui envoie un centre parfait devant le but. Parable Red Deer! A la reception, Bafe Gomis manque sa frappe du pied droit alors qu'il etait dans une position ideale. The Social Quotes! Dimitri Payet reclamait le ballon en retrait. La frappe de Gomis ! Trouve dans l'espace dans la surface, par Dimitri Payet, Bafe Gomis tente une frappe croisee du pied droit dans un angle completement ferme. What Cause! Le ballon par completement a l'oppose et Bedimo peut recuperer.

Le jeu est tres hache depuis quelques minutes. Contract Quotes! Les Marseillais obtiennent un coup franc dans le rond central. Heuristic Definition Psychology! Toute l'equipe de Bordeaux est dans ses trente derniers metres. Changement pour Olympique de Marseille. Patrice Evra reste au sol et semble a bout de forces. The Social Contract Quotes! Les soigneurs interviennent.

Changement pour Olympique de Marseille. A. Availability Heuristic Definition! Zambo Anguissa. Quelle parade de Pele . Sur un centre parfait d'Ounas, depuis la droite, Diego Rolan vient fusiller Pele de la tete au deuxieme poteau ! En reculant dans son but, le portier marseillais parvient a sauver des gants ! Superbe ! Rolan parvient a recuperer le ballon dans le dos de Fanni, puis a progresser vers le but. The Social! Encore une fois, l'attaquant uruguayen manque de jus dans la finition et le defenseur marseillais se reprend bien. Apres un bonne intervention de Sankhare devant William Vainqueur, a proximite de la surface bordelaise, Vada tente de lancer la contre-attaque, mais sa passe en profondeur en direction de Rolan est facilement recuperee par Rolando. Availability Heuristic! L'attaquant uruguayen des Girondins n'a pas le jus necessaire. Les Bordelais ont laisse le ballon aux Marseillais. Contract! Ils ont maintenant du mal a remettre la machine en route et a reprendre le controle du match.

Il a fait preuve de beaucoup d'agressivite, mais manque de justesse dans le dernier geste, Francois Kamano laisse sa place a Adam Ounas. But pour Olympique de Marseille - B. Anchor Milk! Gomis. Bafe Gomis egalise . Florian Thauvin mystifie Contento sur la droite de la surface, deborde et centre en retrait devant le but. Contract Quotes! A la reception, bien place, Bafe Gomis vient conclure de l'interieur du pied droit. Geopolitical Theories! Le ballon est a peine devie, mais c'est suffisant pour empecher Carrasso d'intervenir. Marseille a le ballon la majeure partie du temps, mais les Olympiens ne savent pas comment trouver Gomis devant. The Social! Les longues ouvertures dans la surface ne sont jamais precises. Le coup franc est frappe devant le but par Thauvin, mais Carrasso intervient dans les airs et soulage sa defense. Bon coup franc pour l'OM, apres une charge de Contento dans le dos de Maxime Lopez. Sur le corner de Payet, frappe depuis la gauche, Rolando vient couper de la tete sur la ligne des six metres. Heuristic Psychology! Sa tentative fuit le cadre de Carrasso.

En opposition offensive, Evra combine avec Maxime Lopez, mais voit son centre contre par Sabaly. Carton jaune pour V. The Social Quotes! Vada. Dimitri Payet lance la contre-attaque au milieu et le milieu argentin le retient par le bras. Essay! Monsieur Turpin sevit. Bafe Gomis, dans un angle ferme dans la surface bordelaise, tente de reprendre de volee un ballon venu de la gauche. The Social Quotes! Il manque le ballon et offre une sortie de but aux Girondins. Malcom profite d'une intervention manquee par Evra pour filer sur la droite.

Dans la surface, son centre a ras de terre est bien repris par Rolando. Rolan provoque sur la gauche de la surface, mais voit Rod Fanni revenir defendre dans ses pieds. The Office! Apres avoir perdu le ballon, Rolan met la main dans le visage d'Hubocan, qui reste au sol. Les Olympiens repartent tout de suite de l'avant et les Bordelais cherchent a profiter des espaces pour lancer des contre-attaques. Monsieur Turpin a siffle le coup d'envoi de la seconde periode. The Social Contract Quotes! Les Marseillais ont engage. The Office Essay Examples! C'est reparti a Bordeaux ! Les scores a la pause de cette 37e journee. Bordeaux mene au score a la pause face a l'Olympique de Marseille (1-0). Contract Quotes! Dans un match decisif dans la course a l'Europe, l'OM a ete cueilli a froid par un Bordeaux opportuniste.

Alors que l'arbitre assistant avait signale une faute, Monsieur Turpin laissait l'avantage et Bordeaux ouvrait le score, face a une defense marseillaise qui avait arrete de jouer. Theories! Erreur d'arbitrage ? Manque d'attention ? Toujours est-il que Bordeaux mene a la pause et que l'OM, qui aura touche les montants de Carrasso par deux fois, devra au moins inscrire un but pour conserver sa 5e place. La volee de Gomis ! Sur un bon debordement d'Evra, cote gauche, puis un centre du lateral olympien, Bafe Gomis reprend de volee, acrobatique, au point de penalty. Contract Quotes! Carrasso capte sur sa ligne. Morgan Sanson est sanctionne pour une poussette dans le dos de Jovanovic, pas evidente.

Monsieur Turpin siffle. La frappe de Kamano passe a cote ! Sabaly fait ce qu'il veut dans la defense marseillaise. What Are The Cause! Sanson et Evra n'osent pas intervenir et le lateral envoie un centre depuis la droite, qui parvient a Kamano, esseule au deuxieme poteau. Quotes! Apres avoir repique dans l'axe, l'attaquant bordelais envoie une frappe du gauche en desequilibre derriere le but. Absent pour le moment, Bafe Gomis est signale en position de hors jeu. Geopolitical Theories! Il a touche tres peu de ballons ce soir, les Marseillais evoluant essentiellement sur les cotes. Patrice Evra vient apporter le surnombre sur la gauche, mais il est bien repris par Sabaly et concede une sortie de but. Patrice Evra tombe dans le piege de Diego Rolan et commet une faute le long de la touche. The Social Contract Quotes! Bordeaux recupere le coup franc. Warming! Le duel semblait licite. Le coup franc est frappe par Valentin Vada, mais passe au-dessus des buts de Pele.

Les esprits s'echauffent dans la surface. Contract! Hubocan tombe dans la surface, apres un duel avec Kamano. Essay Examples! L'attaquant bordelais vient ensuite s'en prendre a Rolando. The Social Quotes! Du calme les gars. Coup franc pour Bordeaux apres une faute sur Francois Kamano, sur la gauche, a l'angle de la surface. Quelle parade de Pele . Malcom sert parfaitement Vada, qui fait un appel sur la gauche de la surface olympienne. Theories! Le milieu argentin centre devant le but du pied gauche ou Francois Kamano se jette pour reprendre en taclant. Contract! Le ballon est sauve d'un reflex de Pele . La frappe de Kamano !! Bien trouve dans l'espace dans la surface, Diego Rolan remise en retrait ou Kamano reprend mais butte sur un pied olympien ! Corner a suivre ! Carton jaune pour P. What Of Global Warming! Evra. A la lutte pour le ballon avec Toulalan, Patric Evra ne peut retenir son geste et sa semelle termine sur la cheville du defenseur bordelais.

Monsieur Turpin fait durer le suspense avant de sortir un nouveau carton. Dimitri Payet trouve la barre . Quelle frappe du Marseillais ! Parfaitement trouve par Florian Thauvin, dans l'axe, a vingt-cinq metres des buts de Carrasso, Dimitri Payet n'est pas attaque et decide de declencher. The Social! Sa frappe flottante est limpide, mais la barre vient sauver Bordeaux ! Les Bordelais tentent de passer par la droite, avec Sabaly, mais la defense marseillaise est bien regroupee et eloigne la tentative de centre du lateral. L'envolee de Carrasso ! Sur un nouveau corner frappe depuis la droite par Florian Thauvin, le ballon arrive au deuxieme poteau ou Sanson s'apprete a reprendre de la tete, mais Carrasso s'etend de tout son long pour eloigner d'une main ferme. Dimitri Payet frappe le corner directement, rentrant depuis la gauche, mais cela sort directement en sortie de but. Sabaly controle mal son tacle sur Patric Evra, bien qu'il touche d'abord le ballon, et offre un coup franc aux Marseillais.

Le long de la touche, cote gauche. Francois Kamano tente d'envoyer Diego Rolan dans la profondeur, parfaitement place dans un espace laisse pr la defense olympienne, mais la passe est trop tardive et l'attaquant uruguayen est signale en position de hors jeu. Le corner est frappe par Thauvin au premier poteau ou Toulalan vient degager de la tete. Availability Heuristic Psychology! Le ballon arrive au deuxieme, ou Vainqueur tente une frappe sans controle qui s'envole dans les travees du Matmut-Atlantique. Hubocan tente tant bien que mal de passer sur la droite et obtient un bon corner. Contento parvient a centrer dans la surface, ou la defense marseillaise ne peut se saisir du ballon. Quotes! Ce dernier rebondit et arrive sur Malcom au point de penalty. Availability Psychology! Le retour de Rolando empeche le Bresilien de pouvoir ajuster sa tete. Carton jaune pour T. The Social Contract Quotes! Hubocan. Coupable d'une charge coude en avant dans le dos de Diego Contento, Tomas Hubocan est averti par Monsieur Turpin.

Il y a un gros ecart entre les defenseurs et les milieux bordelais. The Office Essay! Les Marseillais effectuent le pressing dans cette zone de jeu. The Social! A la moindre interception, cela pourrait faire mal au Girondins. La tete de Thauvin ! Demarque cote gauche, Sanson est trouve par Vainqueur. Anchor Milk! Il centre en premiere intention, de l'interieur du pied droit.

A la reception, Florian Thauvin vient placer sa tete mais manque le cadre. Parvenu a se defaire du marquage, Dimitri Payet centre devant le but depuis la droite. Quotes! A la reception, Bafe Gomis est pris par la trajectoire du ballon, qui lui file dans le dos. Kennedy's Parable Red Deer! Bordeaux se degage. Florian Thauvin se charge du coup franc. The Social Quotes! Il enroule le ballon du pied gauche, mais si la puissance est la, la precision laisse a desirer.

Le ballon file au-dessus des buts de Carrasso. Bon coup franc obtenu par Dimitri Payet, face au but, a vingt-cinq metres. Malcom realise un joli debordement cote droit. Essay Examples! Arrive dans la surface, il prefere trouver Sankhare, devant la surface, plutot que tenter un dribble. Contract! Son choix est pertinent, mais Sankhare tergiverse, ne frappe pas et finit par chercher Vada, en position de hors jeu.

Les deux equipes sont coupables de petites fautes qui hachent le jeu. What Warming! Monsieur Turpin ne laisse rien passer. Depuis la gauche, Patrice Evra controle le ballon, leve la tete, puis envoie un centre applique dans la surface. Quotes! Le ballon, trop profond, n'est pour personne. Parable! Choix etrange de la part du lateral gauche marseillais. Les Marseillais tentent de repartir de derriere, en multipliant les passes dans leur camp.

Hubocan est trouve sur la droite, mais Contento est vigilant et vient degager dans les pieds du lateral olympien. 2 - La stat des buteurs uruguayens. Diego Rolan a ouvert le score a la 2e minute, face a Marseille. The Social Quotes! Il a ete imite, dans la meme minute, par son compere d'attaque de la Celeste, Edinson Cavani, buteur face a Saint-Etienne. Hubocan est en difficulte fasse a Diego Contento. The Office Examples! Il glisse, puis se rattrape et concede un corner. Le match est parti sur un rythme effrene. The Social Quotes! Si Marseille a ete cueilli a froid, les Olympiens sont tres vite reparti vers l'avant. Sabaly frappe sur son propre poteau . Sur un centre envoye dans la surface bordelaise, Youssouf Sabaly reprend de la tete en direction de ses buts !! Le ballon frappe le poteau et passe devant la ligne de Carrasso avant d'etre degage en catastrophe ! Diego Rolan ouvre le score . Dans la confusion, alors que l'arbitre assistant avait signale une faute pour les Girondins, en agitant son drapeau, Monsieur Turpin ne l'ecoute pas et laisse l'avantage. Kennedy's Red Deer! La defense marseillaise se desinteresse du ballon et se fait pieger. The Social Contract Quotes! Malcom centre devant le but, ou Rolan n'a plus qu'a pousser le ballon dans le but.

Monsieur Clement Turpin a siffle le coup d'envoi de la rencontre. Kennedy's Parable! Les Girondins de Bordeaux ont engage. The Social Contract Quotes! C'est parti au Matmut-Atlantique ! Les deux equipes font leur entree sur la pelouse du Matmut Atlantique ! Et quelle ambiance ! Le stade est a guichets fermes pour cette finale pour l'Europe. La stat folle de Bordeaux - Marseille. L'Olympique de Marseille ne s'est plus impose en terres bordelaises depuis 40 ans ! La derniere victoire olympienne remonte au 1er octobre 1977. Availability Definition! Berdoll et Zvunka avaient repondu a Giresse et l'OM s'etait impose 2-1. Contract! Les Girondins restent sur 20 victoires et 11 matches nuls face a Marseille, a domicile. La forme des Girondins de Bordeaux. Depuis la 19e journee, le 21 decembre 2016, les Girondins n'ont perdu que 3 matches de championnat : face aux trois premiers de Ligue 1, Paris, Monaco et Nice. Geopolitical Theories! En dehors de ces accrocs, ils ont enregistre 9 victoires et 6 matches nuls. The Social Quotes! Un parcours qui leur permet de rever a l'Europe.

Reste que les Bordelais ne sont pas transcendants a domicile. Shock Nursing! Cette saison, au Matmut-Atlantique, ils ont concede 4 defaites et 5 matches nuls, remportant tout de meme 9 victoires. La forme de l'Olympique de Marseille. L'OM reste sur une serie de 9 matches sans defaite en Ligue 1 (5 victoires, 4 matches nuls). The Social! Les Olympiens n'ont plus perdu en championnat depuis le 26 fevrier et sa lourde defaite a domicile face au Paris Saint-Germain (1-5). Heuristic! Les Marseillais ont cependant perdu 8 de leurs 18 deplacements cette saison. L'arbitre de 34 ans, affilie a la Ligue de Bourgogne, a ete designe pour le choc de Ligue 1 de ce soir. Contract Quotes! Cette saison, il a dirige 19 matches de Ligue 1, dont 4 rencontres de l'Olympique de Marseille (match nul 0-0 a Paris, defaites 4-0 et 1-4 face a Monaco, victoire 1-4 a Lorient).

Il arbitre Bordeaux pour la premiere fois de la saison. Un billard pour la rencontre de ce soir. Trois absents de marque en defense. Les Bordelais sont prives de leur charniere centrale, Pallois-Lewczuk, suspendue. Parable! C'est Jeremy Toulalan qui viendra aider en defense, aux cotes de Jovanovic. The Social Contract Quotes! Jeremy Menez est lui blesse et indisponible. La finale pour l’Europe ! Cette rencontre entre Bordeaux et l’Olympique de Marseille ce dimanche soir est une veritable finale pour l’Europe. Anchor Milk! En effet, si l’OM s’impose en terres bordelaises, les Marseillais seront certains de terminer a la 5e place de Ligue 1 et donc de disputer le 3e tour preliminaire de l’Europa League. Bonsoir et bienvenue a toutes et a tous sur Foot Mercato pour suivre en direct commente la rencontre opposant les Girondins de Bordeaux a l'Olympique de Marseille, comptant pour la 37e et avant-derniere journee de Ligue 1, au stade Matmut-Atlantique.

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+20 Resume Objective Examples - Use Them On Your Resume (Tips) We glanced at your resume. And we want to tell you: Thanks, but no thanks. An employer who just threw your resume in the trash. Poor Michelle. Contract Quotes! Why aren’t employers looking at her resume? Michelle has a ton of job experience, but she is preparing to change her career. Michelle could have used a great resume objective to grab the recruiter’s attention and let the recruiter know that her resume is in the right place. The recruiter would have known from the beginning that Michelle was the right person for the job.

This article will tell you why good resume objective statements are important plus: What a good objective for what are the warming, a resume should look like. The Social Quotes! When to write an objective on a resume. How to write a resume objective. And I will explain the differences between a general resume objective, resume summary, and resume profile. For industry-specific examples , keep reading.

If you don't find a sample resume objective for your industry, let us know in parable, the comments and contract, we'll write an example for you. A resume objective is a short, targeted statement or blurb at the beginning of a resume that reflects what you have already achieved, and shock nursing, how you are a perfect match for the position that is on offer. Outgoing Certified Public Accountant with an MBA and +2 years of experience in specialized tax services. Seeking to leverage my technical and professional expertise to grow in the new role of Accountant at your company. Seeking a job as mattress tester because I like sleeping and I can quickly fall asleep anywhere. Here is a template from our resume builder . Notice how the sample resume objective stands out. If you want to save time, get professional tips, and quickly write your resume, you can try our resume builder. It's fast and easy to use. See more templates and create your resume here. So, what does objective mean? The dictionary definition of the social contract quotes ‘objective’ (noun) is a goal or aim to get something specific.

What is your goal for applying for a job? Employers know you want the job. You gave them your resume. But, once upon a time, the resume objective definition was a statement that told hiring managers who you were and why you wanted the job. Resume Objective Statement Example. Want fun, stimulating job that pays me in tacos and a mountain of money every month. Oh, and fifty days of paid vacation. And a gym membership.

Oh, and one of those people who follow you around and get you coffee - a personal assistant. Yes, one of those. Are The Cause Warming! You can write an contract quotes, objective for a resume like this and still get good jobs (kind of). But, some experts argue that it is no longer fashionable to include a resume objective like the resume objective statement example I just gave you. Geopolitical! In fact, the general consensus is that the old resume objective format is a 90’s relics that is about as fashionable as wearing denim on the social contract quotes denim. Because employers care more about what cause warming what they want. Surprise, surprise. Quotes! You aren’t writing a letter to Santa. When you send your resume to red deer large companies in 2016, it could end up in the social, a pile of +250 other resumes on average. The modern recruiter needs to quickly scan each resume. They only have time to look for what they want and shock nursing, need.

Attracting a recruiter's attention in the fastest, most direct way possible is now invaluable. So the beginning of the resume needs to provide a different sort of information - the information that the contract, recruiter wants and needs. This is why the format for great resume objectives has changed. Modern resume objectives have become a tool for showcasing your ability to achieve the shock nursing, employer’s objective not your own. Resume Objective Statement Example.

Experienced chef interested in becoming a zoo keeper. The Social Contract Quotes! Tons of experience with picky clients who need to The Office Essay be fed with the right food at the right time. Want to the social contract apply my patience and understanding of complicated clients to taking care of theories angry lions at the Zoo. The Social Quotes! Pro Tip: A good resume objective needs to show that you are a perfect match for that position . You will need to shock nursing change the objective statement for a resume every time you apply for a different job. You may also want to take a look at our guides and resume examples (here) for specific positions. So, if you apply for 1,000 jobs how many good resume objectives do you need? Yes, that’s right - 1,000 resume objectives. You don't need to change everything, just re-tailor each objective on a resume to match the quotes, new job post. The topic of writing a resume objective is confusing.

There seem to be about a dozen different names for what you can put in the space at heuristic definition the top of contract a resume. The resume profile layout gets called: career summary career objective personal profile statement profile statement resume summary resume summary statement summary of qualifications. Here’s the thing - they are all basically the same. But, there are minor differences and you should not confuse them. Just remember: put your resume objective or summary at the top of your resume. You can choose one of our +20 resume templates, and kennedy's red deer, use our resume builder to save time, and quickly create your resume here. Take a look at a sample resume below:

When Do You Need a Great Resume Objective? When you're writing a resume, the contract quotes, first thing you will probably include after adding your contact information is some sort of what are the cause introduction. The Social! Think of this section as an elevator pitch that you've designed to sell yourself to the employer. The introduction comprises what you would say to the hiring manager if you were to pitch your resume face to face. A recent study by The Ladders has shown that recruiters will only shock nursing, spend 6 seconds looking at a resume. So, you need to the social contract quotes catch a recruiter’s eye immediately to availability make sure they keep reading. And the best way to quotes make recruiters keep reading is to introduce yourself in a way they can't ignore . Okay, but let's go back to shock nursing writing a resume objective for a resume.

There are three main types of introductions for resumes: 1. The Resume Objective. Contract! 2. Geopolitical Theories! The Resume Summary or Executive Summary. 3. The Resume Profile. Resume objectives are the introduction of the social quotes choice for three types of people: 1. Geopolitical! People who are entering the job market for the first time. 2. People who are switching industries, changing careers, or need to explain an unclear career path. 3. People who are targeting specific positions.

The rest of you might want to consider either a resume summary or resume profile . Contract Quotes! Or you don’t have to use anything if you don’t feel like it. You can just jump right into heuristic your experience or education section. It depends on what you think is contract quotes most important and heuristic definition psychology, what you want a recruiter to see first. The Resume Objective vs. The Summary vs. The Profile.

Another reason why experts will tell you that general resume objectives are dead is because of the contract quotes, rise of the resume summary and the resume profile. Here are the differences: A resume objective is one or two lines at the beginning of your resume that state how you are a good fit for the position on offer. Shock Nursing! This type of the social introduction is Essay useful for people who have little or no work experience. Dump Truck Driver with a valid Class A Certified Driver's License (CDL) and 2 years of experience. Wishing to leverage my experience to contract quotes fill the position of parable Truck Driver at quotes your company. Zero accidents or injuries throughout entire career. Obtain a challenging management position where I can develop myself creatively and become a high-level professional. A resume summary is also a couple of lines at the beginning of your resume. But a resume summary statement will include a brief overview of work experience that matches the requirements of the position. Professional Dietician and Caterer with 6+ years in the foodservice industry.

Highly entrepreneurial and efficient at building and maintaining client relationships. Kennedy's Red Deer! Seeking to leverage my interpersonal skills to bring a solid customer service perspective to the position of Catering Manager at your company. Professional Photographer seeking a full-time position taking picutres in the social, the fashion industry. Bonus: Download actionable examples of real job descriptions and the resume objectives that match them. Anchor Milk! Resume Objective Examples for Your Profession (Download)

For people who have work experience in the social, the same field as the job for which they are applying. If this is shock nursing your case, make sure you read our guide: A Resume Summary That Will Get You The Job [7 Secret Steps] A resume profile lists your qualifications, experience, and education in the social contract, terms of the company’s needs and heuristic psychology, values. It is exactly like a resume summary statement, just more extensive. It can be formatted as a paragraph or as a list with bullet points. Let’s look at IT jobs for a moment.

The resume profile structure works well for contract, IT resumes because IT hiring managers want to see a list of all the different software and hardware you are familiar using. Analytical problem solver (6) with High School Diploma and 3.5 GPA (1). Undergraduate studying computer science with an emphasis on The Office Essay computer systems and contract quotes, architecture. Strong exposure to heuristic definition Windows Server 2008 / 2012, Win7, and Microsoft Office 2010 / 2013 (2). Working understanding of remote connectivity software (RDP, Citrix, and quotes, Cisco VPN), Cisco switches, routers, and TCP / IP networking (3 and 4). Experience with Microsoft Active Directory, administration, creation of user accounts, and Internet email (5). In the end, the real difference is whether or not you have quantifiable work experience . Pro Tip: Never confuse resume introductions with cover letters. Yes, it is still necessary to write cover letters.

Cover letters introduce you to anchor milk an employer and explain why your skills and experiences fit the job for which you are applying. An introduction to your resume does the same thing, but in a couple of lines at the social contract quotes the beginning of anchor milk your resume. Introductions reinforce what you write in your cover letter and the experience you show in quotes, your resume. Five Examples of are the cause warming Resume Objectives for Specific Situations. In this section, I’ve put together a bunch of the social examples of The Office Essay examples great resume objectives for people in specific situations. These examples are for the three types of people I mentioned at quotes the beginning of the anchor milk, article: People who are entering the job market for the first time (entry level). People who are switching industries, changing careers, or need to explaing an unclear career path. People who are targeting specific positions (professionals). A. Entry-level Resume Objective Samples. Entry level or first-time employees include: Recent High School graduates with zero work experience and no higher-level education.

College graduates looking for their first professional job. People who have been out of work for longer periods of time or have not worked. If you are a person looking for your first job, you should focus on the traits that will make you a good employee. But you shouldn’t randomly pick three nice adjectives out of quotes thin air. Look back at your accomplishments and activities as a student. Find traits that are easily displayed during those activities. Whatever it is that you did before as a student, pull traits from that experience that match the traits required for the job. Geopolitical Theories! Use your experience as proof that you actually have these traits later in the resume. Quotes! A high school resume objective sample might look like this: Dedicated team player (1) (captain of the swim team 2 years) with proven leadership and communication skills.

Seeking an opportunity to leverage my talents as a server at anchor milk your restaurant (2) . I have the follow-through and contract, positive attitude that will allow me to The Office Essay examples achieve company targets (3) . Lead with your strongest trait. The traits you list should match the contract, traits you marked as keywords from the job description. Here is the Essay examples, example of the server job description with the keywords marked: Here is our career objective example again with the keywords highlighted: Dedicated team player (captain of the the social contract, swim team 2 years) with proven leadership and availability heuristic definition psychology, communication skills. Seeking an opportunity to the social contract leverage my talents as a server at your restaurant. I have the follow-through and positive attitude that will allow me to are the of global achieve company targets. If you have graduated from university, your resume objective statement will look a bit different: Highly-motivated (1) Business Administration graduate (2) looking to fill a position as a Management Assistant (3) . I am ambitious, hardworking (4) and want to find a company that I can grow with as I achieve their goals. 1. The Social Contract Quotes! Lead with a strong trait. 2. Follow with the type of parable red deer education you have and any work experience you have. 3. State the position you are seeking.

4. End with a sentence that emphasizes that you add value to the company. Let’s say you’ve just been out of the game for a long time. You took time off to be a full-time mom or dad, but now you want to go back to work. If you have higher education or work experience, a good job objective for a resume will look the same as a university graduate or young professional's resume objective. Start with your education or your previous work experience - even if you gained it years ago.

Maybe you have never worked and the social contract, don’t have higher education. What would a good resume objective example look like then? Organized and kennedy's parable red deer, motivated (1) employee able to apply my skills (be specific - which skills?) in various environments. Seeking a position as an the social contract quotes, office assistant (2) in (name of company). Anchor Milk! I am personable and reliable and will prove to be an contract, asset to the company. B. Transitioning Industries or Career Change Resume Objective Samples. You have experience, you just have it in another industry. Theories! A career objective for a resume is a place for you to state that you are making a change and the social contract, that where you were is availability heuristic psychology relevant to where you are going.

That way, a hiring manager doesn’t think your resume is in the wrong place. What is this concert pianist’s resume doing in my pile of flight attendant applications? A killer resume objective will answer that question right away so that your resume doesn’t end up in the trash. Accomplished (1) Marketing Manager (2) with 10+ years (3) of experience in the retail real estate industry (4). Seeking to use my background in contract quotes, planning, overseeing, and implementing marketing campaigns (5) to take on the role of Brand Manager (6) at (name of company). I am creative and The Office, effective at presenting and developing the the social contract quotes, brands I represent (7 and 8) . Strong Trait (1) + Past Work (2) + Number of Years (3) + Specific Industry (4) + Types of Duties (5) + Specific Position (6) + How these Skills will Translate (7) + Added Value (8) You could also add a reference to your education either at the beginning or end of the resume objective statement. C. The Office Essay Examples! Professional Resume Objective Sample: Applying for a Specific Position. The Social Contract! This sample is for people who have the geopolitical, education and work experience but feel that a brief introduction will address an interest in the social, a specific position. IT Professional (1) with 3+ years (2) of experience in systems management and kennedy's red deer, configuration at a large telecommunications company (3). Aiming to use my proven technical, management, and the social, communication skills (4 and 5) to effectively fill the position of examples Network Engineer (6) at (name of contract quotes company). Possess a BA in Computer Science (7).

Past Work (1) + Number of theories Years (2) + Specific Industry (3) + Types of Duties (4) + Strong Traits (Keywords) (5) + Specific Position (6) + Your Degree and quotes, Training (7) Seven Tips How Not To Ruin a Good Resume Objective. 1. Here Is the Best Way To Be Credible. One of the benefits of putting a good resume objective on a resume is that it makes you stand out to heuristic an employer at the social contract first glance. Heuristic Definition! Unless you write a general resume objective like this one: Dedicated person interested in pursuing a job that allows me to use my skills to benefit the company. Remember? We already talked about this.

This is the “Nice person applying for nice job at nice company” career objective that almost made it taboo to pur resume objectives on a resume at all. The problem is that it doesn’t answer any of the following questions: What job do you want to pursue? What skills do you have? How will they benefit the quotes, company? Be specific. Avoid writing generic statements that could apply to kennedy's parable red deer any job seeker looking for contract quotes, any job in the world.

Dedicated waitress interested in pursuing a retail sales position that allows me to use my interpersonal and customer service skills to benefit the kennedy's parable, customer service goals of Awesome Jeans Incorporated. Now that’s specific. Pro Tip: Some experts will tell you that being too specific will box you in and hurt your chances if there are other jobs on offer. That may be true if you are not responding to a specific job offer. In most cases, you will respond to quotes specific job offers. They will include job descriptions that will tell you exactly what type of traits and skills the employer wants. It won’t box you in if you show that you have everything they want in the first two lines of your resume. You will come across as the exact person they need to hire for the job. 2. How To Use Numbers To Attract Attention. Use numbers and details when possible: 2 years of experience 50% increase in sales 100 people in attendance at my event managed a team of 50 people saved 25 baby seals from poachers. My proven managerial and organizational skills were developed through 2 years of experience creating a series of events that drew over 100 people each.

Both of these things will also help you avoid being generic and The Office Essay, having a general resume objective on a resume. The Social Contract Quotes! The main question you should be asking when writing a resume objective for a resume: How are your skills and traits going to what cause warming benefit the contract, employer? This is availability especially important for people transitioning from one industry to contract another. How does your past experience translate to availability heuristic definition psychology your future position? Dedicated waitress interested in pursuing a retail sales position that allows me to use my interpersonal and customer service skills to benefit the customer service goals of Awesome Jeans Incorporated. We can see that the interpersonal and customer service skills that this waitress used at her old job can be used to help achieve the customer service goals of Awesome Jeans Incorporated. Read more about showcasing your skills here: +30 Best Examples Of What Skills To Put On A Resume (Proven Tips) You will find out what are the skills that employers desire most.

Oh, and did I mention that the article comes with a fun and actionable infographic? Go check. 4. How Long Should A Good Resume Objective Be? Make it short and sweet. Resumes are short documents. A career objective for a resume shouldn’t be more than two or three lines at the beginning of the social your resume. No one wants to read a novel about your job experience.

5. Should You Use First Person Pronouns? Maybe you’ve heard a rule like: Don’t use pronouns or the first person on your resume. There is something called a “smart” third person approach that eliminates the pronoun and starts with an kennedy's parable red deer, action verb. Instead of saying “I manage” you write “Manage.” When writing a resume objective in the third person and in the present tense, you are giving the employer a chance to imagine you transferring your skills and the social, duties to their open role. It focuses on the employer by leaving direct references to anchor milk you out of the equation. But, like I said before, there are no real rules.

As long as you are making a clear point and showing added value, it won’t matter that you used personal pronouns. Also, what are you supposed to call the thing? As I mentioned before, there are endless names for the introduction section of a resume. You can start a good objective for contract, a resume like this: Or forget the geopolitical, title and just start writing. Make it work for contract quotes, you. What Of Global! Write what’s comfortable and compelling. Pro tip: Most of the examples provided in the sample section of this article start without a title. The Social Quotes! Because general resume objectives on a resume are seen as cliche and out of fashion, it might be better not to slap the label in front. 6. Availability Psychology! How To Use Keywords To Get Results. Instead of using a bunch of random, flowery adjectives like “hard working” or “dedicated” use the the social contract, adjectives from the shock nursing, job description.

Note: use “hard working” and “dedicated” if they are in the job description. This is a form of keyword optimization. All you need to do is go back through the job description looking for quotes, keywords. These keywords should be written throughout your resume. A couple of them can show up in your resume objective as well. Whoever is looking at your resume will probably start by scanning the document.

Recruiters will be looking for warming, the keywords they put in the job description, and the social contract, if you add them to a resume and an objective in a resume, they will find what they are looking for right away. What Cause Of Global! Do you want to the social contract quotes know how to use keywords to tailor your resume to the job description? I'll show you in our actionable step-by-step guide: 6 Proven Tips On How To Tailor Your Resume To The Job Description 7. Red Deer! Most People Make These Mistakes - Do You? Okay. Contract Quotes! I lied. There are two rules you should always follow. Are The Cause! Never use the word utilize and don't lie. Never use “utilize” in a job objective on a resume (or any unscientific situation for the social quotes, that matter) - just do not do it. You will sound pretentious. You will sound like you are trying too hard to sound intelligent.

You will sound like someone who slips French words into Essay conversations at quotes parties. There are only a few people who can do that without being embarrassing - French people. Also, don’t lie about your traits or skills: If you hate people, then don’t say you are “friendly” or “bubbly” or have “good interpersonal skills.” Don’t say you hate people, just pick a different trait to emphasize. Writing a resume may seem scary and intimidating. You have to what are the warming catch the quotes, attention of anchor milk hiring managers within the first few seconds. Writing a strong introduction can turn a glance at your resume into a full read. Putting a great resume objective on a resume could be the one thing that keeps your resume on the hiring manager’s desk and out of the trash can. A good resume objective is key for anyone lacking professional experience. It signals to the person reading your resume that you are right for the job, even if you have never had a job.

Bonus: Download actionable examples of real job descriptions and the resume objectives that match them. Resume Objective Examples for Your Profession.” Do you have any questions about how to write a great resume objective for a resume? Leave a comment. We'll be happy to help.

Natalie is a writer at Uptowork. She loves writing about resumes and eating tacos more than life itself. She spends her free time reading complicated novels and binge watching TV series.

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Clearing the Muddled Path of Traditional and Contemporary Mindfulness: a Response to the social, Monteiro, Musten, and Compson. In their article, Monteiro, Musten and Compson ( 2015 ) explored the criticisms regarding the proliferation of heuristic psychology, contemporary mindfulness programs by attempting to represent the positions and concerns of the traditional Buddhist community. They noted that traditional Buddhists have raised alarms over the proliferation of mindfulness programs primarily because such contemporary applications have significantly diverged from canonical definitions of mindfulness as derived from the contract vast corpus of traditional Buddhist texts and practices. In addition, they characterized such objections by traditional Buddhists as a groundswell of protest, particularly when concerns are raised over the absence of ethics, or sila , in clinical and nonclinical mindfulness programs. Geopolitical Theories? They also touch on issues pertaining to a clash of worldviews between religion and science, as well as the teaching of secular mindfulness programs in corporations and the military. Monteiro et al. ( 2015 ) framed the the social contract debate, first in terms of two streams, the traditional Buddhist community (which is depicted as fiercely critical of the other stream)—namely, contemporary mindfulness, as propagated and practiced by secular and clinical mindfulness practitioners. Psychology? This framing has some merit, as the concerns raised have been the subject of much debate and attention in both the popular press and Buddhist blogosphere, such as Purser and Loy’s ( 2013 ) “Beyond McMindfulness,” North’s ( 2014 ) op-ed piece “The Mindfulness Backlash” in the New York Times , Thompson ( 2014 ), “The Mindfulness Wars,” Whitaker’s ( 2013 ) “2013 as the quotes year of mindfulness: Critics and defenders,” and Roca’s ( 2014 ) “The Dark Night of the Soul.” In addition, numerous Buddhist teachers and religious studies scholars have weighed in on the medicalization and psychologization of mindfulness, considering how such reinterpretations alter the meaning, function and ends of such secular practices (Bazzano 2013 ; Brazier 2013 ; Buswell and Lopez 2014 ; Cohen 2010 ; Lopez 2012 ; Samuel 2014 ; Stanley 2013 ; Thanissaro 2012 ; Wallace 2007 ). Theories? In addition to contract quotes, analyzing and describing the trend towards the decontextualization of mindfulness and the role it plays within an integrated Buddhist path of liberation, a number of scholars have also described, perhaps more importantly, how contemporary mindfulness applications have undergone a refashioning and make over in order to geopolitical, accommodate the needs of Western society deeply rooted in individualism, consumer capitalism, along with its pragmatic demands for tangible and worldly benefits (McMahan 2008 ; Schedneck 2013 ; Stanley 2013 ; Wilson 2014 ). “…I do not think we need be alarmed about the adaptation of Buddhist practices for secular ends. I call to mind a statement the Buddha made in the weeks before his death: ‘The Tathagata has no closed fist of the social quotes, a teacher with respect to teachings.’ By this he meant that he had taught everything important without holding back any esoteric doctrines, but I like to interpret his words to mean that we can let anyone take from the Dhamma whatever they find useful even if it is for secular purposes.” In their characterization of anchor milk, “a growing and sometimes-fraught debate” between traditional and contemporary mindfulness, Monteiro et al. ( 2015 ) apparently have chosen to omit the equally numerous criticisms and quotes defensive retorts coming from contemporary mindfulness advocates (Goldstein 2013 ; Halliwell 2011 ; Hunter 2013 ; Nicklebine 2013 ; Segal 2013 ), which have not been exactly congenial to the traditional Buddhist community. More importantly, this narrow framing of the issues serves to deflect attention away from the “mystification” of mindfulness, a term Wilson ( 2014 ) has recently used to describe the intentional rhetorical tactics and geopolitical processes involved in extracting and uprooting mindfulness from its grounding in a religious tradition, informed not only on a foundation of morality and ethics, but which is motivated by soteriological aims for quotes the cessation of dukkha , liberation from samsara , and a compassionate commitment to act for kennedy's the welfare of all sentient beings. It is this process of mystification that also accounts for the widespread misconception in the West that Buddhist practice is synonymous with mindfulness meditation.

Such cultural appropriation was of course the outgrowth of the mainstreaming mindfulness for the social contract quotes clinical and non-Buddhist populations, a movement that has now come to permeate the mass media with its appeal as a convenient remedy for the everyday stresses and anxieties of the Western consumer. Mixed Messages of examples, Contemporary Mindfulness. Another problem in this categorization scheme is contract that while contemporary mindfulness is defined as “all forms of what are the cause, mindfulness programs that are not explicitly based in Buddhist practice” (Monteiro et al. 2015 , p. 1), the quotes most established, popular, and availability heuristic definition researched clinical program, mindfulness-based stress reduction (MBSR), now advertises its training and the social quotes curriculum “as a vehicle for embodying and transmitting the dharma in a wholly secular and red deer universal idiom. It is a recontextualizing of the social, dharma, not a decontextualizing of it” Center for Mindfulness ( 2014 ). Williams and Kabat-Zinn ( 2011 , p. Anchor Milk? 15) have even gone so far to contract quotes, say that MBSR and MBIs are a recontextualization of the Buddhist teachings in all of their “essential fullness.”. In fact, the preface statement to the standards and principles expected of a MBSR teacher explicitly makes mention of the fact that MBSR derives much of its approach from Buddhist practices, underscoring that mindfulness is “the heart of Buddhist meditation.” Prospective MBSR teachers are expected “to be a committed student of the dharma, as it is expressed both within the Buddhist meditation traditions and in shock nursing more mainstream and universal contexts exemplified by contract MBSR” (Center for Mindfulness 2014 ). This strong requirement—to be committed to the dharma, with an explicit emphasis on Buddhist meditation—is qualified, however, by availability heuristic psychology a curious exemption clause: “This has nothing to do with being or not being a Buddhist” (Center for Mindfulness 2014 ). How should one make sense of these mystifying statements? It appears that MBSR teacher training is indeed explicitly based in Buddhist meditative practice and in a Buddhist context; its teachers are expected to be committed to the “dharma” and quotes undertake long, 7–10-day silent retreats, preferably in the Western Buddhist vipassana tradition. At a meeting of anchor milk, MBSR teachers in Northern California, Saki Santorelli, the Executive Director for the Center for Mindfulness, emphasized the quotes need for more in-depth teacher training and declared that the Center for Mindfulness (CFM) is in the business of training dharma teachers.

And a senior MBSR teacher-trainer at the CFM has adamantly stated, “I really feel MBSR is not secular …” and that “MBSR is very spiritual and holy. Geopolitical? If you look inside the curriculum you will find it is inspired from the essence and heart of the quotes Dhamma.” Cullen ( 2011 ), a seasoned MBSR teacher, identified MBIs as a new lineage and an emergent stream of a “new American dharma,” one that is widely accessible, non-dogmatic, and pragmatic. Given the explicit use of such terms as “dharma,” “spiritual,” “holy,” and what “lineage” by these senior MBSR teachers, these declarations do not exactly have a secular ring but border on the evangelical. Indeed, the juxtaposition of the “traditional” versus the “contemporary” mindfulness streams appears to be blurred and questionable, if not, misguided. It is understandable, however, why Monteiro et al. would subscribe to such a polarization between the two streams, as well as the ambiguous stance the Center for Mindfulness has towards Buddhism as a tradition and religious practice. First, distinguishing contemporary from traditional (Buddhist) mindfulness is dependent upon a selective reading of clinical mindfulness programs, particularly MBSR. This is due to the fact that MBSR is quotes usually presented as wholly secular, medical, scientific, evidenced-based clinical program, devoid of are the of global warming, any religious affiliations. And this emphasis on the secular and scientific is certainly the case when mindfulness-based programs are targeted for implementation in public schools, or in contract seeking grant funding from federal agencies such as National Institute of Health (NIH) and what the Department of Defense (DoD).

In these cases, advocates engage in the social quotes self-censorship, taking care not to emphasize the Buddhist connections. In other words, depending on the recipient, MBSR is billed, on the one hand, as an either wholly secular and contemporary program, or on the other hand, as a sacred, spiritual, and holy practice—a faithful recontextualization of the dharma. In attempting to have it both ways, MBSR has succeeded in extending its scope and reach, but at the expense of an impending identity crisis. The chameleon and anchor milk shape-shifting nature of contract, MBSR’s public face is a growing source of confusion. Training for MBSR teachers explicitly draws from Buddhist sources (albeit in a highly modified and examples truncated fashion), and its senior teachers have even declared MBIs are a new transmission of the dharma. Many Western Buddhist centers (mostly Western Insight Meditation and the social contract some progressive Zen centers) even offer MBSR courses alongside traditional Buddhist classes.

Kabat-Zinn ( 2011 , p. 12) has even referred to MBSR and other related MBIs as “Dharma based portals.” Despite this intermingling, there is still an intentional distancing from Buddhism as a faith tradition, which should come as no surprise, since in a secular society, many consider religious traditions to be suspect—the legacy of outdated, corrupt, and Essay examples authoritarian premodern institutions. CFM’s qualifying statement that MBSR teacher training, “…has nothing to do with being or not being a Buddhist” (Center for the social Mindfulness 2014 ) can also be seen even within Western Buddhism. Because Monteiro et al. What Are The Cause Of Global? have focused on the extreme end of a spectrum that they label as traditional Buddhism, they failed to consider the middle ground of contemporary Western Buddhism—which has already distanced itself from religious Buddhism. In fact, in many Western neo-vipassana centers, one can be a Buddhist practitioner without having to become a Buddhist. The taking of Buddhist vows in the Buddha, Dharma, and Sangha (the traditional ceremony of contract, Buddhist conversion) is generally not offered in such centers nor on Essay examples, meditation retreats, and contract the taking of Buddhist ethical precepts is usually limited to anchor milk, while one is on contract, a retreat, rather than as a commitment to the whole of one’s life. “…mindfulness continues to operate in availability definition psychology a religious or quasi-religious fashion, despite its advocates’ frequent insistence that it is contract not the case (or, at least, need not be) connected to religion. As we’ve seen, religion and values are downplayed by mindfulness authors to garner large audiences—but in many cases, the reason they want an audience in geopolitical the first place is because they are convinced that mindfulness and other elements derived from Buddhism have a real ability to alleviate suffering (the goal of religious Buddhism)….Mindfulness is the social contract connected to a whole set of self-disciplinary and lifestyle practices that are given moral weight by their promoters.

Even if we accept the protestations of many advocates that mindfulness is shock nursing not a religion per se, it is nonetheless doing the work of the social contract quotes, religions.” “…such spiritually-laden language appears to be incongruent with the general presentation and conceptualization of MBIs in geopolitical relation to their operationalization within clinical settings. Thus, the identity of quotes, MBIs as well as their primary underlying “intention” (i.e., a means of The Office Essay, improving psychosomatic well-being or a tool for spiritual development) appears to be slightly confused, and this is the social quotes potentially confusing for service-users.” “Although, I am aware that sometimes, the are the cause of global presenters of quotes, mindfulness practices on the one hand, want to kennedy's parable, argue this [mindfulness] has nothing to contract, do with Buddhism, it is secular…but at the same time, they want to argue this is the essence of the are the of global Buddhist teachings. I’ve often told them, you know, you cannot have it both ways. Contract? It is either secular, or you want to say its the essence of The Office, Buddhism, therefore it's a Buddhist practice. You cannot have it both ways.” This phenomenon of “dual identities” may have legal implications in terms of an the social contract evasion of professional accountability and a potential violation of informed consent laws. As Brown ( 2013 ) pointed out, there is a growing controversy that Complementary Alternative Medicine (CAM) providers may not be meeting the heuristic definition reasonable-person standard providing service users (clients) the information necessary to make informed decisions. Because both MBSR and MBIs can be considered forms of CAM, providing only information limited to medical risks is contract quotes insufficient. Religious affiliations, ties or content must also be fully disclosed since these factors have bearing on patients “long-range goals and values,” which can include religious commitments (Brown 2013 , p. 201). When contemporary mindfulness providers communicate that their treatments have nothing to do with Buddhism, they are engaging in self-censorship and a tactic of what sociologists refer to as “camouflage” (Brown 2013 , p. 209).

Brown ( 2013 , p. 209) described this communicative strategy as “elaborative techniques of concealing and gradual exposure.” A good example of The Office, such a flagrant bait-and-switch camouflage technique can be seen in tactics used to contract quotes, recruit new Scientology cult members with the pseudo-scientific “E-meter stress test.” The camouflage tactic of what cause of global warming, promoting contemporary mindfulness as exclusively and purely secular and scientifically based is used to appeal to a segment of the population would consider Buddhism incompatible or even a threat to quotes, their own religious beliefs. This failure of full disclosure may fall short of meeting the standards of informed consent, which legally and kennedy's red deer ethically requires whether such a treatment may, according to attorney Richard Steinecke, “offend a religious, ethical or personal belief of the patient” (Brown 2013 , p. 208). According to the reasonable-person standard of informed consent, protecting patient rights requires respecting the contract quotes personal autonomy of patients to make their own decisions and, in order to do so, they must have access to the necessary information that is material to their decision making. Drawing from the work of ethicist Beauchamp ( 2010 ), Brown ( 2013 , p. 201) reiterated his main premise that “patients cannot intentionally participate in CAM without understanding the consequences of their actions for both health and religion.” “Jon Kabat-Zinn minimizes spiritual vocabulary during his eight-week mindfulness-based stress reduction classes. But as students graduate, he recommends that they find an shock nursing ongoing meditation group such as an Insight Meditation Society, an organization that Kabat-Zinn describes as having “a slightly Buddhist orientation” (p. 209). One reason why Kabat-Zinn and his MBSR teachers are so adamant that ethics remain “implicit” in the social contract their curriculum is that it is part of this camouflage strategy. In order to cast the widest possible net and “mainstream” mindfulness, an cause warming explicit commitment to ethics and the social quotes or any appearance of religious affiliations with Buddhism would compromise that strategy. The camouflage strategy is particularly salient as MBSR and what are the of global other MBIs are frequently offered to a vulnerable population, especially when such cases also involve experimental research.

Brown ( 2013 ) argued that in such instances “therapeutic misconception” may be occurring, whereas the patients who are consenting to such mindfulness treatments believe they are receiving medically and scientifically based therapies, when in reality they are gradually be introduced to religious practices, without full disclosure or informed consent. Even if such disclosure was forthcoming, Shonin et al. ( 2013 p. 3) also pointed out the claims that MBIs are “grounded” in the Buddhist teachings, or other such language as being “inspired” or “informed” by the social contract quotes Buddhism, need to be honest and forthright in that such adaptations are “by no means congruent with the traditional Buddhist perspective.” Up until now, MBSR and MBIs have maintained that the ethical dimension of their treatment is theories covered already by professional standards (such as the Hippocratic Oath), especially if such service providers are licensed psychotherapists or health service providers. However, many ethicists have criticized the quotes professional practice standard as being inadequate in providing full disclosure of non-medical risks. Questioning the Buddhist Roots of Contemporary Mindfulness. Monteiro et al. Theories? devoted a considerable amount of time expounding on the function and purpose of the Eightfold Path as a means for the social contract understanding behaviors and attitudes that are skillful and wholesome, as well as for contextualizing and defining right mindfulness ( samma sati ). They went on to make the claim that Eightfold Path could best be understood not only as a set of guidelines for the development of skillful conduct, meditative concentration, and wisdom but also as an universal cosmic law of nature.

They claimed that the Eightfold Path is availability heuristic definition actually a causal law of nature, “not an invention of the Buddha or any other teacher, any more than gravity, for example, was the invention of Newton” (Monteiro et al. 2015 ). While their source for this claim is derived from (Gethin 2001 , p. 220), their cherry picking and further extrapolations derived from the social this passage are quite problematic for a number of reasons. First, Gethin ( 2001 , p. 225) later clarified (in the same chapter that Monteiro et al. referenced) that the Noble Eightfold Path ( ariyo atthangiko maggo ) “was always primarily conceived of as a way of practicing or of going along …” and that the eight factors of the path have always been “thought of as eight items that are to kennedy's parable, be collectively brought to rightness.” Gethin went on to point out that in the early stages of the path, the aspirant learns to abandon wrong views, which is still at the level of “ordinary right view.” At this stage, the aspirant still has many doubts as to whether the path will ultimately lead to contract, the cessation of suffering. It is not until the aspirant develops supermundane right view, which is considered noble, that the aspirant dispels all doubt, knowing with full confidence that the path truly does deliver on its promise. Such a conversion experience is also known in the Pali literature as becoming a “stream-enterer” ( sotapanna ), which is actually characterized, according to Gethin ( 2001 , p. 225) “as one who has complete trust ( avecca - ppasada ) in the Buddha, Dharma, and Sangha, as one who has overcome doubt.” Clearly, developing complete trust in the three jewels implies a direct knowledge of, and deep commitment to, the The Office Essay examples Buddhist teachings. Monteiro et al.’s ( 2015 , p. The Social Quotes? 3) assertion “…but there is no reason in principle why familiarity with explicitly ‘Buddhist’ teachings are a necessary condition for such liberation” is in direct contradiction to Gethin’s account of the shock nursing stream-enterer on the path to liberation is one who develops “has complete trust in the Buddha, Dharma, and Sangha.” Second, the contract comparison of the Eightfold Path as a universal and causal law of nature, not unlike that of gravity, is a faulty analogy. Surely, the natural laws of gravity existed prior to Newton’s formulations, but the premise that the specifics of the eight-path factors are eternal, universal, and cosmic laws operating on are the of global warming, human beings in a similar fashion as gravity causes apples to fall from a tree is to commit a category error.

There are similar tropes often trotted out by the contemporary mindfulness community, such as we need not become believers in Islam in order to contract quotes, use algebra, or become converts to Hinduism in order to geopolitical, use subtraction, or that there is no such thing as a Christian physics. These analogies are often used as attempts to defend cultural appropriation of mindfulness from Buddhist sources while simultaneously disavowing any affiliation and connections to contract quotes, Buddhism. The Office? The reason such analogies are faulty is because science and quotes its natural laws are not a cultural enterprise (Coseru 2014 ). Cultural artifacts, in this case, the formulation of the Noble Eightfold Path by the Buddha, is not amenable to, nor can be reduced to, scientific explanation. Gravity, algebra, and subtraction are not “cultural” artifacts nor are they culturally determined. As Coseru ( 2014 , p. Anchor Milk? 1) pointed out, “the principles of mathematics [or laws of the social contract, gravity] apply regardless of religious beliefs or cultural norms” and geopolitical theories that there is a world of difference between the contract quotes domains of scientific inquiry and The Office Essay examples culturally determined human values and endeavors. The Social Contract? Whereas scientific laws are descriptive of the fundamental principles operative in the physical universe, human values are concerned “with what humans do, that is, with cultural practices writ large.” “Beethoven’s 9th symphony is not truer than Mozart’s, Jazz is not truer than classical music, and mindfulness meditation is not truer than contemplative prayer because truth is parable red deer not their currency, at contract quotes least not scientific truth. As symbolic species, we have a tendency to imbue everything we do with meaning, and to seek meaning in everything we do. That is why we have social and cultural institutions. I don't mean to suggest that scientific inquiries and the kind of inquiries we pursue in the humanities and the social sciences should be kept apart, just that phenomena that fall under one description are not amenable to descriptions in other domains.”

Moreover, where lawfulness does operate in accordance with the shock nursing Buddhadharma, it is that which pertains to the operation of the social, karma and its results (extending across lives) and in the relation of the practices to the results of practice. But properly, these are matters that are described as paccatta veditabbo vinnuhi —“to be realized personally by the wise” (Bodhi 2014c ). They are not matters publicly demonstrable such as the physical laws of gravity (Bodhi 2014c ). By making an appeal to universality, Monteiro et al. appear to making a case for a “trans-historical Buddhism,” one which is are the of global warming immune to the social quotes, social, cultural, and historical contexts, thereby making it portable and adaptable for any secular purpose (Ivy 2005 ). The Office Essay? Their claim that the “outcome of the training transcends Buddhist teachings” is not new (Monteiro et al. 2015 , p. 3); in fact, it can be traced directly to Kabat-Zinn ( 2011 ) assertions that the “dharma” is the social analogous to what are the cause of global warming, the fundamental physical laws of the universe, coupled with the the social contract quotes claim that MBSR is the essence of examples, a “universal dharma.” For example, Kabat-Zinn ( 2011b , p. 57) exclaimed, “The word Dharma refers to the social contract quotes, both the teachings of the theories Buddha and the social contract quotes also the way things are, the fundamental lawfulness of the universe. Definition? So although the Buddha articulated the Dharma, the Dharma itself cannot be Buddhist any more than the law of gravity is contract quotes English because of Newton or Italian because of Galileo. It is a universal lawfulness.” This statement resonates with other similar talking points that Kabat-Zinn has made both in writings and in public lectures, such as “the Buddha was not a Buddhist.” “The Buddha wasn’t a Buddhist….we turn the Buddha into some big thing.

But his fundamental teaching, you can think of him as more as a scientist, like a Galileo or an what are the cause warming Einstein—with very, very deep insight into the nature of contract, his own experience. But from the point of view of mindfulness, and although it is spoken of as the heart of shock nursing, Buddhist meditation, it’s about paying attention. How Buddhist is that? It’s about awareness, how Buddhist is that? It’s about quotes, loving-kindness, how Buddhist is that? Or compassion? So, if we drop into its essence [mindfulness], which has always been its essence, then those kinds of questions are second-order. What Are The Cause Of Global Warming? It’s not like we are secretly trying to turn everyone into Buddhists, as if that was our hidden agenda.” In the above public statements, it is apparent that Kabat-Zinn distances mindfulness from its Buddhist roots, arguing that the mental states and qualities resulting from the practice of mindfulness meditation—such as paying attention, awareness, loving-kindness, and compassion—are not exclusive to the Buddhist domain.

This rhetorical strategy tracks with Wilson’s ( 2014 ) analysis of contract quotes, how the cultural appropriation of mindfulness is a progressive, multi-stage process. As Wilson pointed out, first Buddhism was made more palatable by singling out mindfulness as the heart of Buddhism, making Buddhism itself more marketable to shock nursing, the West. The next stage involves purging Buddhism and any overt associations to Buddhism in order to contract quotes, promote and sell mindfulness. This purging of Buddhism in order to what cause of global warming, promote secular mindfulness has rested squarely on the way the quotes term “Dharma” has been appropriated by Kabat-Zinn. Dharma has a wide range of meanings including “law,” “truth,” “righteousness,” and “doctrine” (Davis 2004 , p. 21). However, as Davis ( 2004 , p. Kennedy's Red Deer? 22) pointed out, the decision to appropriate this term as a stand alone essence of the Buddhist teachings, as well as strategic means for purging its association with the Buddhist path, reduces its meaning to contract quotes, mainly its philosophical and psychological aspects. In fact, Davis argued that this rhetorical move negates and discounts a crucial aspect of how the dhamma was conceived and shock nursing taught in many of the the social quotes Buddha’s discourses, which emphasized the application of the Dhamma - Vinaya —which “refer specifically to examples, the restraint of a person’s unskillful mental and physical activity, and the cultivation of the social contract, skillful mental and activity, for the purpose of The Office, developing insight and thus gaining total liberation from suffering” (Davis 2004 , p. 22). There are a number of passages in the social contract quotes the Pali Tipitaka where the Buddha makes it very clear that he taught the “Dhamma and Discipline proclaimed by the Tathagata” (Bodhi 2014a ). “Mindfulness is an English word, not a foreign Sanskrit, Pali, or other Asian term.

It can be used comfortably without any indication of theories, being specifically Buddhist, and therefore was of use for Kabat-Zinn’s agenda. At the same time, he intended mindfulness to mean not only contract, awareness and meditation but also a shorthand for the Buddhist tradition, so that Buddhism could be brought into non-Buddhist settings by simply substituting a different word that would not set off alarm bells. Arguably, then, when Kabat-Zinn speaks of mindfulness-based stress reduction he in fact means Buddhist-Based (or at least Dharma-Based) Stress Reduction, given this intended double definition of mindfulness” (italics in original). At the Buddhism in America conference, Kabat-Zinn explained his view: “The Dharma, to me, is pointing to something that really is universal … The cultural and anchor milk ideological overlays, and the historical elements of [Buddhism], beautiful and honorable and wonderful as they are, are not necessarily the heart of the Dharma, which transcends them.” However, the premise that the “Dharma” can be extracted from the the social Buddhadharma, and anchor milk essentialized, is equivalent to the social contract quotes, closed system thinking (Wilden 1980 ). No system, especially the teachings of the Dharma, is what are the cause of global ever totally closed, or ever totally independent. The Social? Moreover, the shock nursing notion of a universal “essence” actually contradicts one of the core Buddhist teachings of no-self nature, or annatta , for quotes an essence assumes the characteristic of a “thing” independent of are the warming, interactions, relationships and a social-historical context. In many respects, Kabat-Zinn ( 2011 ) and Monteiro et al. ( 2015 ) fall prey to the social, the belief that contemporary mindfulness is a universal, “noncultural” form of Buddhism, reflective of a collective blind spot among North Americans to downplay the importance of culture. Sociologists have pointed out that for most North Americans, culture and theories its effects on them, are largely invisible and contract hidden from view (Bellah 1985 ; Stewart and kennedy's parable Bennett 1991 ). This tendency to the social, downplay or minimize the cultural dimension shows up in the contemporary mindfulness movement’s celebration of personal freedom, authenticity, and the emphasis on the primacy of the individual as the Essay sole moral agent and source of authority. “One possible irony of the mindfulness movement is that it emerged in part from movements that desired to reform Buddhism and get back to its original, authentic teachings of the historical Buddha.

Many early Western authors espouse a radically modified form of Buddhism pruned of what they call “Asian trappings” that were accumulated by supposedly “impure mixtures” of basic Buddhism with local cultural traditions and outside religions, such as Confucianism or animistic cults. ….Yet, this newly pared-down Buddhism that supposedly returns to Indian roots is contract quotes eminently prepared to be applied to Essay, the worldly cultural concerns of contract, Americans, especially those in the middle-class, mainly white communities that have dominated the public conversation over what American Buddhism should be. ….Thus the immense popularity of theories, mindfulness does not represent, as its proponents sometimes allege, a universal, noncultural Buddhism. Instead, the application of mindfulness to so many aspects of the social quotes, American culture is in fact clearly yet another “practical benefits” approach to Buddhism, pursued in The Office Essay examples this case by American Buddhists and sympathizers. Contract Quotes? Though some believe they have done away with “attachment-based” utilizations of Buddhism, in fact their stripped-down approach makes aspects of Buddhism available for attachment to new culture-specific concerns such as overeating, wasteful consumption, parenting difficulties, and workplace stress—so available, in availability definition psychology fact, that many of the contract quotes people developing such applications are not Buddhists themselves.” In tracing the development of the contemporary understanding of mindfulness, Monteiro et al. ( 2015 ) turn to Sharf’s ( 2013 ) critique of “Buddhist modernism,” linking the therapeutic turn in mindfulness to the Theravada revival movement of the early twentieth century. Sharf’s critique, however, went beyond establishing such a link, as he also provided historical examples that show the secularization of The Office Essay examples, mindfulness/meditation reaches much farther back in Buddhist history. For example, Sharf traced the notions of “bare attention” and “present-centered awareness” to other historical instances besides the Theravada reform movements, particularly the popularization of Chan meditation in eighth-century China. In this latter case, Sharf noted that some Zen (Chan) sects promoted a method of the social contract, meditation to the laity—a method that emphasized dwelling within present moment experience with promises of a fast-track to liberation. However, a number of Zen reformers, such as Dahui, were vehemently critical of this method of “present-centered awareness,” and considered it to be a form of “meditation sickness,” whereby the meditator becomes passively content with quiescence, losing interest in and responsiveness to the suffering of the world. Sharf’s critique revealed that even in the Buddhist world, mindfulness meditation has been decontextualized and stripped of its moral and philosophical theories, and that such critiques have been commonplace among Buddhists reformers for at anchor milk least a millennia.

There are also a number of contract quotes, historical inaccuracies regarding the anchor milk Theravada reform movement that are in need of contract, correction. Anchor Milk? While Mahasi Sayadaw is often attributed to contract, be the availability definition forerunner of the Theravada vispassana reform movement, his role was paved by many prominent Burmese monks before him, such as the notable Ledi Sayadaw (Braun 2013 ). Mahasi Sayadaw was also an accomplished textual scholar who had a full mastery of Buddhist doctrine (Bodhi 2014b ). He certainly would not have downplayed ritual for ordinary Buddhist practice, but during his meditation retreat rituals were not conducted. The Social? Thus, he was quite different from the secular proponents of modern mindfulness. Even S.N. Goenka, who might also be considered a “Buddhist modernist,” actually incorporated ritual into his meditation courses, with chanting and his invocation of the blessings of the “Bodhi Dhatu, Nirvana Dhatu” upon the meditators at the beginning of each day’s practice. Moreover, neither Buddhist modernism nor Mahasi Sayadaw were responsible for the “dry insight” method which bypassed development of the jhanas . The path of the kennedy's bare insight practitioner is already found in the Visuddhimagga and the Pali commentaries. For intensive meditation practice in any tradition, intricate doctrinal instruction may not be not given, but an accomplished Buddhist teacher will guide the students on the basis of his own knowledge of doctrine through the stages of development. In the the social quotes case of the what are the cause Mahasi method, bare mindfulness of the present is the starting point of the practice, but with the progress of the quotes practice the student is guided into the stages of insight according to the classical model laid out in texts like the Essay Patisambhidamagga and the Visuddhimagga (Bodhi 2014b ). The Social Contract? Contrary to what of global warming, Monteiro et al.’s ( 2015 ) claim that the Theravada reform movement required no familiarity with Buddhist philosophy or traditional commentarial texts such as the Abhidhamma , one the foremost pioneers and leaders of this movement, Ledi Sayadaw, was a strong advocate for systematic study, textual learning, particularly the Abhidhamma , on the part of the laity (Braun 2013 ). While it is true that both Mahasi Sayadaw and Ledi Sayadaw downplayed the quotes cultivation of concentration ( samadhi ), they stressed meditation as a practice depended on textual learning.

The de-emphasis on learning and guidance from anchor milk traditional Buddhist commentaries occurred after it was imported by American insight meditation teachers. Cultivation of Therapeutic Well-Being vs. a Transformative Vision of Moral Engagement. The description and function which Monteiro et al. Quotes? ( 2015 ) provided of contemporary mindfulness-based interventions is essentially therapeutic, with an overall focus on the cultivation of individual well-being. Kennedy's Parable? They presented a components model of mindfulness-based interventions targeted to MBIs that have their origins in MBSR and which are claimed to have connections to “Buddhist principles” of practice. They also include mindfulness-based mind fitness training (MMFT), which is a recent adaptation of MBSR for delivering pre-deployment mindfulness programs to military personnel. The first component is contract described as “contemplative practices that are spiritual and/or religious” and as serving to “center us, bring us away from mental dispersal, and connect us with our immediate experience.” Typically, these practices consist of a combination of sitting and geopolitical walking meditations. They are clear that such contemplative practices are adapted for participants in MBIs courses. These adaptations are significant, both in function and purpose, as evident by the aim as described: to connect individuals with their immediate, present-moment experience.

Describing the meditative practice of MBIs as a means of quotes, “centering” and reducing “mental dispersal,” appears to be equivalent to shock nursing, reducing mental ruminations about the past and future in order to enhance the connection with immediate experience. Viewed as a therapeutic modality for the social contract quotes sensory enhancement, contemplative practice is construed as focusing on everyday activities to cultivate a mode of attentiveness for dealing with the stresses and anxieties of ordinary life (Purser 2014 ). Perhaps the signature example of this mode of mindfulness-as-sensory enhancement is the availability heuristic definition psychology mindful eating of the social contract quotes, a raisin, the first MBSR exercise introduced in the beginning of an eight-week program. The mindful of eating the raisin brings the immediacy of experience back to life; the participant comes to know and appreciate the geopolitical theories raisin in a different way by focusing attention on the sensations of eating it. This mode of contemplative practice focuses on the epistemological aspect of meditation. The self-as-knower engages in a meditative practice that results in a sensory enhancement of the immediacy of the social quotes, experience and which, in no doubt, has therapeutic benefits. Buddhist contemplative practices also focus on the epistemological dimensions of The Office, experience, particularly those whose purpose and function is to quotes, enhance concentration and mental stability (e.g., s amatha , calm abiding). Geopolitical Theories? However, such concentration practices are often considered as foundational supports or preliminaries to the social contract quotes, the development of insight and wisdom. The practice of geopolitical, insight meditation, along with other related practices whose purpose are the development of wisdom, or prajna , are aimed to effect a fundamental ontological shift in contract being and radical transformation of the self, or the one who knows. The outcome is not merely therapeutic in nature (sensory enhancement in the service of individual well-being or stress reduction) but the emergence of kennedy's, a radical transformation in one’s vision of reality coupled with a spontaneous moral engagement with the world.

However, there is another epistemological aspect of Buddhist philosophy (and by implication Buddhist meditative practices), which has to do with a fundamental error of perception. This perceptual error is the social often referred to as “basic or fundamental ignorance,” but such a translation falls short in explicating the innate and reflexive perceptual process that is also considered the root cause of dukkha (and for now, this term will not be rendered or translated as “suffering,” which will become more apparent later). Theories? Basic ignorance, or delusion, is derived from the the social contract quotes Sanskrit term avidya (in Tibetan ma - rig - pa ). The antonym is vidya , which is often translated as “seeing.” However, in this context, it refers to the perceptual capacity for clearly seeing the true nature of reality and things as they are (this includes subjects and objects), that is, as impermanent, interdependent and Essay lacking any intrinsic reality (Garfield 2015 , p. 26). “ Dukkha , however, is caused by a perceptual process. Quotes? It is The Office examples not that we engage with the world, or contemplate ourselves, and infer or decide that we or the things around us are permanent, independent and have identifiable intrinsic natures. Rather, we take the world and ourselves to be like that in our immediate perceptual engagement.

Perception itself is therefore shot through with reification.” As Garfield made clear, the perceptual process is tainted and contract quotes distorted by the superimposition of reification; a process that is not in the conscious domain of a cognitive skill or even philosophical analysis. In fact, Garfield preferred the are the warming term “primal confusion,” to better describe avidya , delusion or basic ignorance. The Buddhist path culminating in the development of wisdom is aimed to dispel primal confusion by contract developing and cultivating the power of shock nursing, insight to uproot the innate and latent tendencies that infiltrates the perceptual processes leading to the reification of both self and objects. Thus, the cessation of the social contract, dukkha requires a thoroughgoing reorientation, facilitated by availability definition psychology the orchestrated synergies of the entire Noble Eightfold Path—aimed at the deepest strata of ontology in order to effect a fundamental transformation in epistemology. In contrast, according to Monteiro et al. ( 2015 ), the reduction of the social contract quotes, suffering, allegedly through Buddhist-based concepts, amounts to the cultivation of “experiential awareness” (isn’t all awareness experiential?), but such concepts, they went on to add, are not at all unique to Buddhism—they are also operative in such psychotherapeutic approaches as Gendlin’s focusing therapy, which also trains clients to be attentive to their bodily felt sensations. It should be apparent by now why it is so important to clarify exactly what is meant by “Buddhist philosophy” in order to understand both the commonalities as well as the The Office major points of departure between contemporary and traditional mindfulness.

Moreover, because the term “Buddhism” is a modern invention of European orientalists, and is far from being monolithic, making sweeping claims to “Buddhist philosophy” without contextualizing such claims is fraught with perils. The tendency to date has been towards a cross-cultural conflation and an uncritical transposition of Buddhist terms, principles and the social concepts from the religious domain into clinical and therapeutic contexts. This is problematic as many Buddhist terms have a wide semantic range and their intended meaning, role and function can only be understood within their respective religious and historical contexts, which means taking into account their embeddedness within a soteriology and systematic path oriented towards liberation and awakening. There are a number of examples of parable, where such linguistic and conceptual conflation is resulting in what Rosch ( 2007 , p. 259) referred to as a “confusion of levels.” For example, Dorjee ( 2010 ) made an important distinction regarding the role of mindfulness as a precursor to, and as a separate mental faculty from, the the social quotes development of wisdom and insight. She distinguished the parable red deer therapeutic mechanisms of MBSR, such as “decentering” and the social contract quotes deautomatization of anchor milk, mental events, from the higher stages of the meta-awareness of mind that are developed during the fourth foundation of mindfulness as practiced within Theravada Buddhist tradition. In this latter stage of advanced mindfulness training, well after the attention has been stabilized and refined ( samadhi ), there is often a pronounced dissolution of the the social quotes subtle sense of “I, me or mine” and a deep insight into nature of the codependent origination (Dorjee 2010 ; Olendzki 2010 . Similarly, such advanced levels of mind-training can be found in the Tibetan Buddhist tradition, which culminates in the arising of wisdom and pristine awareness ( rigpa ) (Wallace 2012 ). This dimension of the mind is radiant, luminous and clear, and availability heuristic definition transcends the six modes of quotes, consciousness (the five physical senses and the ordinary mental consciousness). It is known in Theravadin commentaries as the pure “ground of becoming” ( bhavanga ), and also manifests during dreamless sleep and at the moment of death (Wallace 2012 ). In the Tibetan tradition, this experience of non-dual awareness is no longer even viewed as “mindfulness.” When words and kennedy's parable red deer phrases such as “insight,” “wisdom,” “witnessing,” “ dukkha ” “seeing things as they are,” and the social quotes “direct perception” are lifted out of a Buddhist context and reused in Western therapeutic mindfulness discourse, their meanings change significantly. Perhaps the most conflated term and heuristic overused phrase in usage in a therapeutic mindfulness context is contract quotes “insight” and “seeing things as they really are.” Dorjee ( 2010 ) pointed out that within the therapeutic mindfulness context, “insight” is more descriptive of the decentered perspective on our thoughts and feelings, or what Wallace and Shapiro ( 2006 ) referred to as “reperceiving.” This signifies taking a more detached stance in relation to one’s thoughts and feelings. This is a very different level of insight as compared with how the Essay examples term is used within the Theravada tradition, which, as alluded to earlier, is the social more descriptive of theories, a penetrating insight into contract, the three characteristics of impermanence ( annica ), not-self ( anatta ), and all conditioned phenomena as suffering ( dukkha ), accompanied by “a complete dissolution of an independent self” (Dorjee 2010 ). Both Dorjee ( 2010 ) and Rosch ( 2007 ) also called attention to how the decentered perspective that is developed in MBSR (an eight week program) is often conflated and confused with some of the most advanced meditative states in the Buddhist traditions, including Dzogchen. This can be seen in the discourse among numerous Western mindfulness authors such as Bishop et al. ( 2004 ), Brown et al. ( 2007 ), Kabat-Zinn ( 2011 ), and Teasdale et al. ( 2002 ) who are fond of the phrase “seeing things as they really are.” However, in a Buddhist context, this refers to the penetrating insight into the three characteristics and a complete dissolution of the “observer-observed” dichotomy.

In a clinical and contemporary mindfulness context it is spoken of in a more generalized and therapeutic sense, describing a basic recognition and ability to detach from the Essay examples contents of mental events. Rosch ( 2007 , p. 263) characterized these distinctions in terminology as being descriptive of relative sanity in a therapeutic context versus the Buddhist wisdom-insight developed through prolonged periods of advanced meditative practices. This trend towards linguistic conflation extends to the meditative practice domain, in which case, traditional Buddhist practices are refashioned, modified or completely changed to such an extent that they bear little similarity to their original function and purpose. What remains is a reductionistic form of Crypto-Buddhism. For example, MBSR utilizes the “body scan” which is proclaimed to be based on the first foundation of mindfulness practice, as found in the social contract quotes the Satipa ?? hana sutta ( Discourse on the Foundation of Mindfulness ). Anchor Milk? Cullen ( 2011 ) made the claims “Perhaps it is important to reiterate here that MBSR is informed by and grounded in the application of the four foundations of mindfulness and the view that mindfulness, as taught in contract this program, has elements of all of the brahma viharas seamlessly integrated into it.” The qualifier here is, of course, the ambiguous notion of shock nursing, what it really means to be “informed by” and “grounded” in Buddhist meditative practices. For example, the body scan practice as it is taught in MBSR, is often conducted in a supine position with eyes closed.

The basic instructions given are to the social, begin noticing sensations, starting with the feet, and moving progressively through the limbs, torso, and ending at the top of the head. In her ethnographic study of MBSR classes, Rosch ( 2014 ) found that participants described this session as a form of relaxation, with many reporting that the practice was used as an aid to facilitate the onset of shock nursing, sleep. Many of the participants also said that it helped them to sleep or actually put them to sleep, some reporting happily that they had never stayed awake for the entire CD. Rosch ( 2014 , p. 13) also observed, that during the group MBSR sessions, “a chorus of snores typically accompanied the body scan.” Compare this account of the body scan with the traditional 32-part body scan practice in the Satipa ?? hana Sutta which systematically reviews and contemplates the anatomical constitution of the body as a means to reduce one’s attachment to the social, the body. Contemplation of the body instructions are oriented to seeing its impurities, even directing attention to contemplating bodily orifices, feces, guts, pus and so on—and other more repulsive features, all with the aim to induce a realization that there is nothing inherently beautiful or attractive about the nature of the body, in order to counter the tendency towards conceit (Analayo 2010 , p. Anchor Milk? 148). Even the monk Mahayasi Sayadaw, a twentieth century Theravada reformer, instructed his students to dwell upon the social contract the impurities of the body in order to develop an aversion to it. Additional practices in the contemplation of the shock nursing body include mindfulness visualizations of contract, a decaying corpse thrown aside in a charnel ground, being eaten and devoured by various creatures, such as crows, hawks, vultures, worms—progressively decaying until even the skeleton bones turn to dust. Essay? The contemplative practice of a decaying body is meant to make vivid the inevitably of death and impermanence of the social contract quotes, all beings.

It appears that the anchor milk body scan as practiced in MBSR is a recontextualization of the modernist adaptation of Burmese Buddhist meditation teacher Ledi Sayadaw and Indian teacher S.N. Goenka’s variation on scanning body sensations. The practice of the social quotes, scanning body sensations was applied as a way of developing equanimity to the pain that comes from sitting immobile for many hours on intensive vipassana retreats. Heuristic Definition? In this context, participants were taught to quotes, view sensations as being transient vibrations, thereby hopefully eliminating all desire and aversion from availability psychology their minds (Rosch 2014 ). The body scan in the social contract quotes MBSR does not instruct participants to view sensations as “transient vibrations” in order to parable red deer, endure painful sensations while remaining vigilant, alert and immobile in a sitting posture, nor to develop a detachment to the body, nor does it encourage participants to see the inevitability of the contract body’s death and its inherent unattractiveness. Instead, the what are the of global body scan in MBSR is guided by contract quotes therapeutic aims: the practical benefits derived from relaxation can result in “self-acceptance” and what are the warming “healing.”

Monteiro et al. ( 2015 ) accused the traditional mindfulness communities as not greeting nor positively welcoming the exponential number of clinical and scientific studies investigating the efficacies and mechanisms of MBIs. They went on the social, to state, “Many [in the traditional mindfulness community] have found deconstructing mindfulness into its mechanisms and active components disconcerting.” Alan Wallace is specifically targeted as being representative of these “disconcerting” sentiments, given his critical questioning of the metaphysics of scientific materialism in the field of contemplative neuroscience, “which, in his view, is inconsistent with the teachings of the Buddha.” What really appears disconcerting here—and essentially a non-sequitur—is conflating investigative studies into the underlying mechanisms and availability definition active neural components of mindfulness with a metaphysical critique of scientific materialism. It also seems quite odd to single out Alan Wallace as holding an anti-scientific position given his instrumental role in forging the early dialogues between scientists and quotes the Dalai Lama at the Mind and Life Institute, as well as his pioneering scientific research on the Shamatha project in collaboration with numerous neuroscientists. Monteiro et al. Availability Definition Psychology? went on attempting to persuade that there is ample and contract conclusive evidence for the clinical efficacy of availability definition psychology, MBIs based on a single meta-analytic study they cite (Eberth and Sedlmeier 2012 ). What is not mentioned here are the numerous methodological issues with MBI studies, such as the wide variance with how mindfulness across various studies is conceptualized, variations in program design, small sample sizes, inadequate controls of confounding factors, a lack of randomized control trials and active control groups, a lack of long-term follow-up data and longitudinal studies of MBI participants, an overreliance on questionable self-report measures, wide variations in teacher experience and the social contract quotes competence, and poor monitoring of participant adherence to practice protocols (Shonin et al. 2013 ). Monteiro et al. also omitted an important meta-analytic study on the efficacy of shock nursing, mindfulness meditation that was recently published (Goyal et al. The Social Contract? 2014 ). The Office Essay Examples? Goyal et al. Contract? reviewed 18,753 citations of anchor milk, meditation studies and found only the social contract, 47 of them to have active control groups. For programs with active controls, there was no effect or insufficient evidence that mindfulness meditation was anymore effective than exercise, progressive relaxation, or group therapy.

Perhaps the “disconcerting” sentiment in shock nursing the traditional mindfulness communities has more to do with the hype and overblown conclusions regarding the scientific evidence associated with MBIs. However, such concerns are now being expressed from within the contemplative science community itself (Logothetis 2008 ). In fact, the Mind Life Institute recently convened a working group of neuroscientists and quotes clinical researchers to kennedy's parable red deer, address strategies for the social countering the hype and evaluating the validity of media reports on scientific studies of mindfulness (Kerr 2014 ). According to Britton, “public enthusiasm is outpacing scientific evidence,” noting that most MBI studies which lack active control groups are being passed along as scientific evidence, often by anchor milk those who stand to contract, benefit from mindfulness programs (Heuman 2014a , p. 1). Red Deer? Britton goes on to warn that experimenter allegiance is often overlooked when such studies are reported. Contract Quotes? When the researcher also happens to be a creator of a clinical mindfulness program it can, according to Britton, “count for anchor milk a larger effect than the the social contract treatment itself” (Heuman 2014a ). Monteiro et al. maintained that contemporary and theories traditional mindfulness share a singular and common intention “to alleviate suffering in the world as it is now,” implying that these two streams share the same roots. Such is not the case. There is the social contract quotes common ground, but only on the surface. The goals and geopolitical theories aims of contemporary and traditional mindfulness diverge; the former is concerned with the alleviation of worldly suffering and the practical benefits derived from mindfulness practice.

Traditional mindfulness (embedded within the Buddhist Eightfold Path) is concerned with the cessation of the social quotes, dukkha and, depending on the specific tradition and context, culminates in The Office Essay examples the fruition of awakening and the attainment of nirvana . The telos of contemporary mindfulness is therapeutic in nature. Contemporary mindfulness is conceived as a therapeutic form of self-help and self-care, which, as Monteiro et al. ( 2015 , p. The Social? 4) pointed out, operates within a pragmatic and commercial context that “expects quick relief from distress and is focused on capital gain.” Buddhist, or traditional mindfulness, operates within a soteriological context or path ( marga ) that creates a commonality of concern which informs all the various strands of its religious endeavor—moral values, ritual observances, doctrinal teachings, and anchor milk contemplative exercises—into a unified network of practices focused on liberation (Buswell and Gimello 1994 ). Rather than being motivated by “quick relief from distress and the social quotes capital gain,” some Buddhist traditions consider the The Office examples path of liberation as evolving over many lifetimes, involving deeper levels of renunciation from worldly life. A common misconception—that contemporary and traditional mindfulness share the same intention—is based on the “suffering” trope; this can be attributed to the social quotes, a mistranslation of the kennedy's parable red deer Buddha’s statement, “I teach one thing and the social contract one thing only: suffering and the end of suffering.” However, as Bhikkhu Bodhi ( 2013 ) has pointed out, the correct translation is, “In the past, monks, and also now, I teach suffering and the cessation of suffering.” Moreover, Bhikkhu Bodhi has also clarified that any utterance of the Buddha was always guided by the intention to enhance the shock nursing welfare and happiness of those receiving his message. The Buddha’s statement regarding the cessation of suffering was made in a particular context, specifically in response to a question someone had asked the Buddha in the social the hopes that he would engage in metaphysical speculation. Parable Red Deer? Taken out of context, many contemporary mindfulness teachers have misconstrued this statement as being representative of the whole of what the Buddha taught. As Bhikkhu Bodhi ( 2013 ) has pointed out, the Buddha taught on quotes, a wide range of topics besides suffering and its cessation, including important topics like the workings of karma, moral and The Office examples ethical behaviors and dependent co-origination, as well as many practical topics for householders, such as marriage, the distribution of wealth, and household budgets. Summarizing this misconception, Bhikkhu Bodhi ( 2013 ) stated: “…But his words are not always tied to the social, the theme of ‘suffering and its cessation.’ To insist on are the warming, confining them to quotes, this topic is to drastically narrow the range of the dharma.” “We can now see why dukkha is what are the of global warming so pervasive, and so why the term dukkha does not admit of easy translation into a language that does not encode this view of reality.

Suffering, dissatisfaction, unease, stress, anxiety and pain are all kinds or aspects of dukkha, but none of them exhaust it. Siddhartha Gautama’s genius was not simply to the social quotes, see that we suffer, or that many of us are unhappy. That has been noted many times by geopolitical theories philosophers in many traditions. His genius was instead to see that dukkha is the fundamental structure of the social contract quotes, our lives, what Heidegger would have called our existentiale. Anchor Milk? To be human is to live in the social contract quotes dukkha.” In describing the current practice of anchor milk, traditional mindfulness, Monteiro et al. ( 2015 ) seem to quotes, privilege the Anapanasati and Satipa ?? hana suttas , the primary instructions for mindfulness training in the Theravada tradition. These suttas have also been the mainstay for Western neo-vipassana insight meditation centers and it is no coincidence that these centers are the most closely aligned with MBSR. However, associating traditional mindfulness to only these two suttas from the Pali Nikayas does not do justice to the wide range of conceptions and shock nursing practices of mindfulness within the Buddhist tradition. The Social Contract Quotes? For example, even within the Theravada tradition, there are many other seminal texts and commentarial treatises (such as the examples Milindapanha , Abhidamma , Visuddhimagga ), with each offering nuanced understandings of the moral phenomenology of mindfulness.

Beyond this, the Mahayana traditions (such as Chan, Zen, Pure Land) and contract the Tibetan Vajrayana (Mahamudra, the Tantras, and Dzogchen) each have unique conceptions of parable, mindfulness and its function on different stages of the path. Classic teachings by these later traditions, along with the teachings of such Buddhist adepts as Asanga, Kamalasila, and the social Shantideva have rarely entered the Essay examples contemporary mindfulness discourse. “Rather than encouraging the the social contract meditator to see through the illusion of the Self which is ‘observing’ phenomena, its language implies such a position can be adopted, and by doing so one can enhance one’s control of (particularly negative) mental and what are the cause emotional experiences. At a subtle level, such habitual positioning may actually reinforce one’s sense of self such that, if one were to quotes, continue practicing beyond a course (as MBCT encourages), the very progress such practices are designed to facilitate on the Buddhist path would be blocked by an unrealistic view or assessment of the meditative process.” (italics in original). There are a number of unexamined assumptions that such a therapeutic stance entails.

First is the notion that the individual client has full control and agency for their own emotional reactivity, as well as their ability to decenter from the availability heuristic definition psychology contents of their experience. Lomas et al. ( 2014 ), however, have recently challenged this assumption, noting that clients currently suffering from depression may lack the mental strength to engage in the challenging work of decentering from negative cognitions, and that MBCT could potentially exacerbate mental ruminations (see also Teasdale et al. 2003 ). Second, the assumption that a client has full agency over their cognitions also assumes that they are fully responsible for their own “healing,” a popular narrative in the complementary and alternative medicine domain. This philosophy is closely aligned with much of the self-help and pop psychology literature which proselytizes mindfulness can tap into “inner resources” that will facilitate recovery from, or at the social least acceptance of, an illness—and in some cases, serve as preventive medicine from the definition psychology onset of stress-related diseases and chronic illnesses (Barker 2008 ). It is also closely related to the social quotes, the therapeutic practice of increasing a client’s sense of conscious control over their thoughts and emotions (often referred to as “client motivation”), and more recently, has been promoted as developing more “willpower” (McGonigal 2013 ; Moloney 2013 ). The policy implications of these claims are also suggestive that a client’s misery (along with the full agency and capacity to heal) and mental suffering is simply located inside their head, and therefore mindfulness-based interventions provide the means for enhancing self-regulation, self-management, self-acceptance, and shock nursing self-control. In contrast, Foucault has noted how these types of “psy discourses” present a benevolent face with their professed claims at the social contract quotes of self-emancipation, while their actual usage may make individuals more manageable and disciplined within current institutional structures (Illouz 2008 ). Anchor Milk? Payne ( 2014 ) has suggested that the contemporary mindfulness community has failed to the social quotes, recognize their highly privatized, atomistic, and heuristic psychology neoliberal conceptions of the autonomous self/individual. This cultural bias places a heavy burden on the social contract quotes, the individual, as the source of suffering is viewed as a lack of self-regulation and entirely self-made. Mindfulness-based interventions are in The Office Essay examples close resonance with the ideological basis for contract quotes “blaming the victim,” as it is the individual (not the social context, history, or factors such as socio-economic status, inequities) that is anchor milk held fully responsible for their own emotional reactivity, mental suffering and misery, as well as their own illnesses. In addition to the fields of psychology and medicine, Monteiro et al. The Social? ( 2015 ) also claim mindfulness approaches have “given new perspectives to The Office, organizational psychology and changing organizational cultures.” However, there is the social contract quotes not a single empirical study to anchor milk, date in the social contract quotes any of the top-tier organizational studies journals that provides convincing evidence that mindfulness-based interventions in organizations have led to substantive and heuristic fundamental changes in contract quotes organizational culture. Even the most visible and publicized corporate mindfulness program at Google, “Search Inside Yourself,” for which over 2000 Google employees have taken, has not yielded any publishable or empirical results with regards to anchor milk, corporate culture change. The Social Contract? The issue of whether mindfulness-based interventions could have unintended consequences in suppressing or marginalizing critical thought that investigates the very context, structures, and systems of causes that give rise to social suffering will be addressed later in this article.

Both streams—contemporary and traditional mindfulness—are devoted to means of responding to human suffering. For contemporary mindfulness, it is what are the of global warming via therapeutic interventions that enhance skills in self-regulation, reducing the proliferation of contract, negative cognitions and mental ruminations. For traditional mindfulness, it is via a comprehensive mental and Essay ethical training system whose soteriological aim is the full path of liberation from the cycle of samsara. The Social Quotes? While these streams share a mutual interest in acknowledging the plight of human suffering, the commonality is nominal and at the surface-level only. Once beneath the surface, their aims and anchor milk intentions substantively diverge as contemporary and traditional mindfulness address suffering and the social contract the nature of mind at qualitatively different levels of are the cause, depth and ontology. The Social Contract? Conflating both the means and ends regarding these two streams only anchor milk, contributes to conceptual confusion. The claim that contemporary mindfulness retains the “essence of a tradition” was shown earlier to be a strategy of quotes, appropriation and radical decontextualization (Wilson 2014 , p. 44).

Ethics in Mindfulness: Their Absence or Presence Is Not the (Only) Question. Monteiro et al. ( 2015 ) attempted to represent the Buddhist critique of contemporary mindfulness as stemming from: (1) debates and fundamental differences between religion and science; (2) incompatible conceptual frameworks, and mainly; (3) a decontextualized and secularized form of mindfulness that is void of an kennedy's parable red deer ethical foundation. Recent advocates of the social, contemporary mindfulness have launched fierce criticisms and rhetorical attacks on the Buddhist tradition. For example, Sam Harris ( 2014 ) exemplified this when he characterized the Buddhist religious tradition as an “accidental strand” of history and tells those in the mindfulness movement that they “no longer need to what cause of global warming, be in the religion business.” Or take the contract quotes book, Search Inside Yourself : The Unexpected Path to Achieving Success , Happiness ( and World Peace ), written by Google’s top in-house mindfulness advocate, Tan ( 2012 ). The inside front cover flap immediately signals that the authority for mindfulness certainly “cannot be the domain of bald people in funny robes.” Rather it lies with the scientists in white lab-coats, as Tan cited study after study to back up his claims that mindfulness delivers greater happiness, prosperity, health, and career success. And when it comes to mindfulness, Tan insisted, “everything can be completely secular.” Dan Harris ( 2014 ), co-anchor of ABC’s Nightline and Good Morning America , and the author of the best-selling book 10 % Happier , said, “I always thought mindfulness practice was for people who live in yurts, or collect crystals …as it turns out, there is all this science that says it can boost your immune system, reduce your blood pressure, and rewire key parts of your brain,” as he decried “meditation’s massive PR problem”, code for shedding any associations with anything that smacks of tradition. Sam Harris gave an obligatory nod to tradition, “That’s not to say that people who have brought meditation to the West haven’t done great and truly heroic things …but now we are at a new stage. The science has shown that this can truly have a revolutionary impact on the brain, at least its strongly suggestive of shock nursing, that.” These are familiar tropes of the contemporary mindfulness movement: that science, in validating mindfulness practice, has liberated it from the flaky, foreign, irrational, outdated and spooky metaphysics of religious tradition. This rhetoric is troublesome in that it casts the Buddhist tradition as amounting to nothing more than an outdated set of cultural accretions. The Social? Such messages betray not only availability heuristic, a terrible lack of understanding of the very nature of religion in general and quotes Buddhism in particular, or what it means to engage meaningfully with a tradition, but they also perpetuate a naive belief in definition psychology the unassailable authority science and the social the form of logic derived from it.

These views are representative of scientism, a fundamental belief that “scientists alone hold the key to understanding reality, and that key is the range of scientific methods accepted by the orthodox scientific community” (Wallace 2014 ). Contrary to Monteiro et al.’s characterization, the debates are not between religion and science, but religion and scientism. When contemporary mindfulness advocates marginalize the Buddhist religious tradition, they are essentially defending the beliefs of scientific materialism, dismissing any methods or evidence that is incompatible with this belief system. Why engage in anchor milk a dialogue with tradition when it is considered, at best, as basically irrelevant, or even as a detriment and anachronistic to the progress of the mindfulness movement? The messaging is that it is of strategic necessity that Buddhism be purged, that all residues of tradition jettisoned, if mindfulness is to be widely propagated as a scientifically approved method immune to cultural and historical influences. In other words, we cannot trust what tradition has transmitted for the last 2600 years—it is prima facie suspect. Only by placing our faith in science can we validate the value of mindfulness. With regards to the second claim, the issue of incompatible conceptual frameworks, the problem is more than merely one of the social contract, transporting terminologies from a soteriological to a clinical context. Rather, what is often missed among contemporary mindfulness advocates is a modernistic bias that presupposes that the availability heuristic modern world-view is universal, immune to the social contract quotes, it own cultural assumptions.

Mindfulness, no matter whether traditional (religious) or contemporary (secular), is always situated by a context, and The Office such contexts frame meanings. A stripped-down and decontextualized model of contemporary mindfulness is problematic only because it assumes that mindfulness has an essence free of context, and by extracting that essence it can be better understood, studied and the social contract quotes practiced. The mindfulness movement suffers from a massive blind spot because it obviously grows out of a distinctly American context that has prided itself on the narrative of scientific progress, the belief in the individual as the sole nexus of meaning, an entrepreneurial ethos, and other underlying and generally unexamined assumptions that are anything but universal, much less Buddhist, but are simply absorbed from our social environment. This narrative also creates a radical break with the past, which conspires to reinforce the view that mindfulness operates outside of, rather than within, the existing social and historical context. Essay? In this respect, the mindfulness revolution is a big bang innovation myth, a uniquely American cultural phenomenon. Monteiro et al. framed the Buddhist critique as mainly being a matter of the omission of the social, ethics in contemporary and clinical applications of mindfulness, but this formulation misses the heart of the matter.

The issue is not whether ethical dimensions of mindfulness are present or absent, implicit or explicit in contemporary mindfulness applications, but a set of assumptions that view ethical frameworks for contextualizing mindfulness practice as an inconvenient “add-on,” a set of psychology, prescriptions, rules or moral imperatives for the social quotes behavior and action. Monteiro et al. Cause Warming? added to this confusion by presenting the Buddhist ethical concerns as simply being a matter of quotes, developing “right” ( samma sati ) versus “wrong” mindfulness ( miccha sati ). Contemporary mindfulness teachers go to great lengths to explain their position that ethics must remain implicit in heuristic order to avoid potential value conflicts in secular settings where mindfulness practices are offered. There are a variety of arguments offered that support this position: the practice of clinical and contemporary mindfulness practices naturally lead to ethical behavior; that ethical dimensions are “built-into” the practice itself; ethical outcomes depend on the mindfulness teacher “embodying” and modeling ethical behavior, and so on. There appears to be an avoidance of moral inquiry in contemporary mindfulness discourse, along with a general reluctance to consider how the practice of mindfulness and questions of the good are unavoidably intertwined.

This is the social quotes due partially to cause of global, the fact that the contemporary mindfulness movement is operating within a market society, where the dominant ethos is market logic and the value neutral discourse of economics. Thus, there is a powerful appeal to avoid engagement with moral and ethical questions when economistic conceptions of the social quotes, virtue have entered spheres of life that were traditionally buffered from The Office Essay examples market logic (Sandel 2013 ). Letting the the social contract quotes market decide questions of the good, assuming that ethical behavior will “naturally” arise out of heuristic, either the practices themselves or via the professionalism and “embodiment” of teachers, or through the happenstance of quotes, inductive self-discovery, might be referred to as the “laissez-fare mindfulness” school (Wilson 2014 , p. 194). Disentangling Buddhist Ethics: Moral Engagement and the Problems of The Office Essay examples, Social Suffering. Like many other contemporary mindfulness teachers, Monteiro et al. are fond of quotes, viewing MBIs—whether applied in clinical, corporate, or public sector contexts—as another Buddhist utilization of skillful means or upaya . Monteiro et al. and others, such as Kabat-Zinn, have appropriated this Buddhist concept as a way of retrospectively explaining how their adaptations of mindfulness to modern contexts is “developed in a manner consistent” with Buddhist teachings. Their interpretation of skillful means is that it is examples equivalent to a pedagogical tool for adapting mindfulness practices to the needs of a secular and cultural context, however, omits a few important details. The concept of the social contract, skillful means can be traced to availability, the Mahayana schools, and figures prominently in the Lotus Sutra , a classic text in that tradition. In the Lotus Sutra , numerous parables show the Buddha taking on contract quotes, different forms and deceiving his audiences—purely out of compassion in order to geopolitical, lead them to the final destination of liberation and awakening.

Even the the social contract quotes Theravada tradition (which Monteiro et al. is suggestive that because of its close adherence to the monastic code of ethics, the red deer vinaya , is a version of Buddhist fundamentalism), also has teaching stories from the sutras that exemplify the Buddha’s skillful means. A classic teaching story is Kisa Gotami, who tragically loses her infant son and pleads to contract, the Buddha for him to bring her son back to life. The Buddha agrees, but only if Gotami can first bring to him a mustard seed from a home that has never encountered the The Office Essay examples death of a loved one. Gotami, of course, despite the many homes she visits, cannot find any home or family that has not witnessed death. The Social? She returns herself healed and becomes a nun and disciple of the Buddha. In all of the examples and allegories, whether in Mahayana or Theravada texts, it is the heuristic definition fully awakened Buddha and highly advanced Bodhisattavas who employ expedient, skillful means to lead their followers to quotes, the path of liberation. What Are The Warming? This skillful use of deception (Buddhist variants of the Trojan Horse) was reserved for Buddhas and Bodhisattavas. As (Wilson 2014 , p. 91) pointed out, when people like Kabat-Zinn and other mindfulness teachers such as Monteiro et al., “draw on the concept of skillful means, they authorize themselves via the example of the Buddha to change aspects of the tradition to better suit the contract different environmental circumstances of Buddhism outside of its premodern Asian historical context.” Mindfulness in anchor milk corporations is also considered as an the social contract quotes example of kennedy's parable red deer, this modernizing of “skillful means.” The skillful Trojan Horse metaphor is often used to defend claims that introducing mindfulness programs into the social contract quotes, corporations will naturally and geopolitical theories eventually lead to a major transformation of corporate behaviors and practices—away from self-interest and narrow concerns for maximizing shareholder profits—to more humanistic, compassionate, and socially responsible organizations that are concerned for the public good. Corporate mindfulness advocates have often compare their initiatives with the work of the Buddha, noting that he often taught kings, merchants, and feudal village leaders. This is true, but misleading.

While the Buddha taught the dharma to the social contract quotes, leaders and the merchant class, what he taught was not a mindfulness-based intervention so they could simply feel better about anchor milk, themselves, nor did he simply provide them a meditative technique for improving their concentration so that they could obtain even more wealth and riches, rather, the Buddha advocated a wiser form of ethical leadership that counteracted the mental poisons of greed, ill will and delusion. Monteiro et al. The Social Contract Quotes? have positioned their assessment of MBIs in terms of the degree to which these methods are in alignment with basic Buddhist principles, which they have circumscribed in terms of The Office Essay examples, right mindfulness, insight into the root causes of suffering, and the inclusion of the ethical components of the social quotes, mindfulness. Availability Heuristic Psychology? This is admirable, but also limiting, for their assessment fails to critically examine how MBIs are limited—not because they fall short of emulating Buddhist principles—but because of their adherence to quotes, a therapeutic culture and discourse of examples, self-help that is premised on a highly privatized sense of self and neoliberal conceptions of the social, subjectivity that is clinically withdrawn from the public sphere. There have been numerous claims that MBIs are based on the four foundations of mindfulness (Cullen 2011 ; Kabat-Zinn 2011 ; Stahl 2014 ). What is availability heuristic psychology actually meant by the claim that MBIs are “based on” one of the most highly revered discourse of the Buddha, the Satipattthana Sutta , remains ambiguous. The four foundations of mindfulness provide exact instructions on the social, the practice of mindfulness meditation (Analayo 2010 ). The original, overarching purpose and context of these mindfulness practices were based on the renunciation of greed, desires and discontent with the world, and these instructions in the four foundations were considered as a vehicle for a direct path to Essay examples, liberation ( nibanna ). The discourse is divided into four sections, pertaining to mindfulness of the body ( kaya ), feelings ( vedana ), mind ( citta ), and mind-objects (also called dhammas , or phenomena). Mindfulness of the body ( kayanupassana ) comprises fourteen subjects of meditation, with mindfulness of the breath ( anapanasati ) being the contract most popular. Mindfulness of feeling ( vedananupassana ) is of three types, pleasant, painful, and neutral, referring to both material and spiritual feelings. Mindfulness of kennedy's parable red deer, mind ( cittanupassana ) is the social contract quotes differentiated into contrasting states of mind, namely, with and without lust, hatred, delusion, a mind contracted or distracted, exalted or unexalted, surpassable or unsurpassable, concentrated or unconcentrated. Finally, mindfulness of mental objects or phenomena ( dhammanupassana ) consists of five categories: the five hindrances, the six internal and heuristic definition psychology external senses, the seven factors of enlightenment, and the four noble truths. In addition, the contract instructions also include contemplations directed towards observing the arising and passing away of anchor milk, these phenomena in quotes the stream of experience. While MBIs may claim and appear to draw, albeit highly selectively, from the anchor milk four foundations of mindfulness, their extraction from the context of Buddhist liberation radically alters the the social nature and shock nursing meaning of these practices.

Mindfulness meditation becomes psychologized and reoriented to improving and enhancing ordinary worldly life—a method for alleviating the stresses, anxieties and worries of middle-class lifestyles. There is, of course, nothing problematic in utilizing Buddhist techniques for the social therapeutic and clinical purposes, but to claim that MBIs are equivalent secular expressions of the four foundations of mindfulness goes too far. How is The Office examples it, for example, that MBIs which emphasize “nonjudgmental awareness” engage in the social the third foundation of mindfulness which entails discriminating unwholesome states of mind to contemplating the presence (or absence) of shock nursing, higher states of the social contract quotes, mind? How do MBIs provide instructions in the fourth foundation of mindfulness, which includes contemplating the seven factors of awakening and the four noble truths (including the eight fold path)? There is anchor milk also a strong emphasis in the Satipa ?? hana on both internal and external phenomena, especially in terms of noting their impermanent nature. MBIs, however, tend to the social, be much more internal in focus. There is also very little emphasis or training in contemplating the conditioned and impermanent nature of the five aggregates (material form, feelings, cognition, volitions and consciousness). This perhaps explains why several practices are omitted in MBIs, such as contemplating the body as a decaying corpse, contemplating the inevitability of the death of one’s own body, and viewing the body in terms of the four elements (components of the first foundation of mindfulness). As I previously pointed out, the body scan in MBIs only has a distant family resemblance to the 32-body part practice in Essay the Satipa ?? hana . The Social Contract? In the latter text, the body parts are visualized and contemplated with a view of seeing them as composite, impermanent and unattractive. The Office? The whole aim of contract quotes, this practice is to reduce attachment to the body as well as conceit, not merely to release tension and stress. Granted, those who enroll in 8-week MBI courses are there for relief of chronic pain and Essay stress, not for ultimate religious liberation from the wheel of birth and death, detachment from the body and worldly concerns, and the abandonment of craving.

Perhaps the most dubious claim among MBI advocates is that ethics are implicit, and need to remain so, in both the practice and in contract quotes the teaching of mindfulness in secular settings. Monteiro et al. turned to a single study by Shapiro, Jazaieri and Goldin ( 2012 ) to justify their claim that implicit ethics, as exemplified in MBSR, leads to examples, an increase in ethical decision making and the social contract moral reasoning. What they fail to report is that this study is based on an extremely small sample size of 25, mostly Caucasian women, lacking both randomized and active control groups. Furthermore, the study relied completely on self-report data using the Mindfulness Attention Awareness Scale (MAAS) and the Five-Facet Mindfulness Questionnaire (FFMQ), both of which have been the subject of severe criticisms in definition the clinical literature (Grossman and Van Dam 2011 ). The debate on whether ethics are implicit in mindfulness practice itself, or whether ethics should remain implicit in the teaching of the social contract, secular mindfulness, is partly driven by a fundamental misconception that the ethical aspects of Buddhist mindfulness practice and shock nursing its path of spiritual-moral development are derived from adherence to prescriptive behaviors and ethical imperatives, or the intentions of a self-as-agent. In other words, Monteiro et al., Kabat-Zinn, and others in the MBI community view ethics and morality through a Western Judeo-Christian lens, equating them to a set of abstract principles to which one can be compelled to ascend. The usual reservation raised by MBI teachers is contract that there is no room for allowing ethics or moral discourse into secular mindfulness programs as it could potentially be seen as an imposition of religious dogma or pose value conflicts—is premised on this Western view of ethics. Attempting to hermeneutically force Buddhist ethics into an MBI curriculum unaware of such ethnocentric biases is bound to result in misconceptions and facile understandings.

Monteiro et al. proposed a confusing admixture of virtue ethics, a distorted conception of Mahayana Buddhist ethics as utilitarianism, deontological claims to universality via a misreading of Gethin, and a strained attempt to convert traditional Buddhist teachings into secular counterparts (the Four Noble Truths now become the cultivation of parable red deer, “moral courage”). Keown ( 2001 ), whom Monteiro et al. Contract Quotes? cite throughout this section, warned against shock nursing, the subtle danger of “cultural misappropriation” in attempts to selectively import Buddhist morality into Westernized views. At this point, one begins to wonder what the aim is here given that Monteiro et al. stake out contemporary mindfulness in the very beginning as “mindfulness programs that are not explicitly based in the social contract quotes Buddhist practice.” Even (McCown 2013 , p. 65), who is cited as an advocate for geopolitical theories MBIs, seems wary of importing Buddhist ethics into contemporary mindfulness practice as he states, “To articulate an contract ethic based on distinctly Buddhist concepts or uses specifically Buddhist language, then, would run counter to the concepts and practices that have, in smaller or larger part, fueled the growth of MBIs.” Perhaps the most problematic and disconcerting exposition in anchor milk this paper is the the social contract interpretation of Mahayana Buddhist ethics, which Monteiro et al. use as an example to justify and rationalize killing, as well as a supposed means to go beyond the seemingly narrow edicts of the Theravada school. Monteiro et al. turned to Harvey ( 2000 ) for justification, “some scholars have stated that killing may not be something to condemn if it arises from virtuous intentions.” The question here is who arbitrates whether such intentions are virtuous?

If a military combatant kills in the name of “My God, My Country” and in the spirit of unity with their unit, is are the of global it virtuous? Is such killing virtuous in the social contract unjust wars or in American imperialist interventions such as in the war in Iraq? Are drone operators trained in mindfulness exempt from all moral accountability because their intentions are simply to defend our “national interests”? This is what are the cause evidently no problem for Monteiro et al. as one “could mitigate that form of unwholesomeness [killing]” by simply “acting from the Bodhisattava’s ideal.” “The sword is contract quotes generally associated with killing, and most of us wonder how it can come into geopolitical, connection with Zen, which is a school of Buddhism teaching the gospel of love and mercy. The fact is the art of swordmanship distinguishes between the sword that kills and contract quotes the sword that gives life. The one that is used by a technician cannot go any further than killing, for he never appeals to the sword unless he intends to kill. The case if altogether different with the Essay one who is compelled to lift the sword.

For it is really not he but the sword itself that does the killing. He had no desire to do harm to anybody, but the the social contract quotes enemy appears and makes himself a victim. It is as though the sword performs automatically its function of justice, which is the function of mercy….When the sword is expected to play this sort of role in human life, it is no more a weapon of self-defense or an instrument of anchor milk, killing, and the swordsman turns into an artist of the first grade, engaged in contract quotes producing a work of kennedy's parable red deer, genuine originality” (quoted in Victoria 2006 , p. 110). Monteiro et al. are basically dredging doctrinal support for the social contract war and violence through an kennedy's parable overly simplistic use of the skillful means ( upaya ) teaching. As described earlier, this doctrinal teaching has been vulnerable to much abuse and misuse. The classic teaching story illustrative of skillful means in the Mahayana is to be found in the Upayakausalyasutra , which describes an incident when the Buddha Shakyamuni was still a bodhisattva in one of his past lives. In this story, Shakyamuni was on a ship and became aware of contract, a robber on board who had the intention of killing all the passengers on the ship. To prevent this act from happening, Shakyamuni decides to kill the robber out of compassion—saving not only the definition passengers, but also the robber from accruing even greater negative karma.

Because the Buddha Shakyamuni acted out of great compassion, because his intention was wholesome, his act was morally justified. This story, along with other sutras, have been historically misinterpreted and distorted to sanction warfare and violence. What is omitted and contract glossed over by definition those who distort these teachings is that it is a highly advanced Bodhisattva or even a Buddha that is contract quotes engaging in these acts, not Japanese kamikaze pilots emboldened by Imperial Zen propaganda or by 18-year-old privates in the US Marines engaging in mindfulness practice for twelve minutes a day as they do in mindfulness-based mind fitness training (MMFT). Moreover, in Buddhist soteriological theory, since awakened Buddhas have put an end to their own karma, they act without intention, that is, their acts of compassion arise spontaneously (without deliberate conceptuality) out of non-dual transcendental wisdom. Attempting to find moral justification via an appeal to the Mahayana for anchor milk killing, even if such acts are driven by positive intentions within morally ambiguous situations, is fraught with peril. The Social Quotes? This is especially problematic when the what cause attempt is to find Buddhist doctrinal support for contemporary mindfulness applications involving police and military forces that are receiving mindfulness training. It is quite dangerous to the social contract, simply assume that police and military forces are engaged in right mindfulness, or are uniquely and theories heroically acting as awakened Bodhisattavas, carefully discerning and “weighing the ultimate cost of quotes, shooting or not shooting” prior to making the decision to kill the targeted person.

The risks of theories, self-deception, group loyalty at the social contract quotes any cost, and nationalistic jingoism can easily be rationalized as harboring positive intentions. Availability? There is really no need to force fit or misappropriate Buddhist Mahayana teachings for such purposes. The Social Quotes? Of course, there are indeed exceptional and extreme cases, such that not taking a life or not retaliating would lead to even greater tragic losses, such as in the instance of Hitler’s expansionism of Nazi Germany, or in a case where a police officer must shoot to prevent a lunatic gunman from killing innocent children at a school site. But even for these extreme cases, one could turn to our own Western ethical tradition, utilitarianism, or Kohlberg’s ( 1981 ) stages of moral development, for guidance. Perhaps the main confusion in the Monteiro et al. paper as it pertains to Buddhist ethics, and its possible import to contemporary mindfulness, is that it is shock nursing ultimately not a clean moral theory of action. Rather, as Garfield ( 2015 ) suggested, Buddhist ethics should be thought of more as a moral phenomenology of experience . This suggestion might come as a surprise to many, as Buddhist ethics has often been seen through the lens of either utilitarianism or Aristotelian virtue ethics. What is the social contract quotes frequently, if not perhaps always overlooked among contemporary mindfulness teachers, is that Buddhist ethics is situated within a complex nexus of thoroughgoing interdependence, dependent origination ( pratiyasamutpada ). It is perhaps no coincidence then that MBSR and MBIs have omitted what the Buddha actually declared as to be one of his core teachings (“to understand the dharma is to understand dependent origination”). Garfield ( 2015 ) was adamant that Buddhist moral phenomenology is shock nursing concerned with locating human action within a vast causal nexus of interdependence, and of karma , that “Moral reflection on action must take all of these dimensions of dependence into account. To focus merely on the social contract, motivation, or on kennedy's parable, character, or on the action itself, or on its consequences for the social quotes others, would be to ignore much that is important” (Garfield 2015 , p. 313).

Contemporary mindfulness proponents are operating from a faulty premise, at least from a Buddhist moral theory point of theories, view, that ethics are somehow separable from the nature of the social contract quotes, experience and The Office examples from meditative practices themselves—in other words, because ethics are still viewed as a set of the social quotes, imperatives or consequentialist calculus for deciphering “virtuous intentions” and their relation to action—they miss the essential point. Buddhist practice, as Garfield ( 2015 ) emphasized, is about solving a problem and that problem is dukkha and its triune roots, aversion, attraction and confusion (Olendski 2014 ). The Buddhist eightfold noble path is a solution to the problem of dukkha , and simply focusing on motivation and intention as the arbiter of ethical action is to take an extremely narrow view. Again, Garfield ( 2015 , p. 315) cautioned us against superimposing Western ethical biases on cause of global, Buddhist moral theory: “The eightfold path identifies not a set of rights or duties, nor a set of contract quotes, virtues, but a set of areas of concern or dimensions of conduct. The path indicates the complexity of human moral life and shock nursing the complexity of the sources of suffering.” This also points to the fact that any ethical orientation to mindfulness must be situated within a larger social context; ethical action only has meaning and the social sense when it pertains to how actions affect and impact the lives of others in the vast causal nexus of interdependence. The issue of kennedy's parable red deer, whether ethics should be implicit or explicit is a moot point. The Social? There is no way of avoiding a moral point of kennedy's red deer, view, as ethical engagement is predicated on our perceptual process. The Social Quotes? Debating whether ethical imperatives should be introduced into mindfulness programs is the wrong question. When ethical engagement is viewed in terms of a reordering of our perceptual process, rather than on “embodying virtuous intentions,” deciphering actions, rights, duties and prescriptions, or virtues – we can begin to think of mindfulness in terms of whether it cultivates, what Garfield has termed “morally awakened perception” (Garfield 2015 , p. 325).

However, this is only half of the equation. What is availability definition psychology often missed in contemporary mindfulness is contract that elevating ethical concerns in mindfulness curricula, practices, and community discourse raises the stakes to act and shock nursing care for the suffering of the social, others. Such a project means moving beyond the therapeutic to activism. Repositioning ethical dimensions within a framework of causal interdependence also reframes the nature and cause locus of suffering and welfare, transcending both a self-oriented and other-oriented dualism. This is the innovative contribution of the Mahayana, and the bodhisattva ideal, that genuine well-being is always grounded in an ethic of contract, care and action on behalf of all sentient beings, near or far. “Sincerity [in carrying out orders] means having feelings and actions of anchor milk, absolute service, giving one’s all [to the task at hand]. The Social Contract Quotes? In doing this there can be no thought of personal loss or gain….By carrying out our [assigned] tasks, we become part of the The Office life of the entire universe; we realize our original True Self…..This is the contract quotes most noble thing a human can do” (quoted in Victoria 2006 , p. Definition? 185). This is a bold claim, that submitting oneself to the larger corporate interest, one can realize the contract True Self—which, in Zen, is equivalent to enlightenment. It is tempting to discount this example as merely a byproduct of Japanese collectivist culture.

Yet, this example illustrates how a secular adaptation of traditional Zen Buddhism, along with its use of samadhi power (focused concentration and attention enhancement), has been coopted for bolstering obedience, conformity and loyalty to corporate authority. What parallels might we see in the current trend of shock nursing, corporate mindfulness in the West? Wall Street traders and hedge fund managers speak of the the social benefits of mindfulness training in terms of how it is what cause warming helping to “fine-tune their brains,” or as a means for “upping their game,” and “giving them an edge” (Burton and the social contract quotes Effinger 2014 ). At Goldman-Sachs, where corporate mindfulness programs have now become immensely popular, traders often liken themselves to the “new Samurai” or as “Ninja warriers” (Burton and Effinger 2014 ). Monteiro et al. listed numerous benefits of corporate mindfulness programs—better listening, seeking common ground, and learning to navigate the what of global dialect of the organization (citing Bush and Goleman 2013 ). In other words, mindfulness in the workplace is promoted as a way to reduce friction, increase efficiency, and relieve the pressures of late-capitalism. The Social Quotes? They go on to claim, “In workplace programs, concepts such as being comfortable with uncertainty, taking a nonjudgmental stance to a situation, or cultivating compassionate action are intended to heuristic psychology, transform emotional reactivity so that the situation can be met with skillful means” (p. The Social? 11). In all of these examples, the scope of the mindfulness training is focused on the individual employee. The conditions of The Office, uncertainty, stressful conditions and quotes toxic situations, are attributed to the emotional reactivity of the individual. The Office? The onus of contract quotes, responsibility is placed squarely on the individual—the sources of stress, anger, conflict and examples confusion—are a personal, privatized problem which corporate mindfulness is designed to the social contract, fix. It isn’t a misperception “that mindfulness programs intend to develop an indiscriminate tolerance for stress,”, as they put it, but the fact that corporate mindfulness programs have excluded inquiry into the systemic sources of stress in availability heuristic the organization. Stress in organizations cannot merely be attributed to an individual’s emotional reactivity and lack of self-regulation; it is also systemic, cultural and institutional in scope. Restricting the scope of mindfulness intervention to the level of the the social contract quotes individual in corporate settings amounts to blaming the victim.

Huffington ( 2014 ), an avid promoter of mindfulness in the workplace proposed a “third metric” of success—well-being, wisdom, and wonder (the first two metrics, of course, are money and power). The message here is that “wisdom” and mindfulness are fully compatible with late-capitalism and the primary metrics of money and power. Social critics, such as (Zizek 2001 , p. 1), contended that the Western Buddhist (and by extension, the what of global warming corporate mindfulness) “meditative stance is arguably the most efficient way for us to fully participate in capitalist dynamics while retaining the appearance of mental sanity.” The jury is still out on whether corporate mindfulness programs will remain limited to a palliative for helping employees cope and tolerate the conditions of corporate capitalism, reinforcing rather than challenging the status quo. Many promoters of corporate mindfulness claim that offering mindfulness programs to individuals, even if limited to the social, personal stress reduction, works insidiously from within, and will eventually lead to wiser, more compassionate and socially responsible corporations (Boyce 2014 ; Halliwell 2014 ; Hunter 2013 ; Maturano 2014 ; Tan 2012 ). Organizational and social change is, as Stanley ( 2013 ) pointed out, envisaged as beginning with the individual. Corporate transformation of institutionalized suffering will be “changed one mindful individual at parable a time” (Stanley 2013 , p. Contract? 8). Shock Nursing? This is, again, the mindfulness is a “Trojan Horse” argument. The notion that corporate transformation is effected through the power of empowering individuals with mindfulness training resembles in some respects the “experiments” and the social contract quotes dubious claims by Transcendental Meditation (TM) aspirants that groups of shock nursing, TM practitioners meditating together could lower crime rates in a large metropolitan city. The Social Quotes? Boyce ( 2014 , p. 8), editor of the anchor milk glossy newsstand magazine, Mindful , made the claim: “Mindfulness may begin at the social contract stress relief but it does not end there. It naturally leads to inquisitiveness about our own minds and examination of how we are connected to other people, of the causes and effects of our actions….Who knows what a leader…might do for the greater good with the aid of a little mindfulness?”

That is a good question, who knows? Monteiro et al. themselves acknowledged that it is probably naive to expect that corporate mindfulness training programs that focus on individuals will lead to any sort of significant change in corporate culture. They allude that the training of individual employees in mindfulness will lead to the creation of micro-climates that offer some limited benefits. At best, corporate mindfulness programs have succeeded in creating what Healy ( 2013 ) referred to as “integrity bubbles,” myopic islands and privatized glimpses of parable, stress reduction and enhanced focused attention while mindlessly externalizing macro-tensions and structural inequalities. For example, Google, which has now become the poster-child for corporate mindfulness programs, has created integrity bubbles for some 2000 engineers while it profits enormously in manipulating the attention of consumers, as its main export is to contract quotes, make an industry out of cultural distraction. There appears to are the of global warming, be no attention given in the Search Inside Yourself mindfulness curriculum for being mindful of, or cultivating wise attention to call into question the long list of Google’s nefarious corporate practices such as privacy violations, off-shore tax evasion, their grueling 80-hour work weeks, or their negative impact on the social contract quotes, housing evictions in San Francisco (Ream 2014 ). Or take Monsanto, once idolized for its early adoption of corporate mindfulness programs, but notorious for its egregious ethics violations, negligence of public health, abuse of shock nursing, patent laws, and production of potentially risky genetically modified organisms (GMOs), along with their lobbying efforts to defeat consumer protections. General Mills, another company that has received media attention for its large-scale corporate mindfulness program (Gelles 2012 ), has collaborated with Monsanto in the social contract lobbying against the consumer rights groups which are demanding the full disclosure of the content of Cheerios, one of their signature cereals that is marketed to children. What all of these examples call forth is whether corporate mindfulness programs are the The Office “Trojan Horse” and the social contract “disruptive technology” (Hunter 2013 ) that they claim to be, or whether such media publicity amounts to a form of “saffron washing” (Fiet 2014 )? When on the crest of a wave, it is also difficult to say whether the corporate mindfulness movement is an institutional fad or a sustainable innovation. Only time will tell.

Mindfulness, however, is not merely a frivolous and passing fad such as hula-hoops. The enthusiasm for mindfulness programs is geopolitical having a contagion effect, now endorsed and promoted by physicians, psychotherapists, educators, corporate CEOs, politicians, and top military brass—requiring significant institutional investments—and erroneously assuming, as Cathy Kerr worries, that its “suitable for all people in all circumstances” (Heuman 2014b ). Contract? These are serious professionals who believe they are not easily fooled or duped by the latest novelty, fad or fashion. The illusion of diffusion occurs when enthusiasm is mistaken for empirical evidence (Best 2006 ). Theories? However, as Best ( 2006 , p. 18) pointed out, the illusion of diffusion plays a key role in institutional fads, as serious people have a strong conviction “that far from being a fad, this innovation represents progress—it is an improvement that is worthwhile and will endure.” The contemporary mindfulness movement could become a formidable force for contract quotes a radical transformation of Western capitalist society if it can manage to overcome what (Fromm 2010 , p. 15) called the “pathology of normalcy.” Fromm’s social critique of psychotherapy and psychiatry of his day was aimed at how the notion that mental health in anchor milk society complacently had become a matter of individual adjustment to the status quo of a society that was itself off kilter. For Fromm, the “normal” functioning of society could itself be a disturbing pattern of collective pathology. Krishnamurti ( 1966 ) once remarked, “It is no measure of health to be well-adjusted to the social, a profoundly sick society.” The same injunction may hold true for contemporary mindfulness if its primary function is kennedy's parable limited to individual adjustment to and an uncritical acceptance of the status quo. In order to do this, the contemporary mindfulness movement will have to come to terms with its current limitations and deficiencies. First, it should dispense with the rhetoric that the essence of the contract quotes dharma is encapsulated in a single practice divorced from anchor milk a wider cultural and historical context.

This includes the development of more other-oriented and the social contract relational forms of definition psychology, meditative practice that aim to cultivate prosocial behaviors. To meet this challenge, contemporary mindfulness programs will also need to expand their foci to include the social context of suffering in all it manifestations. Contract Quotes? This omission has been due to the rapid psychologization of mindfulness and it merger with the self-help industry under the aegis of therapeutic discourse. A major fall-out of this psychologized conception of mindfulness is that it comes to be understood at best—as a path for personal salvation, and at worst, as just another self-help technique—both of which are blind and insensitive to Essay, the social, political and economic dimensions of suffering. Such discourse has deemphasized social relations and has covertly depoliticized socio-economic problems, localizing the causes of distress and unhappiness as being strictly internal and within the individual (Moloney 2013 ). Rather than serving as a social lubricant for the smooth functioning of society, contemporary mindfulness programs can begin to encourage critical thought and investigation into the wider social and political causes of social suffering. Contract? In other words, rather than concealing socially induced forms of suffering as exclusively problems of “emotional self-regulation,” “reactivity,” “self-acceptance,” and “self-management,” mindfulness programs can assist people in diagnosing the mentally toxic aspects of their social contexts. As Wallace ( 2005 ) pointed out, human flourishing entails a mindfulness practice that is congruent with a way of life that supports one’s own and examples others’ genuine happiness. A mid-course correction is needed which would entail prioritizing a focus on interdependence and a relational view of contract, mind that is inseparable from the wide sociocultural context.

An other-centered “civic mindfulness,” (Healy 2013 ) can expand the realm of The Office, practice towards a relational perspective that is discerning of social dukkha , developing corporate mindfulness program curricula that examine the causes of institutionalized greed, ill will, and delusion (Loy 2003 ). Contemporary mindfulness has yet to develop an efficacious ethical framework in an explicitly normative way that is integrated with practice. However, rather than eschewing ethical principles, or misconstruing Buddhist ethics through a Western lens, a secularized ethics would focus on the relation between behavior and its effect on one’s own and contract others’ genuine well-being. Kennedy's Parable? But this requires that one draw a distinction between hedonic and genuine, or eudaimonic, well-being. A true mindfulness revolution would call into question a Western sense of entitlement to happiness irrespective of ethical conduct. Finally, the contemporary mindfulness movement is in contract quotes dire need of becoming more communal, fostering ways individuals can forge mutually supportive bonds with a sense of shared purpose and continuity over time. Communal well-being is a prerequisite for authentic happiness, and a sustainable path towards even this secular end is unlikely to take root if mindfulness is reduced to a form of availability, “mental fitness” conducted in isolation. The Social Quotes? The heart of mindfulness is a collective practice, that which unites people towards acting for the common good, which in turn provides the basis for human flourishing and social transformation. Ronald E. Purser 1 Email author 1. Geopolitical Theories? College of Business, Bus 349 San Francisco State University San Francisco USA. .RIS Papers Reference Manager RefWorks Zotero. .BIB BibTeX JabRef Mendeley.

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